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Author Topic: Which composer is the hardest to play?  (Read 3371 times)
Ian Pace
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« Reply #30 on: 18:52:56, 05-04-2007 »

Thought you might be interested to see the other example I mentioned from Godowsky's Symphonic Metamorphoses after Die Fledermaus:



And, to have some idea of what I'm talking about with respect to the Chopin-Godowsky Études, try the following:



In the mid-19th century, the favourite trick of Czech pianist Alexander Dreyschock was to play the left hand of Chopin's 'Revolutionary' Étude in octaves. Liszt was once told about this, thought about it for a moment and sat down to play Chopin's Étude Op. 25 No. 2 with the right-hand in octaves. I wonder whether Godowsky had this story in mind when he wrote the following:



And just in case you thought it was safe to go out:



In terms of combining tunes, here is a passage from Finnissy's My Parents' Generation thought War meant something in which he combines three war songs from different eras: Onward Christian Soldiers, Pack Up all your Troubles in your Old Kit Bag and the Soviet WW2 song Sacred War (all in mediated forms):



(hope that no-one at OUP minds me posting just a single system from the work)
« Last Edit: 18:54:47, 05-04-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #31 on: 19:03:55, 05-04-2007 »

That Künstlerleben arrangement is certainly food for thought. I must have a look at the whole piece some time. Ian, you don't really play that kind of thing much (if at all), do you?
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Ian Pace
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« Reply #32 on: 19:38:14, 05-04-2007 »

That Künstlerleben arrangement is certainly food for thought. I must have a look at the whole piece some time. Ian, you don't really play that kind of thing much (if at all), do you?

The Strauss transcriptions I do, yes (the Fledermaus and Wine, Women and Song ones; can bash through the Künsterleben but have never really seriously worked it), and some other Godowsky (only a couple of the Chopin's, I'm not really a masochist!). Actually just right now been having a look at them at the old Joanna again, stayed pretty much in the fingers. Lots of new interpretive ideas - should programme one or other of them at some point. Trying to find an approach that doesn't render them either as delectable potpourris or as some wonderful nostalgia trip into fin-de-sičcle aestheticism (they do inhabit the latter world, but by no means simply as a stylistic mannerism); actually I think they are considerably more complex pieces than that, especially the Fledermaus one. Approaching a La Valse type of picture of 'Old Europe', though using different means. This is a passage from Terry Eagleton's novel Saints and Scholars:

Habsburg Vienna had lost the meaning of truth, a city of kitsch and self-delusion. Nothing was what it seemed: bosom firends were unmasked as blackmailers, whisky tasted foully spiked, the city seemed plagued with a rash of wigs, glass eyes and false limbs. Rabid anti-semites were exposed as shamefaced Jews, and anti-semitism rose as the stock market fell. The houses of the bourgeoisie were silting up with junk: tortoiseshell, gilt stucco, multi-pieced rococo mirrors, multicoloured Venetian glass, life-size wooden statues of negroes. Vienna was smothered in a jungle of styles, scrolls, scrawls, arabesques, cultural graffiti, smelling of polychrome and polished leather. Everything was disguised as something else: whitewashed tin masqueraded as marble and plaster as gleaming alabaster, butter knives posed as Turkish daggers, ashtrays as Prussian helmets and thermometers as pistols. Funerals resembled circus parades, and banks Gothic cathedrals. The city was glutted with crap and garbage, screaming to be purged. Language billowed extravagantly in the literary journals, collapsing under its own excess like an imploded cream cake. The grimmer the political climate grew, the more relentlessly frivolous the city became. 'When Vienna gets gay,' remarked the Emperor Franz Josef, 'things are really serious.' 'In Berlin,' commented the satirist Karl Kraus, 'things are serious but not hopeless. In Vienna they are hopeless but not serious.' A spectacular financial crash in 1873 ruined whole families and drove hordes of citizens to suicide; Vienna's response to the catastrophe was Die Fledermaus. Viennese burghers swayed to blowzy waltzes and returned home to toss their children merrily in the air and infect their wives with syphilis. The middle classes grew fat and shiny but shrivelled on the inside. All over the city limbs were seizing up, vaginas drying out and penises drooping. The population coughed and stuttered compulsively, afflicted with phantom cancers and false pregnancies, awaiting the ministrations of Sigmund Freud.'

