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Author Topic: Notes on musical camp  (Read 4329 times)
Ian Pace
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« on: 19:34:09, 17-03-2007 »

Ok, can't think which sub-board to place this in, so I thought I'd put it here as the place it's most likely to be read! I'm trying (actually, have been trying for a while) to write something meaningful about 'camp' in the context of music, but I'd like to solicit the views of anyone here. The term dates from the early 20th century, was developed by Cocteau, mentioned by Isherwood, but had its most detailed formulation in Susan Sontag's famous 1964 essay 'Notes on Camp' (which can be read here - http://interglacial.com/~sburke/pub/prose/Susan_Sontag_-_Notes_on_Camp.html ). The concept has certainly been somewhat modified in the 43 years since she wrote that essay (and, in my opinion, she turned drastically away from the views she expressed there). But I'm extremely interested to know anyone's views on the following:

1. What does it mean to you to say that a work of music is 'camp'? Furthermore, what does the term in general connotate to you?
2. Which works of music would fit that description (especially new music)?
3. Do you see the concept as particularly linked to a supposed homosexual identity and aesthetic?
4. Do you think it is a positive epithet for music?
5. Do you see it as at cross-purposes with other musical tendencies?
6. Do you see a particular political meaning to camp? In particular, how do you view the relationship between camp and commercialism/consumerism?

No need to answer all of these necessarily, but I'd be hugely grateful for any thoughts on any of them. I've read loads of literature on the subject, but am at a bit of an impasse in trying to articulate various thoughts - very interested in any external input!
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
reiner_torheit
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« Reply #1 on: 20:00:20, 17-03-2007 »

I'm not sure where "camp" stops and "kitsch" begins?

I think Jonathan Dove's FLIGHT hovers on the edge of being camp.
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Ian Pace
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« Reply #2 on: 20:02:54, 17-03-2007 »

I'm not sure where "camp" stops and "kitsch" begins?

That's one of the big questions that theorists of camp tend to get stuck with. Maybe something to do with intention (though Sontag says that naive, unintentional camp, is truer camp than that which is knowingly created in such a fashion)? I'm not sure if I know either, though.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
trained-pianist
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« Reply #3 on: 20:25:25, 17-03-2007 »

Is camp a fad?
Is camp exaggeration of natural and artificial?
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Ian Pace
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« Reply #4 on: 21:08:01, 17-03-2007 »

Ho Ian.  Why not let your light descend upon The Glow Worm.  Jules and Sand sang a version of it.

Glow, little glow-worm, fly of fire, Glow like an incandescent wire, Glow for the female of the specie, Turn on the A-C and the D-C;

They also did a version of Mendellsohn's "Spring Song".  A clever combination of these two could be pretty camp!

Cheers


Sounds zhooshy. Doesn't help with formulating a workable definition, though.

Is Camp the cultural logic of late capitalism?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
reiner_torheit
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« Reply #5 on: 21:30:02, 17-03-2007 »

Quote
Is Camp the cultural logic of late capitalism?

I suppose there is a subsection of "late capitalism" who would like to "culture" as a gutless, castrated end-of-the-pier show, whose only subversive "message" might be the naughtiest smidgeon of a hint of bisexuality (provided it's clear that the character involved is shunned by all around them, of course - for safety's sake).

It's true that there is a kind of "camp" that emerges unintentionally - particularly in amateur dramatic performances of serious works. One of the funniest shows I've ever seen was an amateur production of "Journey's End" (including a "gas" effect that enveloped the entire auditorium, forcing them to declare an impromptu intermission to clear the place).  There are also some genres which probably shouldn't be camp, but slip into it by accident - Noel Coward, Oscar Wilde etc.  And sometimes it's just what mood you're in when you see it?

For example - is this outrageous camp... or wrist-slittingly tragic?
http://youtube.com/watch?v=hubyFqSUaGA

But returning to the world of music...  I wonder how one would define "camp" in terms of "abstract" music?
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Kittybriton
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Thank you for the music ...


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« Reply #6 on: 21:51:33, 17-03-2007 »

Whoops! Read the title and thought of "Band Camp" and "American Pie"
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Tony Watson
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« Reply #7 on: 22:44:39, 17-03-2007 »

In the few productions of Le Nozze di Figaro I've seen, Basilio always seems to be a camp figure but is it in the music? I think there are camp qualities in Der Rosenkavalier that are in the music, not just because it's sometimes played with powdered wigs.
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trained-pianist
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« Reply #8 on: 22:50:48, 17-03-2007 »

I googled and found camp equipment, prison camp and this explanation helped.
Camp is an aesthetic in which something has appeal because of its bad taste or ironic value.

A part of the anti-academic defense of popular culture in the sixties, camp came to popularity in the eighties with the widespread adoption of Postmodern views on art and culture.
You have to put camp style and google.
« Last Edit: 22:55:15, 17-03-2007 by trained-pianist » Logged
Ian Pace
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« Reply #9 on: 23:26:59, 17-03-2007 »

I googled and found camp equipment, prison camp and this explanation helped.
Camp is an aesthetic in which something has appeal because of its bad taste or ironic value.

A part of the anti-academic defense of popular culture in the sixties, camp came to popularity in the eighties with the widespread adoption of Postmodern views on art and culture.
You have to put camp style and google.

