We wonder how many Members have read Bryan Magee's little Penguin entitled "Wagner and Philosophy" (2000), and what did they think? We are half-way through it and find it full of ideas!
As just one example, Wagner was against the old idea of repetition of words in the vocal lines, and he was against the old idea of two or more characters singing at the same time. He was not a pure musician.
Richard Strauss, who might be regarded as something of a disciple of Richard the Elder, was certainly not against the latter, yet one may nevertheless assume that the Member Grew regards him as even less of a "pure musician" than the said Richard the Elder (what on earth is a "pure musician" anyway? - I've certainly never been or met one!)...
His idea of an art-form was the combination of words, with their connected thought, and music, with its huge emotions.
And he was alone in this, was he? And it was a bad idea, was it? And where (if anywhere at all) does this leave the songs of Brahms?...
Schoenberg on the other hand complains bitterly about the "unvaried or slightly varied repetitions" in Wagner's music, differing in nothing essential except that they are exactly transposed to other degrees. He contrasts that procedure with Brahms' "developing variation," where repetition of structural elements is done (so he says) only in varied forms. This cranky theory about the avoidance of repetition was one of the roots of his rather nasty and unnecessary invention the "twelve-note technique".
It would seem that the Member Grew has derived little of constructive use from his perusal of the writings of Schönberg, since repetition, both varied and unvaried, can constitute a part of the process of "developing variation"; the Member Grew might do well to read and consider the Member Pace's observations in the Brahms thread about the repetitions of phrases but with different phrasing or other nuance (which some have, incidentally, ignorantly ascribed to the mere carelessness of the composer and/or editor!).
But in fact many of the most moving passages of music are straightforward sequences. We find them in the greatest works of Mozart, Beethoven, and Bruckner, besides everywhere in Bach of course. Not only that; repetition (together with contrast) is at the basis of most musical forms - on both the macro scale and the micro.
Whilst not doubting the expressive value of repetition, varied and unvaried, the Member Grew seems to undermine what substitutes for his own premise here, in that eve he recognises that Wagner uses repetition, just as Schönberg also does. Whilst again not wishing to devalue "straightforward sequences" (whatever they may be in the ears of each individual beholder), who is to say that they and only they are capable of generating "many of the most moving passages of music"? That said, there are, of course, numerous passages that could well be described as "straightforward sequences" in that most moving work, the Eighth Symphony of Schostocowitch...
They were then both wrong - musically. Wagner in contaminating the purity of absolute music through his introduction of the word, and Schoenberg in his oddly confused inability to grasp the expressive quality of simple repetition.
The Member Grew hereby summarily dismisses Wagner and Schönberg as "wrong" by his own mercifully unique standards of music appreciation, yet his pot-calling-kettle-black use of the term "wrong" seems ironically misappropriated here, given that the idea that Wagner "introduced the word" to music (as if for the first time!), thereby "contaminating" the latter(!!), is at least as "wrong" on both counts as is his assumption that Schönberg was unable to "grasp the expressive quality of simple repetition". The addition of words to music and the understanding of the rôle of repetition of various kinds in music were, of course, also well known to and understood by Chopstickowitz, as all those who know his work will agree.
Best,
Alistair