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Author Topic: Is it meaningful or useful to talk of 'postmodernism' in music?  (Read 3044 times)
ahinton
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« Reply #60 on: 07:33:58, 02-05-2007 »

Of course all writing about music will inevitably bring comparisons, influences and the rest into the arena but, as I have indicated previously (or at least tried to), the whole thing is a matter of proportion; when the labelling / categorisation / classification / pigeon-holing gets to the point at which some people assume it to have taken on an importance almost as great as that of the music itself and who then find it harder to listen to that music with open ears untainted by received musicological opinion,

Could you give some specific examples of this? And is the situation any different when musicologists identify, say, a rococo period between the Baroque and Classical eras?
I was writing in general terms here. The difference, to my mind, is in the infinitely greater diversity within what is termed "modernism" and the fact that "modernism" as it is generally understood by those who use the term has existed concurrently with other utterly different persusaions.

there is, to my mind, the grave risk of a fundamental problem; to say so is not to dismiss, as such, the works of conscientious and imaginative musicologists but simply to illustrate just one example of the old cliché that would have us believe that, at least in some cases (perhaps many, indeed), writing about music is like dancing about architecture.
Errr - I think that's a rather unfortunate analogy for anyone who posts many words on here or elsewhere to make Wink
Sorry. I stand (or rather sit) upbraided. I must control my word count in future. That said, when I do post here or elsewhere, I do not seek to put forth high-minded academic conclusions in the kind of superior holier-than-thou manner typical of certain breeds of musicologist that think they know better than anyone how and why composers do what they do and the contexts in which they do it, so I think your "analogy" doesn't really hold water, actually.

Now to your next questions. To the one where you ask if I believe that influences from various older musical traditions on Carter's work are irrelevant, you indicate by your statement "I would imagine not (but correct me if I'm wrong)" that you already know my answer! To the next one where you wonder why the question of Carter's relationship to (influenced by and maybe influencing) aspects of a modernist tradition is not equally a legitimate concern, I would say that my view of this is inevitably compromised by my take on the extent to which the very notion of "modernism", especially as a phenomenon with which Carter might be thought to have some kind of relationship; my lack of belief in the very notion of "modernism" is what incites my serious doubts about such things.
Yes, I'm aware of that, and completely and utterly disagree. I find that sort of categorisation, denying the possibility of distinct twentieth-century sensibilities, just as bad as those you criticise.
You don't make it sufficiently clear what it is that you're "aware" of here, so I'd have to assume the necessity to agree to disagree with you even though I'm not certain of what it is that seems to prompt that necessity. Nothing I wrote can be taken either as "denying the possibility of distinct twentieth-century sensibilities" (indeed, I'd thought I was illustrating an example of the very opposite of this!) or as seeking to "categorise" Carter along with certin other composers whose manner and methods are analogous to his own (whoever, if any, they may be).

Carter has gone his way, slowly and with courage; some of his music may, to some ears, share with some other composers' music that is more commonly labelled "modernist"
Who do you think the latter are?
I don't, personally, but then I was not referring to my own when using the phrase "some ears". If obliged to hazard a guess on behalf of those with "some ears", however, I'd probably have to resort to certain names on the list of "modernists" that you yourself posted here recently, for what that would be worth, albeit of necessity strictly in the context of assuming the opinions of others rather than illustrating my own.

a challenging and to some degree uncompromising quality, but I just cannot find a way to shoehorn Carter's music into some kind of "modernist" club
I don't know who is doing that,
Those who create lists of "modernist" compsers, for starters, perhaps...
just suggesting some measure of commonality of approach, aesthetics, sonic realisations amongst a wide range of very different composers.
So wide a range, indeed, that the diversity far outweighs the "measure of commonality", thereby undermining the very classification.

he's just too independent-minded for that.
If we talk of Haydn, Mozart and early Beethoven as part of a Classical Period, that doesn't imply any of those composers are less than independently-minded.
No, of course it doesn't.
Why should it be any different with modernism (or subsets therein - like romanticism, it's an extremely wide category)?
As I've already observed, it is different partly because the wide stylistic divergence is infinitely greater than would ever have been encountered prior to the 20th century and partly because "modernism" as it is generally understood has run concurrently with utterly different persuasions, which did not really happen before the 20th century.

When you finally ask if I think that all writing on music that attempts to discern broader tendencies is of no value, I would answer that, of course, I do not say so at all but, again, it is a matter of proportion; musicology is supposed - as far as I am concerned, at least - to serve as music's handmaiden (now don't come back at me about political incorrectness of expression in my gender use, please!), not as its line manager.
No sort of historical writing is simply like that - history is not just about reflecting a reality but also constructing one (within limits).
OK, but having the due sensibility and discretion to recognise and respect those limits is vital but by no means common to - or even commonly expected of - contemporary historians!
Historical musicology is the same.
(...I nearly wrote "as in plus ça change?" but then thought better of making so below-the-belt a statement...)

