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Author Topic: Issues of music and commodification on the cover of Weekly Worker  (Read 6326 times)
CTropes
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« Reply #120 on: 19:01:35, 29-09-2007 »

one small point:
I went to Downie's site hoping to hear some music from this man who 'asserts the autonomy of the medium and creative action from all notions of market utility'. Unfortunately, his site doesn't appear to be Linux aware. One can talk about post-modern absorption of  the 'aesthetic', by all means, but when one can only 'whistle' in one corporate language in which to present one's self to the world, it does kinda dilute this man's stance somewhat. This particular world, post anti-global et al, is very literate when it comes to presentation, what is said versus what is signaled. I'll read Ian's interview.   
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George Garnett
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« Reply #121 on: 08:18:52, 30-09-2007 »

Yes, but the whole tenet of Adorno's aesthetic theory is that art carries traces of society, albeit traces which are non-identical to society (its capacity for a form of aesthetic autonomy or resistance resides in this non-identity). You might disagree, but I don't think you can take it as going without saying that the artistic loaf of bread, as it were, shows no signs of the effects of capital. I suppose one thing I might take issue with is your suggestion that anyone's looking in 'the music itself': yes, they are, except they probably wouldn't like the implication in that phrase that there is an outside as well as an inside and that the two are easily separable.

Thanks again t-i-n. I think I can agree with almost all of that so I had almost certainly got hold of the wrong end of the stick about 'commodification' in my earlier post. I think I was (at the very least Smiley) confusing "shows enthusiastic potential for being commodified" with "has in fact been commodified".

If I've now got it right, the two needn't line up at all. It's perfectly possible for works which are desperately trying to be 'commercial' to fail to find anyone willing to produce, market and 'commodify' them. And, in the other direction, it's perfectly possible for works of the highest artistic integrity to be marketed, advertised and 'commodified' if someone sees a market opportunity to do so, or even (of necessity under the economic system we currently have) to get them heard at all. I think I was equating the two and getting in a right old muddle about what was being said. Roll Eyes
« Last Edit: 10:23:43, 30-09-2007 by George Garnett » Logged
richard barrett
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« Reply #122 on: 10:49:28, 30-09-2007 »

It's perfectly possible for works which are desperately trying to be 'commercial' to fail to find anyone willing to produce, market and 'commodify' them. And, in the other direction, it's perfectly possible for works of the highest artistic integrity to be marketed, advertised and 'commodified'
And... it isn't always easy to tell which is which, leading some indeed to make the equation between the intention to produce something commodifiable and the actual commodification of the work, so that anything not "obscure" is by unspoken definition the product of cravenness.
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Ian Pace
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« Reply #123 on: 00:08:28, 04-10-2007 »

As I've understood it so far, CDs are commodities, scores are commodities, commercial radio is clearly a commodity, Radio 3 is a commodity because it is funded on the back of dirigiste taxation in a capitalist economy, concert tickets are commodities (resulting in embarrassingly direct purchase of workers' labour), which leaves...free, unsubsidised, unpaid performances. Anything else?
As I understand it, it's not really any of those things as such. Undecided It's more to do with 'commodity form', i.e. the cultural artefact constituted for consumption rather than autonomously ... Does that help, or is that still all unfamiliar jargon?
Lots of thoughts following on from the very interesting contributions to this thread, but let me stick with just a couple for now. The particular conceptions of how certain works are 'constituted for consumption' maybe become problematic because they inevitably are grounded in some notion of artistic intention, which may both be less than wholly knowable, and furthermore may not be the most important thing? Does it matter whether a work was constituted in such a manner, more than whether it succeeds or fails at such a thing (pace Richard's comments)? More below on this...

Quote
It's all connected with Adorno's concept of 'the culture industry'. Again, that phrase doesn't really denote the fact that money is (in practice) exchanged for culture, which as you say might not be likely to change short of the world revolution (Wink); it's more to do with the way such considerations are presumed to shape the form of the work of art.
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The entire practice of the culture industry transfers the profit motive naked onto cultural forms. ... Ever since these cultural forms first began to earn a living for their creators as commodities in the market-place they had already possessed something of this quality, ... [but] cultural entities typical of the culture industry are no longer also commodities, they are commodities through and through. ... The cultural commodities of the industry are governed ... by the principle of their realization as value, and not by their own specific content and harmonious formation.
('Culture Industry Reconsidered', in Adorno, ed. J.M. Bernstein, The Culture Industry: Selected Essays on Mass Culture (Routledge, 1991), pp. 85-92 [quotes culled from p. 86])
As you know I'm sympathetic to a fair number of Adorno's ideas, but conceptions such as these are ultimately hyperbolic. I wonder if there is really any music at all that is totally engineered so as to satisfy commodity status, with no regard whatsoever for any other desires, aims, etc.? Even the most cynically commercial work might have a residue of the latter qualities? And, conversely, is there anyone composing/performing/creating music of any type who can manage to be totally aloof from the commodity principle, bearing in mind the economic and other institutions in which they have to operate?

