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Author Topic: Oh let me weep  (Read 588 times)
Ian Pace
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« Reply #15 on: 10:20:58, 16-01-2008 »

I insist on a distinction between music of emotional depth, which can be genuinely moving, and that which is merely sentimental, producing instantaneous manipulative effects in the manner of a Hollywood music. But the two things often get conflated.

I don't disagree with you, Ian - but how would you distinguish one from the other?  Are there recognisable traits, memetic cliches, and so forth?  Isn't it rather true that music composed with the cynical intention of manipulating the emotions of the listener actually uses the same forms and devices as music of genuine depth...  but over-eggs the pudding with them?  So really its more a matter of taste and discretion on the composer's part?  
Well, I think it has something to do with the individuality, distinctiveness and complexity of the emotion presented. Manipulative or sentimental music tends to work with a few stock categories and devices; finer music turns these into something unique? I find it easier to sense one than articulate how it comes about - but maybe that's because it's an immensely difficult thing to do, and something for which composers spend many years developing the ability?

One day I'll come round to Tchaikovsky: certainly what I've heard of recent performances, especially from Russia, where as one conductor (I forget who) said, 'there's no need to add sugar to honey'. I can appreciate that there is a lot of depth to that work, just perhaps that can get flattened out in rather sentimental performances?

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Is Hollywood necessarily wrong?  When composed as background music for a film, isn't it almost "legitimate" to go for the jugular, and underscore the emotional effect the Director hopes to achieve in any particular scene?  
Well, in film the music is of course just one of various elements, as you say. Anything is 'legitimate', of course, but some of the most striking results can be produced when the music does something more than just amplify what's implicit elsewhere, but rather adds some wider perspective (same true of other aspects, the cinematography, lighting, various aspects of the acting, etc. - would you say something of the same applies in opera/theatre?). I don't tend to respond so well to things that try to 'spell out' exactly what emotion one is meant to feel, just in case it was remotely ambiguous.

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How would you assess Korngold's film music in this regard... successful, or cynical?   If it had been more understated, would it have been better/truer?   You or I may not necessarily admire or praise it,  but "schlock" is a recognised genre which has very serious underlying intentions - do we have the right to impose our own judgements on its o.t.t. values outside the historical context?
I don't really know Korngold's film music well enough to have a worthwhile opinion. From what I have heard of his other work, I find it hard to imagine that it would be nothing more than mere 'schlock', even if it employs some aspects of that 'genre'? I don't see the issue really being one of something being 'understated' so much as three-dimensional.

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I would prefer to steer away from discussions of specific communities of people, but surely isn't it the case that the "British emotional reserve" is a longstanding matter, and not a C20th phenomenon?   For example,  Handel found that his opera audiences deserted him after a while - yet the self-same people were most delighted to return once the emotional challenge had been suffused with some faux-religiosity, plots from the Holy Bible, and a lot of choral fugues.
Absolutely, yes. I was reading in Rosen's book The Frontiers of Meaning some quotes from Charles Lamb, from the 18202, about a German canon - Bach, Haydn, Mozart, Beethoven, for which he said 'I stagger under the weight of harmony, reeling to and fro at my wit's end'. Rosen points out that the reason Handel was omitted from the group was that Lamb considered him to be an English composer - but was he thought of that way during his lifetime?

Off the point, I remember someone suggesting that British music took an awfully long time to get over the overriding influence of Handel, especially his introducing them to the oratorio. This wasn't in any sense a criticism of Handel (this person was a huge fan), just a feeling that it took over a century before British composers could escape simply producing second-rate imitations. I don't know much British music from that period - any thoughts as to whether this seems a fair characterisation (perhaps in a different thread)?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Reiner Torheit
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« Reply #16 on: 11:07:16, 16-01-2008 »

just a feeling that it took over a century before British composers could escape simply producing second-rate imitations. I don't know much British music from that period - any thoughts as to whether this seems a fair characterisation (perhaps in a different thread)?