The attempt to appropriate Carter (helped by his 'grand old man' status) into a view of 'tradition' that attempts to exclude most of the more radical tendencies in the twentieth century (preferring a smooth, rupture-free view of music history viewed almost entirely independently of other social processes) tells me of little more than a neo-romantic aesthetic, which is nothing if not post-modern. Wink
Whatever it may or may not tell you, I do not even understand what you mean by the "attempt to appropriate Carter" into a view of anything at all; who is supposed to be doing this, how and for what purpose? I don't "appropriate" Carter; I listen to him. Furthermore, how does his alleged "grand old man" status "help" in these supposed appropriative attempts? (and I use the term "alleged" since I'm by no means certain that the cap really fits in any meaningful way in this instance and I rather doubt that Carter himself would see himself thus in any case). It is not unreasonable to perceive a peripheral interest in the fact of a composer continuing to compose on a regular basis as he approaches the age of 100, if for no other or better reason than that the case is almost certainly unique; other composers who lived into their 90s (and, in two cases, beyond them) had all ceased composing well before attaining the age that Carter is now (I am thinking, for example, of the nongenarians Sorabji, Brian, Petrassi, Rodrigo, Menotti and Arnold Cooke and the centenarians le Flem and Ornstein). The word "peripheral" is of the essence here, however, for the interest cannot in reality be greater than that (although I would be less than surprised if, as I write, some musicologist somewhere is already preparing a treatise on the subject!).

Something tells me that if someone wrote a study locating Carter's music as a clear and smooth development of nineteenth century tendencies, and thus as some type of late romantic, you wouldn't have anything like the same problem as if one tries to consider his relationship to modernism.
Something tells me that anyone who did so preposterous a thing would attract little credibility in any circles and a good deal of ribaldry in some. Do you seriously know anyone who thinks in that way and would be prepared to write such a study and publish it? I'm quite sure that I don't!
Actually, the more Carter is appropriated and played in that anti-modernist manner, the more ephemeral I feel his work to be. It ends up sounding like just a tired, dusty range of late romantic clichés. I know there's more to it than that.
Ah - so now at least I understand something of what you mean by this appropriation business, even if I can't recognise it in practice; it's the province of misguided performers. OK, but what I still fail to understand is who you reckon they are and how do go about such (mis)appropriation? Come on - name a few names and provide at least a handful of technical examples as to how those who allegedly do this go about it. You then use the term "ephemeral", which is perhaps unfortunate in the context of "modernism" since, as Sorabji and other pointed out decades ago, the problem with certain things that are regarded as "oh-so-modern" at any given time run the risk of becoming "oh-so-passé" all too soon thereafter - as an example of which I will cite the case of a colleague of mine who happens to be a professional musicologist and professor of musicology (yes, I do associate with such people!) who, in all innocence of expression (believe me!), once described the head of composition in the music faculty of his university as rooted in past traditions - you know, 1950s Boulez and all that. Still less do I understand how anyone could play Carter's music so that it "ends up sounding like just a tired, dusty range of late romantic clichés", although I'd rather like to hear an example, albeit only once, just for the purpose of amusing myself at the prospect of so monumentally improbable a circus trick.

Anyway, I think it's now time for me to bow out of this. I must remember, Ian, your salutary homily about wordiness as I bear in mind that it might be argued that, my verbosity notwithstanding, all I've really succeeded in contributing to his thread on "post-modernism in music" is in the fact that I've "posted" a lot and "appropriated" the terms "modernism" and "music" quite frequently...

Au revoir...

Best,

Alistair
« Last Edit: 07:35:57, 02-05-2007 by ahinton » Logged
Sydney Grew
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« Reply #61 on: 09:20:54, 02-05-2007 »

a tired, dusty [sic] range of late romantic clichés.

Actually if we may say so the term "romantic" is just about the worst cliché we know. It is not a word or category we ourselves would ever wish to be seen using.

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Ian Pace
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« Reply #62 on: 10:34:04, 02-05-2007 »

please excuse a further intrusion - is it not the case that the concepts 'baroque' 'classical' 'romantic' etc, whilst not without historical reference, were far less ambitious concepts, and carried no overheads regarding a state or process of society or history in their reference, although they could be related to such thoughts. does 'postmodernism' simply have too much in it, it is too thick, too extensive, too ambitious and is therefore essentially trivial? it is not derived from a musicological analysis, (or a not very coherent one given many of the attempts to give it musical delineation above). whereas many other historico-musical concepts (eg classical in Charles Rosen's work) are pretty well grounded in conrete musical analysis of form and style.