And on the subject of loaves of bread, it shouldn't be too contrived to make a case that Mother's Pride or Hovis, say, engineer their bread production so as to become a highly saleable commodity, should it?

Just some thoughts.... (more to follow another time, when I'm back in the UK)
« Last Edit: 00:33:46, 04-10-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
ahinton
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« Reply #124 on: 00:34:01, 04-10-2007 »

As you know I'm sympathetic to a fair number of Adorno's ideas, but conceptions such as these are ultimately hyperbolic. I wonder if there is really any music at all that is totally engineered so as to satisfy commodity status, with no regard whatsoever for any other desires, aims, etc.? Even the most cynically commercial work might have a reside of the latter? And, conversely, is there anyone composing/performing/creating music of any type who can manage to be totally oblivious of the commodity principle, bearing in mind the economic and other institutions in which they have to operate?
(By "reside" I presume you to have intended to type "residue"). Of course it's never quite as black and/or white (due apologies for perceived political incorrectitude here) as you paint it in the example of the above imagined scenario, but I do think that, if one considers it from the other and more passive end of the telescope, many composers do not set out specifically to write commercially viable commodity product per se, just as many more don't set out delibrately to write music that totally ignores all considerations as to how it may get performed and thereby put before the ears of the beholders. That said, if any composer devotes too much of his/her energies to concern for the commercial viability or otherwise of his/her work, it might in certain cases risk affecting how that work is actually done - and one may assume that no one of artistic integrity and in his/her right mind would want that to be the case.

And on the subject of loaves of bread, it shouldn't be too contrived to make a case that Mother's Pride or Hovis, say, engineer their bread production so as to become a highly saleable commodity, should it?
No, indeed - although it might be nice to think that the latter didn't and doesn't habitually engineer its bread production with an eye to deriving profit from association with a few measures of a certain Czech symphony, any more than the former is any kind of illustration of the nature and level of parental support for Richard's work to which Richard himself drew attention a while back. The material difference seems to me to be that the "saleable commodity" aspect of the bread manufacturer's modus operandi centres at least in part around its ability to produce each of its products in vast quantities, whereas the way in which most composers operate is quite different to this.

Best,

Alistair
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Ian Pace
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« Reply #125 on: 00:50:03, 04-10-2007 »

One other point - if these issues can be debated in Weekly Worker, shouldn't they be able to be debated in New Notes or The Musical Times or Tempo (all of which could be argued to be more 'elite' publications)? There is a highly intelligent debate going on in this very forum as well as in that journal, and I'm quite sure the issues at stake are in some sense deeply relevant to all those involved in musical production and consumption. So why do they rarely get debated elsewhere (which doesn't have to mean in the way that they are by Downie and Hoban, necessarily, though I think the debate is richer for both of their contributions), at least in the UK?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Colin Holter
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« Reply #126 on: 02:10:01, 04-10-2007 »

If any of you have access to JSTOR, you might be interested in Jeremy Grimshaw's article (it's only a few years old) about Philip Glass's Low Symphony, a piece that seems to have been engineered at every level to be as commodifiable as possible.  I'm sure Glass is a Bowie "fan" to some degree, so perhaps that constitutes a "residue" of sorts.  However, I found it difficult to finish reading Grimshaw's dissection with a positive opinion of Glass (not that I had one before), and the other sources (Duckworth, Potter, Morris, etc.) I've sought out recently haven't changed my mind.  He is 1% composer and 99% vertical marketer.