That Wiki definition seems a partial but not necessarily comprehensive one. I'd be interested to know what you think, t-p, of the Sontag article I linked to in the first post of this thread.
« Last Edit: 01:21:14, 18-03-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Ian Pace
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« Reply #10 on: 00:05:24, 18-03-2007 »

Two quotes from Oscar Wilde might be relevant in this context:

'It is through art, and through art only, that we can realize our perfection; through art and art only that we can shield ourselves from the sordid perils of actual existence.' (The Critic as Artist)

'It's absurd to divide people into good and bad. People are either charming or tedious.' (Lady Windermere's Fan)

He did speak some real bollocks, that Wilde.

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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
SimonSagt!
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« Reply #11 on: 00:32:38, 18-03-2007 »

1. What does it mean to you to say that a work of music is 'camp'? Furthermore, what does the term in general connotate to you?
2. Which works of music would fit that description (especially new music)?
3. Do you see the concept as particularly linked to a supposed homosexual identity and aesthetic?
4. Do you think it is a positive epithet for music?
5. Do you see it as at cross-purposes with other musical tendencies?
6. Do you see a particular political meaning to camp? In particular, how do you view the relationship between camp and commercialism/consumerism?

==========

You won't want my opinion, Ian, but for what it's worth and because I'm sitting up awaiting an email or two with nothing much else that I feel like doing, I'll give it!

1. It has never occurred to me to say that a piece of music is "camp". I have never heard anyone else say that, either, till you mentioned it here.

2. I know of no music that would fit the description, as I understand it.

3. I see the concept as being linked in particular to an affected and somewhat effeminate mode of male behaviour and acting. Whether this is always related to homosexuality or not I wouldn't presume to say. I am sure that some homosexual males are camp; I am not sure that all camp males are homosexual.

4. As the term has connatations (for me at least) of artificiality and affectation and as these attributes are not (for me at least) particularly positive, I would suggest that if it were applied to music then it would not be positive.

5. See answer 1. Also, I don't view music as having "tendencies". I'm very simple: I view it as either pleasant to hear or unpleasant to hear.

6. I do not see a political meaning in the term.

I hope this helps!

bws S-S!

PS thank you for that picture of the great Mrs Thatcher you posted on another thread. Despite her faults (and we surely all have those) we must never forget her role in saving Britain from the rabid left in the later years of the 20th century, must we?  Oh, and in protecting the democratic rights of those living in the Falkland Islands, too. I'm sure all those on the left are at least in favour of protecting peoples' democratic rights, aren't you?

PPS I wonder if you'd be interested, as a political activist, in joining one of the various organisations to help the opposition party in Zimbabwe: you may know that Dictator Mugabe has just had his opposition leader tortured and beated up. The country is on its knees and people are frightened and starving. If you can't actually go there to demonstrate, just google and donate - that would be a start. Many thanks, brother.
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Ian Pace
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« Reply #12 on: 00:35:09, 18-03-2007 »

I'm not sure where "camp" stops and "kitsch" begins?

One answer to that question is provided by Jack Babuscio:

'[A] distinction must be drawn here between kitsch and camp. The latter implies fervent involvement - an ability to strongly identify with what is perceived as camp. Not so the former, which refers to the artistically shallow or vulgar, and is marked by sensationalism, sentimentalism, and slickness. According to the definition provided in Knaur's Encyclopedia, kitsch is defined as a realisation of artistic motifs falsified by stylistic hypersentimentality or inadequacy. It corresponds, in part, to a reactionary attitude. Hence, kitsch can be seen in the German cinema of the 1930s and early 1940s, as well as the Italian cinema under the Fascists. As far as Nazi cinema is concerned, the work of Veit Harlan is saturated with kitsch, e.g. the antisemitic Jud Süss, 1941, and the schmlatz-laden pastoral romance The Great Sacrifice, 1944, starring Harlan's wife, Kristina Soderbaum. Both these films illustrate the fatal Nazi mania for blond beauty, nature and innocence, but lack the irony and affection which would make them seem less cruel and cold. Kitsch also favours certain genres, e.g. 'religious' epics (The Greatest Story Ever Told), hardcore porn (Teeny Tulip, Carmen Baby), and films with famous persons as their subject (Mahler, The Music Lovers, Lisztomania). Like camp, kitsch is partial to horror; but the latter exploits the voyuerism of its audience, whereas camp encourages an affectionate involvement.'

Jack Babuscio - 'The Cinema of Camp (aka Camp and the Gay Sensibility)', in Fabio Cleto (ed) – Camp: Queer Aesthetics and the Performing Subject: A Reader (Edinburgh: Edinburgh University Press, 1999), pp. 122-123.
« Last Edit: 00:39:54, 18-03-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Tony Watson
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« Reply #13 on: 00:43:01, 18-03-2007 »

Two quotes from Oscar Wilde might be relevant in this context:

'It is through art, and through art only, that we can realize our perfection; through art and art only that we can shield ourselves from the sordid perils of actual existence.' (The Critic as Artist)

'It's absurd to divide people into good and bad. People are either charming or tedious.' (Lady Windermere's Fan)

He did speak some real bollocks, that Wilde.


The second quotation is bollocks but is Wilde simply mocking those who hold such views? When Shakespeare says something you cannot be sure he believed it himself but with Wilde you cannot be so certain. As for the first one, I think there's something in it.

Thinking more about "camp" music, I would say that much pop music from the sixties onwards falls into that category, largely because it was produced for teenage girls to buy.

(I'll put on my tin hat, duck for cover, get me coat, etc.)
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richard barrett
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« Reply #14 on: 00:50:54, 18-03-2007 »

Quote
The second quotation is bollocks but is Wilde simply mocking those who hold such views?
I think that's probably right, Tony - Wilde may have been an aesthete but he was serious about his progressive social views, and he certainly wasn't as exaggeratedly superficial as many of the characters in his comedies.
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