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Author Topic: Leopold Godowsky  (Read 1499 times)
trained-pianist
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« Reply #15 on: 17:54:44, 08-04-2007 »

I have been looking at this thread, thinking that I heard so much about Godowsky transcriptions. It was not known in Soviet time because he left. I don't know whether I should order music to satisfy my curiousity. If one takes in account how much I don't know should I inverst into this?
I don't think I will play it publically. I don't think I am good enough.

There was always big interest in Russia in oriental music (meaning persian I suppose). In any case it was usually stylized and never sounded authentic.
He was very conservative musician (I mean in his musical taste). Also he was very condescending person towards women (may be it only applies to bad pianists). I would not want to take a piano lesson with him. I know people like that with very sarcastic mind. They can make me stop playing completely.
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Ian Pace
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« Reply #16 on: 18:06:40, 08-04-2007 »

There was always big interest in Russia in oriental music (meaning persian I suppose). In any case it was usually stylized and never sounded authentic.

There's an essay by Richard Taruskin, entitled 'Entoiling the Falconet', that is included both in his own Defining Russia Musically: Historical and Hermeneutical Essays and in Jonathan Bellman (ed) - The Exotic in Western Music. He traces certain recurrent features in various Russian music - Borodin, Balakirev, Anton Rubinstein, Glinka, Tchaikovsky and Rachmaninov - in particular a reversible chromatic progression from the fifth to the sixth of the scale, which to Western ears sound almost archetypically 'Russian', but apparently to Russian ones, at least in their own times, served most fundamentally as orientalist signifiers (as in, Russian listeners would have sensed an attempt to evoke the 'Orient', in the sense of Muslim Central Asia). I wondered if you had any thoughts on this, t-p? Might be worth having a separate thread on the subject?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #17 on: 18:09:09, 08-04-2007 »

Quote
he was very condescending person towards women
What with that and orientalising stuff like the Java Suite I guess the only thing stopping him from being a Nazi as well was the fact that he was Jewish.  Kiss
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Ian Pace
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« Reply #18 on: 18:13:51, 08-04-2007 »

Quote
he was very condescending person towards women
What with that and orientalising stuff like the Java Suite I guess the only thing stopping him from being a Nazi as well was the fact that he was Jewish.  Kiss

There are individuals who exhibit such characteristics, but those aren't at the heart of their whole world-view. If one ruled out every male artist who had a condescending view towards women, there wouldn't be many left (though this fact should perhaps be borne in mind before we over-deify them). However, there are others for which various such beliefs were utterly intrinsic to their whole world-view and its aesthetic representation. And frequently aspects of such thought are invoked in the process of praising such figures, without any attempt to follow through their implications. I think one should do so, and look at the ways in which appreciation of the work is predicated upon certain highly dubious articles of faith in this respect.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
trained-pianist
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« Reply #19 on: 18:24:25, 08-04-2007 »

I should of make it clear that I read description of piano lesson that Godowsky would give to a bad pianist. He would just put a few fingers in and dismiss him (or her).
I suppose a few fingers is enough for somebody who can understand and not enough who is not on the level.
I should not be critical of him because he did not want to bother with beginners and wanted to teach advanced pianists.
It is interesting to look into mind of exceptional pianists. From this point of view it is good to look at his fingering.
How is he different from say Liszt?

I don't know if there is enough material to discuss oriental motives in Russian music on separate thread. I don't have much to say.
Russia was in contact with muslim (is it correct to say) world because of its proximity to it and because of conflict with them. Sometimes there was no distinction between Mongols (they are eastern too) who invaded Russia and more mid Easter people. They all kind of sound the same.
Who were people who captured Prince Igor in Borodin's opera?
There were conflict with chechen people interrupted by Soviet era. Poet Lermontov were send there like many who Zar did not want close by. Perhaps these people are reflected more often.
To Russian ears there is a big difference in Russian melos and Oriental. Priminively speaking Russian songs are not very chromatic and chromatic scale is reserved for Oriental.
I could never understand if say Uzbek people are represented as well (they are more asian).
Russians did not bother to see difference in them as they considered them barbaric.
« Last Edit: 18:48:39, 08-04-2007 by trained-pianist » Logged
j.Sorel
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« Reply #20 on: 18:26:15, 08-04-2007 »

Ian

Your message is too long to quote & I can't face filleting it.

People go to football matches for all sorts of reasons. I imagine that you've not been to a football match.

Most of the time people at football matches have a sense of perspective. They don't idolize anyone, they support a team, they provide a local network of friendships. They also like watching football.