These terms eventually came to be relatively grounded in concrete musical analyses (though exhaustive definitions are still often elusive) but that certainly wasn't the case when they were first used and developed. I certainly wouldn't have though 'postmodernism' has at present 'too much in it' compared to 'romanticism' or the 'baroque', surely, as it is generally used to delineate a relatively short historical period (though we don't know how long that might last). And, much though I dislike them, the work on postmodernism by McClary in particular is definitely grounded in concrete analyses (of Glass, Reich, Zorn, Madonna, Meredith Monk, and so on), to be found in her books Feminine Endings and Conventional Wisdom.

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it seems to me that the criticism of the use of the concept above and the associated reference to Lyotard, is saying much the same about the pm concept. it is being used as a sign to flag affiliation/status/authority, or to claim such privilege.

Well, this is why I prefer to keep 'postmodern music', 'postmodern attitudes to music' and 'postmodernity' separate.

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if we could develop a focused delineation of the concept of postmodernism, is it possible and sensible to import it into musicology? since it has no musical content as such, and it is of dubious stylistic value, can it be imported into the act of compostion or performance in any meaningful or useful way?

It doesn't have 'no musical content'; in its various manifestations it refers to particular musical attributes (including, say, polystylism, relatively unmediated reference, use of juxtaposition/montage/fragmentation without much attempt at reconciliation) as well as to certain musical ends which seem embodied in the work. Definitions of 'romanticism' are similar in the latter sense (for example to do with attitudes to nature and its portrayal, or to do with the role of the composer as master rather than servant).

Personally, I do believe that there is such a category as 'postmodern music' in the sense of a particular trend in recent times which differs sufficiently from earlier music so as to warrant a category of its own, but don't feel this to be a particularly positive development.
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Ian Pace
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« Reply #63 on: 11:04:18, 02-05-2007 »

Having mentioned some British and German sources on postmodernism, thought I should post a French one that I have to hand - this is from Bruno Giner's Aide-mémoire de la Musique Contemporaine (my (very rough) translation)

Characterised by a large degree of stylistic variety, postmodernism, an aesthetic current which appeared in the 1980s, voluntarily dissociates itself - by rejection, opposition or renunciation - from the notion of modernity or of avant-gardism.

Musically, this results in a return to tonality (or modality in some cases), with melody, regular rhythmic breadth, greater formal simplicity such as can be achieved by various techniques of collage, borrowings or quotations.

More or less eclectic, the postmodern composer often willingly attempts to find a form of perceptual immediacy and of structural simplicity, which allows him to reconnect with a broad public who were formerly turned away by the “extravagances” of modernity. (p. 73)


Giner lists as examples of postmodern composers Gubaidulina, Górecki, Pärt, Bryars, Nyman and Adams.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #64 on: 11:11:58, 02-05-2007 »

Giner lists as examples of postmodern composers Gubaidulina, Górecki, Pärt, Bryars, Nyman and Adams.
That's a highly contentious list, not only because I don't hear anything particularly fitting his criteria in any of the Gubaidulina I know, but also because in the case of Górecki and Pärt in particular, I think one really ought to raise the question whether the differences from (Western European) modernism are primarily associated with epochal change or geographical/cultural distance.

More generally, Ian (and I'm aware I haven't found time to reply to your earlier posts yet, but I want to do so in detail), I'm interested, if you believe that
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there is such a category as 'postmodern music' in the sense of a particular trend in recent times which differs sufficiently from earlier music so as to warrant a category of its own,
in whether you think we could be said to have entered a 'postmodern period' comparable to the Baroque/Classical/Romantic etc. periods, or whether you think only some of the music being composed today fits into your postmodern category.
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Ian Pace
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« Reply #65 on: 11:25:43, 02-05-2007 »

Giner lists as examples of postmodern composers Gubaidulina, Górecki, Pärt, Bryars, Nyman and Adams.
That's a highly contentious list, not only because I don't hear anything particularly fitting his criteria in any of the Gubaidulina I know, but also because in the case of Górecki and Pärt in particular, I think one really ought to raise the question whether the differences from (Western European) modernism are primarily associated with epochal change or geographical/cultural distance.

Yes, I agree. It's questionable to categorise music in terms of its motivations (which are quite different in the case of Górecki and Pärt to, say, that of Tavener, surely much to do with the different environments in which the former two on one hand, and the latter on the other, live and work and were raised in), but in these cases it does seem manifested in the very sound of the music. None of those first three composers intuitively make me think of what I imagine to be 'postmodernism'; on the other hand, I wouldn't include the later Berio in that category either.