Oh yeah, also:  Downie had a very confrontational article in Perspectives of New Music maybe ten years ago; maybe those squares published it for novelty's sake, because you certainly won't see much political discussion in those pages now unless you're talking about Howard Dean's position on aggregate-saturating tetrachordal arrays.
« Last Edit: 03:01:08, 04-10-2007 by Colin Holter » Logged
Chafing Dish
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« Reply #127 on: 02:39:46, 04-10-2007 »

Colin, you are a marvel. Great post.
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Ian Pace
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« Reply #128 on: 07:38:19, 04-10-2007 »

Oh yeah, also:  Downie had a very confrontational article in Perspectives of New Music maybe ten years ago; maybe those squares published it for novelty's sake, because you certainly won't see much political discussion in those pages now unless you're talking about Howard Dean's position on aggregate-saturating tetrachordal arrays.
That will be his 'Aesthetic Necrophilia: Reification, New Music and the Commodification of Affectivity', in Perspectives of New Music Vol. 42 No. 2 (Summer 2004), pp. 264-275. Well worth reading, not least for the passages comparing the marketing photos of James Macmillan to imagery of Christ!
« Last Edit: 08:00:31, 04-10-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
ahinton
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« Reply #129 on: 08:38:09, 04-10-2007 »

One other point - if these issues can be debated in Weekly Worker, shouldn't they be able to be debated in New Notes or The Musical Times or Tempo (all of which could be argued to be more 'elite' publications)? There is a highly intelligent debate going on in this very forum as well as in that journal, and I'm quite sure the issues at stake are in some sense deeply relevant to all those involved in musical production and consumption. So why do they rarely get debated elsewhere (which doesn't have to mean in the way that they are by Downie and Hoban, necessarily, though I think the debate is richer for both of their contributions), at least in the UK?
I don't see any obvious reason why they shouldn't be, in principle; do you have any idea as to why they are not?

Best,

Alistair
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time_is_now
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« Reply #130 on: 10:08:11, 04-10-2007 »

The particular conceptions of how certain works are 'constituted for consumption' maybe become problematic because they inevitably are grounded in some notion of artistic intention, which may both be less than wholly knowable, and furthermore may not be the most important thing? Does it matter whether a work was constituted in such a manner, more than whether it succeeds or fails at such a thing?
Quote
I wonder if there is really any music at all that is totally engineered so as to satisfy commodity status, with no regard whatsoever for any other desires, aims, etc.? Even the most cynically commercial work might have a residue of the latter qualities? And, conversely, is there anyone composing/performing/creating music of any type who can manage to be totally aloof from the commodity principle, bearing in mind the economic and other institutions in which they have to operate?
Agree with you on both of these points, and I didn't mean to imply total agreement with the bits of Adorno I quoted; however, I think that while a judgment such as 'entities typical of the culture industry are no longer also commodities, they are commodities through and through' is in the realm either of hyperbole or of metaphysics, nonetheless the basic concept I was trying to explain/illustrate, namely that there is a commodity form or character which can be 'read' as it were from the artwork.

I actually find this way of 'reading' as troubling as it is helpful, since it's one of those things (rather like a lot of Freudian and pseudo-Freudian psychoanalytical techniques) that becomes hard not to see everywhere once you learn to look for it anywhere. Nonetheless, it's a highly influential mode of analysis which I think would be hard to gainsay completely, and although you're right in pointing out that it can appear to involve a claim about intentions and results, I don't think I'd find it so interesting if it were reducible to that distinction.

The apparently simplistic but in fact very subtle intentions vs. effects thing probably comes, at least in part, from the idea of reading the work rather than the artist's biography, to an extent unprecedented in music analysis up to that point.

Would be v interested to hear quartertone's thoughts on this also.

One other point - if these issues can be debated in Weekly Worker, shouldn't they be able to be debated in New Notes or The Musical Times or Tempo (all of which could be argued to be more 'elite' publications)? There is a highly intelligent debate going on in this very forum as well as in that journal, and I'm quite sure the issues at stake are in some sense deeply relevant to all those involved in musical production and consumption. So why do they rarely get debated elsewhere (which doesn't have to mean in the way that they are by Downie and Hoban, necessarily, though I think the debate is richer for both of their contributions), at least in the UK?
I would love to see them debated there, although I wouldn't like to imply that such debates are not equally valid when they're not happening in MT or Tempo. I don't have any problem reading them in the Weekly Worker (not least because its online feed seems to be much more reliable and accessible than that of any of the other publications you mention; it's also very well presented and tidily and consistently edited). Of course, the debate would take a different shape in MT or Tempo as they're quarterly publications, and I do think the possibility of almost weekly replies from Downie, Hoban et al has been a particularly useful feature of the present debate. As for New Notes, article length and the need to write something in a way that makes it as relevant as possible to a high proportion of readers (since until recently there was only ever one lead article per issue) can be constraints, but I certainly don't think the magazine is unwilling to print politically- or sociologically-oriented analyses; indeed, I covered some related ground in the April '07 issue, in response to spnm's 'Music and Politics' theme. It wasn't quite the same sort of thing as the Weekly Worker pieces we've been looking at, but as I say that's more to do with addressing a different readership than with any unwillingness on my or the editors' part to be perceived as 'political'.
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Ian_Lawson
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« Reply #131 on: 10:25:31, 04-10-2007 »