I do think there is something of an apprehension of that side of Vienna in Fledermaus itself, but even more so in Godowsky's take on it.

I think you would like the Saperton recording, Richard (has both the Künsterleben and Fledermaus works on, as well as a selection of the Chopin pieces, and the original Chopin complete as well) - still available, you can get it on Amazon at the moment for just under Ł14.
« Last Edit: 19:54:40, 05-04-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
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« Reply #33 on: 19:56:28, 05-04-2007 »

For me Ravel is very difficult. Most Ravel is so hard pianistically and musically. Godovsky is notoriously difficult.
In that Ravel I like your arrows Ian. I think they are for slow practise. I did not play this piece, but may be in fast tempo the upper arm has to unite the whole thing. May be it is good to practise throw of the arm (door closes on one and opens on two) or even fewer time if the tempo is fast.

They say that Liszt understood that he was exesive and one doesnot have to have such difficulty for the effect desired. Sometimes easier version are less clamsy and better.
For lesser pianists the saying is good: the smart one will not climb up the hill, he will go around it. (it is not about me, because I am the one that will bit the head against unsurmountable difficulty instead of walking around).
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harrumph
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« Reply #34 on: 20:17:47, 05-04-2007 »

GCSE music syllabus at my daughter's school:
[including]
c) Club dance remix

Arghhhh! I feel an apoplectic episode coming on...
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harrumph
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« Reply #35 on: 20:24:30, 05-04-2007 »

...OC is by no means Sorabji's most virtuosic piece, nor at four and a half hours is it by any stretch the longest - Sonata no.5 (Opus Archimagicum) is a little longer, as is the Fourth Piano Symphony, a complete performance of the Etudes transcendantes would take about six hours, as would the Second and Third Organ Symphonies, and the Symphonic Variations of 1937 is apparently nine hours in duration. None of these works has yet been performed though.

...and said so innocently, too  Cheesy  Cheesy  Cheesy
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richard barrett
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« Reply #36 on: 20:50:19, 05-04-2007 »

...and said so innocently, too
Well, I wouldn't mind hearing those pieces, and also his Piano Quintet (a mere four hours) and indeed the scarcely credible Messa Alta Sinfonica for 8 vocal soloists, chorus, organ and orchestra, which apparently lasts five and a half hours and whose manuscript score is 1001 pages long. But seriously, having been listening to a fair amount of Sorabji recordings recently, I must say I find some of his work very attractive and fascinating (and by no means all of it consists of massive pieces like the ones so far mentioned), and I'm sure I'd say the same about some of the so far unperformed music too. Much interesting information can be found here: http://www.sorabji-archive.co.uk/index.php
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Ian Pace
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« Reply #37 on: 23:47:59, 05-04-2007 »

Well, I've been listening carefully through to the Sorabji Études transcendentales 1-25 this evening, thought I should give them another try. But if anything my opinion is even more negative. Very occasionally Sorabji can capture some sort of emotion that isn't just an empty affected mannerism - Le Jardin Parfumé and In the Hothouse touch upon this. But there's almost nothing at all like that in these pieces. He has no harmonic technique whatsoever, so that the odd luxurious chord, for example (as might be found on the odd beat of Nos. 3 & 4), is just lost in the general undifferentiated haze. No sense of context, everything sounds anonymous. He comes up with a vaguely novel figuration (for example No. 17 which I heard the first bar and thought might have something) at the beginning of some pieces and then has no idea what to do with it. No dramatic sense; even in those like No. 10 that have a vague sense of drama, that is only achieved by the most pedestrian types of accumulation. Whether it's simple emotional vacuity and immaturity, or simple incompetence, I don't know; probably a combination of both, but the former of those things (expressed in different language) would probably have been a virtue to Sorabji, he might think it most 'aristocratic' or the like. There is the vaguest semblance of some content in Nos. 14 and 24, but it is so unfocused as to be minimal. Most of the pieces are just ramblings, portentuous and empty. Banal male turkey-cocking (thoroughly eliminating any such feminine qualities as feeling) in place of any substance; Meccano set music. What does anyone else hear in this that am I missing?