Well, this is a bit of a red rag to a bull, as you know  Cheesy  I am not very well up on the composers of the 1760-1780 period, so I can't say much, except maybe for Arne.  However, the suggestion that English music sleepwalked in Handel's shadow for a century is clearly wrong-headed, for two reasons: (i) there was the generation of composers whose names I always wheel-out on these occasions - Attwood, Storace, Linley Elder & Younger, Shield, Balfe - who were all either schooled in or influenced by Viennese traditions, and (ii) exactly when the 100-year moratorium runs-out there's a big "hole" in English writing...  who exactly is alleged to have finally superceded Handel at this time? Wink  Sterndale-Bennett?  To which my reply refers to Sterndale's cousin Gordon Smiley

I think the reality behind the remark you cite is indeed Handel-driven, though... the hero-worship posthumously assigned to Handel by C19th musicologists,  alongside a mealy-mouthed self-loathing for anything produced in England,  led them to make extravagant and inaccurate claims for his "greatness" by writing-off as ninnies all who might have diluted his omnipresent glory (or ignoring them entirely).  This itself had roots in C19th piety, which placed a greater value on Handel because of his oratorios (his operas disappeared entirely from sight!)... composers who had "failed" to write oratorios were consigned to the dustbin of C19th history.  This extraordinary view of English musical history is perpetuated today - Encyclopaedia Britannica persists in repeating the nonsense that Storace wrote "ballad-operas", when in fact he wrote three full-length Italian operas for the Viennese Court,  a dozen full-length Italian-style pieces for London, alongside as many one-acters, and occasional pieces of which we now know little (viz "The English Fleet in 1391", presumably some kind of patriotic review-style one-off?).  Mozart he may not be, but Storace has his Mozartian moments, and he stands up well alongside Cimarosa, Salieri, Martin-Y-Soler and his contemporaries.  (There's some chamber music I've found recently too - some attractive Piano Trios in the "Clementi" style).  And you yourself will have played at least one non-Handelian composer who lived in this 100-year period...  John Field Smiley
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"I was, for several months, mutely in love with a coloratura soprano, who seemed to me to have wafted straight from Paradise to the stage of the Odessa Opera-House"
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Ian Pace
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« Reply #17 on: 12:53:11, 16-01-2008 »

And you yourself will have played at least one non-Handelian composer who lived in this 100-year period...  John Field Smiley
Actually I haven't, but I know his work. But is it, er, really fair to call him British, despite the fact that the south of Ireland was under full British control at the time?

(has visions of what my Irish friends might say if so  Shocked Shocked)
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #18 on: 12:57:46, 16-01-2008 »

I am not very well up on the composers of the 1760-1780 period, so I can't say much, except maybe for Arne.  However, the suggestion that English music sleepwalked in Handel's shadow for a century is clearly wrong-headed, for two reasons: (i) there was the generation of composers whose names I always wheel-out on these occasions - Attwood, Storace, Linley Elder & Younger, Shield, Balfe - who were all either schooled in or influenced by Viennese traditions, and (ii) exactly when the 100-year moratorium runs-out there's a big "hole" in English writing...  who exactly is alleged to have finally superceded Handel at this time? Wink  Sterndale-Bennett?  To which my reply refers to Sterndale's cousin Gordon Smiley

Tangentially, it seems to me that though Handel's influence was deep and long-lasting on English music (though it must also be said that one of the differences between his "Italian" and "English" music was the experience of and input from Purcell and other English church composers of the previous generations), some of that, especially in ensemble music, did come direct from Corelli whose work was as well-known in the UK as anywhere else, rather than through the prism of Handel, and also, as you imply, the later 18th century in English music may not have been a "golden age" but it was pretty lively compared to the sanctimonious wasteland of the following century.

And don't forget, Reiner, that Handel's London opera audiences abandoned him in the first instance for other opera composers!
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time_is_now
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« Reply #19 on: 13:20:17, 16-01-2008 »

And indeed those cultures, e.g. the Mediterranean one, where tears and public weeping are a more normal form of expression seem on the one hand less 'buttoned up' (which implies a repression of emotion) but on the other hand more self-consciously 'theatrical' (which certainly gives pause for thought before saying their way of expressing themselves is more 'natural' in any way).
Is that 'theatricality' really perceived as such other than by those from a culture like Britain where outward display of passion and emotion is frowned upon?
I was trying to avoid falling into a philosophy of the natural, which I would have thought might have interested you. I certainly wasn't using 'theatricality' as an accusation, just saying that all behaviour is learned and indeed that self-consciousness isn't necessarily a bad thing, certainly not in the way it's painted as such by those who do invoke philosophies of the natural.
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Reiner Torheit
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« Reply #20 on: 13:39:04, 16-01-2008 »

But is it, er, really fair to call him British, despite the fact that the south of Ireland was under full British control at the time?