I've encountered the far right at football matches and elsewhere. It's certainly true that the far right have sought out and still seek out the 'tribalists' of certain groups of football supporters (it's a particular issue in Italy). But it doesn't define the activity of supporting a football club.

I've no experience of 'supporting' England at football.

The rest of the stuff is the kind of cod, glib, politico-aesthetico analysis that very posh people like you come out with. Because, deep down, you despise the working class.

Bws,
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Ian Pace
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« Reply #21 on: 18:39:47, 08-04-2007 »

Ian

Your message is too long to quote & I can't face filleting it.

People go to football matches for all sorts of reasons. I imagine that you've not been to a football match.

Most of the time people at football matches have a sense of perspective. They don't idolize anyone, they support a team, they provide a local network of friendships. They also like watching football.

I've encountered the far right at football matches and elsewhere. It's certainly true that the far right have sought out and still seek out the 'tribalists' of certain groups of football supporters (it's a particular issue in Italy). But it doesn't define the activity of supporting a football club.

I hope you are right, truly.

Quote
I've no experience of 'supporting' England at football.

The rest of the stuff is the kind of cod, glib, politico-aesthetico analysis that very posh people like you come out with. Because, deep down, you despise the working class.

I am certainly not 'very posh' by any standards. How you get from a deep-rooted suspicion of nationalism, and its sporting manifestations, to despising the working class, is beyond me. I wouldn't be surprised to learn that many of the worst violent football hooligans are drawn as much from the lower middle as working classes.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
trained-pianist
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« Reply #22 on: 18:54:55, 08-04-2007 »

Fingering is very interesting subject. Schnabel's Beethoven sonata edition was in big demand when I was a student. May be it is still in our day. I think it is a very good edition, but I do find fingering are strange sometimes.
I understand that he put fingers because for reasons of meaning, not technical convenience.

I did not see Godowsky edition of Chopin studies. I think I saw that he had edited studies. I am using Paderewsky edition.
Nationality is a very sensitive subject. Schostakovich was big football fan and he was very proud Russian. By my nature I an internationalist. However in my travel between countries I see that all people are nationalists. This is normal to be hearthy proud of one's nationality I suppose.
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autoharp
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« Reply #23 on: 19:12:36, 08-04-2007 »

Ian - I had a listen to Arrau's Fledermaus and I reckon it's pretty good ! He messes round with the tempo quite a bit - rather too much tenuto and rubato at the beginning - but it's well delineated, colourful, quite steely in places, doesn't hang around too much and generally speaking no prisoners are taken. I suspect his approach may be of interest - there's nothing of the "delectable pot-pourris" or "wonderful nostalgia trip" . I laughed out loud three times.
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Ian Pace
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« Reply #24 on: 21:14:52, 08-04-2007 »

I did not see Godowsky edition of Chopin studies. I think I saw that he had edited studies. I am using Paderewsky edition.

It's not an edition (unless there is one I don't know of), it is fifty-three new studies that derive from the Chopin originals. The Paderewski Edition of Chopin is not generally believed, by editors and scholars, to be so good as it was once thought to be. The new (I think still incomplete) Ekier Edition seems most highly rated.

Quote
Nationality is a very sensitive subject. Schostakovich was big football fan and he was very proud Russian. By my nature I an internationalist. However in my travel between countries I see that all people are nationalists. This is normal to be hearthy proud of one's nationality I suppose.

I can relate to that, surprising though it might seem. To expect everyone to be free of any sense of roots in their nation (or at least in their region or locality) is probably something of a pipe-dream, despite the high-flown ideals in this respect of some modernists and Marxists (still essentially decent ideals, but hardly realisable at present). It's possible to take some pride in one's own nationality without that extending into intolerance of others or xenophobia (both of which I would say are intrinsic to 'nationalism'). Last thing I'd want to do is get high-handedly moralistic about those who just like to cheer their local or national team, feeling an identification in that respect (I've had some pretty heated arguments with Marxists on this subject); it's when this turns into aggressive tribalism and violence that questions need to be asked. Similarly, Schumann's belief in the supremacy of German music is not remotely on a par with the ultra-violent nationalism of a century later (Wagner's völkisch nationalism is a rather different animal, though - whilst nothing like as extreme as that on display in the first half of the 20th century, there is too much overlap of underlying motivations and beliefs for it to be comfortable).
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
trained-pianist
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« Reply #25 on: 21:26:47, 08-04-2007 »

I was looking at this site and dreaming to buy it.
http://www.sheetmusicplus.com/store/smp_fastresults.html?cart=33850378444196610 . I started to doubt because the way it is written. I have Paderewsky edition and some Russian edition of Chopin Studies that I am happy with.