I would compare them with other composers' Études, such as those of Chopin, Liszt, Alkan, Debussy, Prokofiev, Bartók. In all of these cases the pieces are frequently based around a single figuration, but they manage to create so much out of that. Chopin uses extravagant but highly focused and tightly controlled harmonic processes to create a myriad of different moods in short pieces - just a few notes in his work have far more meaning and expression than vast swathes of Sorabji; Liszt creates highly evocative miniature tone-poems; Alkan brings a certain wry charm and sometimes a Berlioz-like sense of drama and the macabre; Debussy can capture exuberance and deep regret simultaneously, and much else; Prokofiev communicates a sense of the grotesque that can be genuinely unnerving but in a dialogue with a heartfelt sensibility; Bartók has a fervent passion and luminosity. These are highly generalised descriptions, of course, all of their pieces do far more than can be done justice to in words. I don't feel Sorabji comes anywhere remotely close.

Was listening to Offenbach earlier, will return to that - find an awful lot more content there.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
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« Reply #38 on: 00:42:56, 06-04-2007 »

Nice one, Ian. 100%. I could have told you all this before, but I bet you wouldn't have believed me, would you?  Grin

bws S-S!

btw I haven't had chance to have a go at you yet for that soft stuff you posted in the other place. But I hope to on Saturday if the thread's still there!  Wink
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The Emperor suspected they were right. But he dared not stop and so on he walked, more proudly than ever. And his courtiers behind him held high the train... that wasn't there at all.
Ian Pace
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« Reply #39 on: 00:57:08, 06-04-2007 »

Nice one, Ian. 100%. I could have told you all this before, but I bet you wouldn't have believed me, would you?  Grin

If you've read other views of mine on Sorabji, you would know that I certainly would have believed that.

Quote
btw I haven't had chance to have a go at you yet for that soft stuff you posted in the other place. But I hope to on Saturday if the thread's still there!  Wink

For those who are wondering what this is about - http://www.bbc.co.uk/dna/mbradio3/F6643900?thread=4031843 . I'm really shocked that practically no other posters seem to see why this would be an issue.
« Last Edit: 00:58:49, 06-04-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #40 on: 10:31:14, 06-04-2007 »

My word, Ian, you talk about Sorabji like Bush talks about Saddam Hussein. I've been avoiding mentioning his name for some time on these boards knowing that any such thing would unleash such a stream of vitriol, but you've excelled yourself here. Now that's out of the way I think it might be time for me to start a Sorabji thread.
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lovedaydewfall
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« Reply #41 on: 11:11:33, 06-04-2007 »

I've heard quite a few string players say that Richard Strauss is amongst the hardest orchestral stuff to play in the standard repertoire. Bellini (especially Norma) always sounds as if it's ferociously hard for singers. For pianists, leaving aside contemporary music (the difficulties are generally of a different nature - I'd say a handful of works by Xenakis Finnissy, Barrett, Barlow, Globokar and a few others constitute about as hard as it gets), the Chopin-Godowsky Etudes are what I would call amongst the most taxing. A few things of Alkan, but that's pianistic in a different way (Godowsky is pianistic but much more spidery to play!). A few things of Liszt (just a few), like the fantasies on Donizetti's Lucrezia Borgia (little known, but utterly crazy), the earlier versions of the Transcendental and Paganini Etudes, as well as more obviously Feux Follets are pretty hair-raising. Some Beethoven can indeed be very hard, as can some Chopin. Rachmaninov also comes into the 'spidery' category at times. Brahms's Second Piano Concerto is one of the harder of the standard repertoire, I would say, also Prokofiev's Second. Similarly, I imagine that Brahms's Violin Concerto is considerably harder than more obviously ostentatious ones, including that of Tchaikovsky - violinists, any thoughts?