Hello,

I’m not quite sure what this ‘debate’ is about. The closest I can get is that it’s about ‘the issue of commodification’. The problem for me is that every time this word is used a better (more meaningful) term could have been used. For example, when a contributor writes of a work ‘engineered at every level to be as commodifiable as possible, surely he means, ‘as commercial’ as possible’. (Unless he is referring to some aspect of the work that makes it technically easier than the norm to produce in some saleable form (e.g. CD)


Where we can talk meaningfully about ‘commodification in music’ is to exploring whether music is less something that you do more something that you buy (this is based on the assumption that doing music is not a commodity).

My gut feeling is that classical/serious/art music has become something much more that you buy than do. whereas there is still a huge part of pop music that is about doing it as opposed to merely buying it.

For this reason I think that (on balance) pop music is less of a commodity than Gordon Downie’s music. However, in order to understand this you will have to accept that one notch up from zero commercial potential does not make a product less of a commodity. 

Regards,  Ian Lawson
« Last Edit: 10:41:33, 04-10-2007 by Ian_Lawson » Logged
richard barrett
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« Reply #132 on: 10:26:42, 04-10-2007 »

more to do with addressing a different readership than with any unwillingness on my or the editors' part to be perceived as 'political'.
That's been my experience with NN as well, although to my mind much of it is still too superficial and disposable, as if trying to put across the idea that contemporary music is or should be as "accessible" (for which read superficial and disposable) as the commercial music which surrounds it. I think some attempt is being made there to raise the level of discussion but there's a long way to go.
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richard barrett
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« Reply #133 on: 10:34:10, 04-10-2007 »

My gut feeling is that classical/serious/art music has become something much more that you buy than do. Whereas there is still a huge part of pop music that is about doing it as opposed to merely buying it.

I don't think the debate should be about dividing music up into those "genres" which are commercial/commodifiable against those which aren't. The world is a much more complex place than that. Pop music isn't necessarily cravenly commercial, and "classical/serious/art music" isn't necessarily pristinely aesthetic. I might prefer Downie to Madonna but I also prefer Captain Beefheart to Arvo Pärt, and I suspect most contributors here would have no problem with that.
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time_is_now
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« Reply #134 on: 10:45:39, 04-10-2007 »

more to do with addressing a different readership than with any unwillingness on my or the editors' part to be perceived as 'political'.
That's been my experience with NN as well, although to my mind much of it is still too superficial and disposable, as if trying to put across the idea that contemporary music is or should be as "accessible" (for which read superficial and disposable) as the commercial music which surrounds it. I think some attempt is being made there to raise the level of discussion but there's a long way to go.
Yes, it can seem somewhat superficial and disposable, and to some extent I felt that even when the spnm alighted on the 'Music and Politics' theme much of what followed under that aegis was superficial, but there was certainly no resistance when I asked if I could take a different approach, and in any case they'd already printed an admirably un-superficial interview with you on the subject. I ended up framing my article as a response to that, although in fact my original plan had been to write a series of 3 articles on the subject, each illustrating a different approach to 'music and politics'; the reason that didn't materialise was not because New Notes were unwilling but because I found it difficult to conceive how that could be combined with my usual approach of listing 5 or 6 pieces of contemporary music as 'Touchstones' which my article obliquely illuminates (without actually discussing them in depth, piece by piece), and in the end I decided I didn't want to publish two more articles that departed from that format.

For various contingent reasons I now haven't written anything for NN for slightly more than 6 months, although in theory I'm supposed to do a lead article once every 3 months. I hope to get back to this in the next month or two, but I feel I've lost the momentum slightly, and I might take this opportunity to say that any suggestions for article topics are always more than welcome. I'm especially interested in angles on contemporary music that don't already get covered regularly by other writers, either in NN or in Musical Times, Tempo etc.
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
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