I see the point entirely, of course!  But should we call Benda, the Stamitz's, Hummel, Smetana and Dvorak "Czech Composers" when Czechoslovakia only came into being in 1918?  Normal historical practice is to refer to countries and cities as they were at the time of the event in question  (viz The Siege Of Leningrad is never referred to as "The Siege of St Petersburg").  My mother gives her place of birth as "Pressburg" - as indeed it was at the time. But yes, as Field was undoubtedly an Irishman, so he certainly ought to be known as an Irish composer. Of course Handel was awarded British citizenship, so should we call him British?  Wink  Yet his Saxon countryman John Frederick Lampe is usually called an English composer, and he certainly tried to shed all traces of his German past during his lifetime.  I've also forgotten to mention THE BEGGAR'S OPERA, which was the hit of the C18th (and stayed in rep until long into the 1820s) by that other non-English "English" composer, Pepusch Smiley

And don't forget, Reiner, that Handel's London opera audiences abandoned him in the first instance for other opera composers!

Entirely fair point, and I'd also forgotten how greatly Corelli was admired in Britain Smiley
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"I was, for several months, mutely in love with a coloratura soprano, who seemed to me to have wafted straight from Paradise to the stage of the Odessa Opera-House"
-  Leon Trotsky, "My Life"
Ian Pace
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« Reply #21 on: 14:00:24, 16-01-2008 »

I was trying to avoid falling into a philosophy of the natural, which I would have thought might have interested you. I certainly wasn't using 'theatricality' as an accusation, just saying that all behaviour is learned and indeed that self-consciousness isn't necessarily a bad thing, certainly not in the way it's painted as such by those who do invoke philosophies of the natural.
It's not for nothing that postmodernist theories whereby everything is artificial, including emotions, flourish in the English-speaking world, providing a new spin on a very old set of attitudes.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #22 on: 15:50:48, 16-01-2008 »

I was trying to avoid falling into a philosophy of the natural, which I would have thought might have interested you. I certainly wasn't using 'theatricality' as an accusation, just saying that all behaviour is learned and indeed that self-consciousness isn't necessarily a bad thing, certainly not in the way it's painted as such by those who do invoke philosophies of the natural.
It's not for nothing that postmodernist theories whereby everything is artificial, including emotions, flourish in the English-speaking world, providing a new spin on a very old set of attitudes.
I don't remotely subscribe to postmodernist theories whereby everything is artificial, and - as I think I've said before, though possibly not on this board - the only 'postmodernists' who interest me are those who I feel are better not described as postmodernists anyway: the 'hard' theorists such as Derrida, Deleuze and others.

I was thinking of an Adornoesque critique of 'the natural', not a postmodernist one.
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
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« Reply #23 on: 08:44:56, 01-02-2008 »

Ah, I just found my book on qur'anic recitation (The Art of Reciting the Qur'an, by Kristina Nelson) which had been hiding 'neath my bed.  Anyway, she has something to say on this topic as it relates to qur'anic recitations; displays of emotion, specifically that of weeping, are actively encouraged during recitations on the part of both performers and listeners (which generally last several hours), even 'feigned' weeping.

Quote from: al-Suyuti
Verily this Qur'an was send down with huzn and grief, so when you recite it weep,and if you do not weep then feign weeping.

Quote from: Abd al-Malik Ibn 'Umayr
Verily I recite to you a surah and whoeer weeps, he has paradise, and if you do not weep, then feign it.

Quote from: Nelson
The importance of the aesthetic dimension in the concept of huzn is further indicated by the association of  with the term saja.  The literal meaning of saja is "a thing in the throat or fauces that [chokes one or] prevents from swallowing".  The term also connotes grief and sorrow, but, when referring to music, it is the state of being moved, gripped emotionally, that is, "all choked up."

And a relevant qur'anic quote:

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. . . and when they hear what has been sent down to the Messenger, thou seest their eyes overflow with tears because of the truth they recognise
(5/86)

This line is rather different from that taken by the performers, but taken by them as a legitimization of the practice.  Of course there are also people who warn of facile displays of emotion, but there is a definite balance there:

Quote from: al-Gazali
Of this feigned ecstasy tawajud] there is that which is blame-worthy, and it is what aims at hypocrisy and at the manifesting of the exalted states in spite of being quite destitute of them.  and there is that [of feigned ecstasy] which is praiseworthy, and it leads to the inoking of the exalted states and the gaining of them for oneself, and bringing them to oneself by means of a ruse . . . and therefore the messenger of God commanded him who did not weep at the reciting of the Qur'an that he should feign buka'[weeping] and huzn[sorrow, grief] for, while the beginning of these states may be forced, their ends is true.

or, on a possibly more humorous note:

Quote from: al-Gazali
. . . and if huzn and weeping don't attend him in that state, then let him weep for lack of it.

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