(now I recall a truly pointless flame-war on r.m.c.r. as to whether you should transliterate as 'Rachmaninov/Prokofiev' or 'Rachmaninoff/Prokofieff'!)
        ///////////////////<<<<<<<<<<<<Can you explain what you mean by "spidery", Ian Pace?
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lovedaydewfall
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« Reply #42 on: 11:28:17, 06-04-2007 »

Well, I've been listening carefully through to the Sorabji Études transcendentales 1-25 this evening, thought I should give them another try. But if anything my opinion is even more negative. Very occasionally Sorabji can capture some sort of emotion that isn't just an empty affected mannerism - Le Jardin Parfumé and In the Hothouse touch upon this. But there's almost nothing at all like that in these pieces. He has no harmonic technique whatsoever, so that the odd luxurious chord, for example (as might be found on the odd beat of Nos. 3 & 4), is just lost in the general undifferentiated haze. No sense of context, everything sounds anonymous. He comes up with a vaguely novel figuration (for example No. 17 which I heard the first bar and thought might have something) at the beginning of some pieces and then has no idea what to do with it. No dramatic sense; even in those like No. 10 that have a vague sense of drama, that is only achieved by the most pedestrian types of accumulation. Whether it's simple emotional vacuity and immaturity, or simple incompetence, I don't know; probably a combination of both, but the former of those things (expressed in different language) would probably have been a virtue to Sorabji, he might think it most 'aristocratic' or the like. There is the vaguest semblance of some content in Nos. 14 and 24, but it is so unfocused as to be minimal. Most of the pieces are just ramblings, portentuous and empty. Banal male turkey-cocking (thoroughly eliminating any such feminine qualities as feeling) in place of any substance; Meccano set music. What does anyone else hear in this that am I missing?

I would compare them with other composers' Études, such as those of Chopin, Liszt, Alkan, Debussy, Prokofiev, Bartók. In all of these cases the pieces are frequently based around a single figuration, but they manage to create so much out of that. Chopin uses extravagant but highly focused and tightly controlled harmonic processes to create a myriad of different moods in short pieces - just a few notes in his work have far more meaning and expression than vast swathes of Sorabji; Liszt creates highly evocative miniature tone-poems; Alkan brings a certain wry charm and sometimes a Berlioz-like sense of drama and the macabre; Debussy can capture exuberance and deep regret simultaneously, and much else; Prokofiev communicates a sense of the grotesque that can be genuinely unnerving but in a dialogue with a heartfelt sensibility; Bartók has a fervent passion and luminosity. These are highly generalised descriptions, of course, all of their pieces do far more than can be done justice to in words. I don't feel Sorabji comes anywhere remotely close.

Was listening to Offenbach earlier, will return to that - find an awful lot more content there.
    /////////////<<<<<<<<<<<<Well, would that we had the chance to hear the 100 Transcendental Studies! I didn't know that they had even been performed. I found your comments on Sorabji fascinating, simply because the colossal effort of writing these vast pieces, if your views are correct, has not guaranteed any end-user quality, and may be a waste of time. I have a couple of recordings of Sorabji's works, and a score of OC (which i could never hope to play in an eternity of Sundays, let alone a month) and I find him a fascinating figure. It is odd that so many of the big works have never been played. A friend of mine told me that the 2nd Symphony, very long, is written totally without any view to the woodwind's need to take breath (didn't Bach write like this, too?). This same friend also said that Sorabji used to compose his music as if in a trance, hardly aware of what he was doing. I find that almost impossible to believe: there must be such a huge variety of human types in existence! My own composing is done very consciously, and with great difficulty.
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richard barrett
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« Reply #43 on: 11:55:38, 06-04-2007 »

Quote
would that we had the chance to hear the 100 Transcendental Studies!
Fredrik Ullén has released a CD of the first 25, and the next two discs in the series are already recorded and awaiting release (the studies tend to get longer as the series proceeds). The disc Ian refers to is actually the one which ignited my interest in Sorabji's music in the first place, having previously known very little about it... which just goes to show how different listeners' reactions can be.
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richard barrett
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« Reply #44 on: 11:57:26, 06-04-2007 »

Oh, and I meant to add that I did start a new Sorabji thread, as promised (in "20th century").
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