I agree with you 100% that local national culture should not be in conflict with other national cultures. Also healthy competition between nations in culture (national composers, performers) is ok. I had many problems with competition and also globalization. I still do I think. Despite leaving Russia as a protest etc I retain some communist ideals. However, my life shows that one has to accept competition and it has posetive side to it. The same is about nationalism as long as it is not taken too far. Different nationalities can laugh at each other too as long as it is tastefully done not maliciously.
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time_is_now
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« Reply #26 on: 21:51:40, 08-04-2007 »

the kind of cod, glib, politico-aesthetico analysis that very posh people like you come out with. Because, deep down, you despise the working class.

Julien

I really, really don't want to turn this (and indeed, don't want this to turn) into yet another thread where the politics spin off into long messages that, if not entirely unrelated to the music, do tend to distract from the attempt to understand/appreciate it better.

But I just wanted to say, since I've met Ian and autoharp and you (I take it) haven't, that whatever Ian's faults, you've really got the wrong end of the stick if you think he's very - or even slightly - posh. Same goes for autoharp.

Hope I've not accidentally insulted either of them by saying that. But if you were hoping you came across all posh and sophisticated, guys, sorry. You didn't. Cheesy
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Ian Pace
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« Reply #27 on: 21:57:25, 08-04-2007 »

the kind of cod, glib, politico-aesthetico analysis that very posh people like you come out with. Because, deep down, you despise the working class.

Julien

I really, really don't want to turn this (and indeed, don't want this to turn) into yet another thread where the politics spin off into long messages that, if not entirely unrelated to the music, do tend to distract from the attempt to understand/appreciate it better.

Though would you allow for the possibility that the politics are part and parcel of the attempt to understand/appreciate it better?

Quote
But I just wanted to say, since I've met Ian and autoharp and you (I take it) haven't, that whatever Ian's faults, you've really got the wrong end of the stick if you think he's very - or even slightly - posh. Same goes for autoharp.

Hope I've not accidentally insulted either of them by saying that. But if you were hoping you came across all posh and sophisticated, guys, sorry. You didn't. Cheesy

Certainly not an insult - if you had found such qualities, I would have been rather worried. Not that they and their musical analogues can't be found in abundance in the music world, however.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #28 on: 22:05:31, 08-04-2007 »

Though would you allow for the possibility that the politics are part and parcel of the attempt to understand/appreciate it better?

Yes. But not everyone wants to start from the politics and work back to the music in the way that you sometimes seem to be doing. And, although you've said you can't see how an individual can derail a thread, your wordiness can seem more overbearing than you perhaps mean it to.

None of which means you're posh  Cheesy Cheesy
« Last Edit: 22:07:37, 08-04-2007 by time_is_now » Logged

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Ian Pace
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« Reply #29 on: 22:17:02, 08-04-2007 »

Though would you allow for the possibility that the politics are part and parcel of the attempt to understand/appreciate it better?

Yes. But not everyone wants to start from the politics and work back to the music in the way that you sometimes seem to be doing.

The politics I start from, most of the time, are those I glean from the music itself. Obviously when there is text or other sorts of concrete allusions involved, those will colour things (though it may be possible to salvage the music from them - that's what I was trying to imply in the case of Nono).

Quote
And, although you've said you can't see how an individual can derail a thread, your wordiness can seem more overbearing than you perhaps mean it to.

No-one is forced to read them, let alone respond to them. I do think that if one makes what some might see as contentious or at least unusual points, one should try and justify them. There's so much lazy talk and lazy thinking in the process of delivering pronouncements on music, which deserves further scrutiny. And the very blatant fact that classical music is to a large extent both produced and consumed by a very narrow sub-section of the world's population (or even of that in the West), with strong biases in terms of class, race and gender, has to be taken into account if trying to defend it from those that would pull the plug on the whole thing. As far as the crowd of public-school aesthetes that make up a significant sub-section of the British musical world (especially the new music world) are concerned, those issues are essentially irrelevant to their supposedly disinterested appreciation. They simply 'know better' because of superior breeding and education and so on. Music whose worth can only be defended on those grounds is not worth defending at all. I expect such views from people from those quarters; I'm somewhat more perturbed to encounter not dissimilar positions (in terms of how music should be approached/appreciated) from some professing allegiance to the far left.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
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