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More generally, Ian (and I'm aware I haven't found time to reply to your earlier posts yet, but I want to do so in detail), I'm interested, if you believe that
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there is such a category as 'postmodern music' in the sense of a particular trend in recent times which differs sufficiently from earlier music so as to warrant a category of its own,
in whether you think we could be said to have entered a 'postmodern period' comparable to the Baroque/Classical/Romantic etc. periods, or whether you think only some of the music being composed today fits into your postmodern category.

Yes, I do believe in such a category in the sense you describe, though it is not easy to define - it's more that I feel it very strongly from listening. I also definitely think we have entered a 'postmodern period' in a wider sense, which I date from about the 1980s onwards (but that's really just one aspect of a particular era of late capitalism). Not all of the music being composed today fits my postmodern category, but alas a very large amount of it from younger composers seems to (with a few honourable exceptions, some of whom post to this board!). As for whether a postmodern period could be compared with the Baroque/Classical/Romantic periods, it's really far too early to say. I very much hope not.
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« Reply #66 on: 12:05:04, 02-05-2007 »

This post is getting too long for a forum like this, so I will restrict myself to one point (if you want more stuff on the appropriation of Carter, and so on, I can send you a lecture I gave recently on that very subject, but which probably wouldn't make so much sense without being able to demonstrate the musical examples)

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there is, to my mind, the grave risk of a fundamental problem; to say so is not to dismiss, as such, the works of conscientious and imaginative musicologists but simply to illustrate just one example of the old cliché that would have us believe that, at least in some cases (perhaps many, indeed), writing about music is like dancing about architecture.
Errr - I think that's a rather unfortunate analogy for anyone who posts many words on here or elsewhere to make Wink
Sorry. I stand (or rather sit) upbraided. I must control my word count in future. That said, when I do post here or elsewhere, I do not seek to put forth high-minded academic conclusions in the kind of superior holier-than-thou manner typical of certain breeds of musicologist that think they know better than anyone how and why composers do what they do and the contexts in which they do it, so I think your "analogy" doesn't really hold water, actually.

I know few musicologists who 'think they know better than anyone' about such things, but they do tend to put a considerably large amount of time and effort into attempts to understand them. Actually, the type of musicology which simply takes the composer's own point of view on face value, rather than attempting some degree of critical distance, is usually the weakest (and I have been guilty of that myself in the past, undoubtedly). Alas, an awful lot of musicological work on post-1945 music has tended in that direction (for example, work on Boulez, Stockhausen or Cage), and then become met by its equally dubious antithesis, stuff which just dismisses the whole venture out of hand. But I think things are starting to get a bit better in that respect in some quarters. There is a definite growth in the type of musicology which looks to relate works to their cultural/social/political climate, the circumstances and background of their composers, the role of institutions and commercial considerations, and so on. You might call that 'high-minded' and 'academic'; for all the new problems it bequeaths (and they are not insignificant), I find it a definite step forward from older fawning hagiographies of composers, stuff which makes a fetish of how pieces were put together regardless of how this relates to their sonic manifestations, or that sort of rather dilettantish use of endless poetic metaphors in a focus upon wide generalities rather than specifics (an unfortunate legacy of the worst aspects of nineteenth-century criticism). Musicology that attempts a greater degree of conceptual rigour, and doesn't take music's autonomy from wider concerns as an automatic given, is to me a step forward from this.
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TimR-J
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« Reply #67 on: 12:18:33, 02-05-2007 »

Giner lists as examples of postmodern composers Gubaidulina, Górecki, Pärt, Bryars, Nyman and Adams.
That's a highly contentious list, not only because I don't hear anything particularly fitting his criteria in any of the Gubaidulina I know, but also because in the case of Górecki and Pärt in particular, I think one really ought to raise the question whether the differences from (Western European) modernism are primarily associated with epochal change or geographical/cultural distance.

Briefly, and incoherently - I think that there is an argument to be made, starting from the position that 'the modern', as practiced throughout the first three quarters of the 20thC, has something of the absolutist ideology that reached its respective nadirs in the gas chambers and the gulag. From this point we can then see the music of the former Soviet bloc and the European periphery as quintessentially postmodern, as an emergence from the wreckage of the modernist political project.

This isn't a view I necessarily subscribe to - it needs considerable working through (I realise, for example, that it uses geography as a sole criterion for postmodernity) - but it is an alternative rendering of the modernism/postmodernism debate that I think is worth considering. Certainly by my own understanding of the term, Warsaw these days feels like a quintessentially postmodern city to me.
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calum da jazbo
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« Reply #68 on: 12:20:19, 02-05-2007 »

thanks Ian for your thoughful comment, and to all for such a breathtaking thread.
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time_is_now
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« Reply #69 on: 12:32:27, 02-05-2007 »

Certainly, by my own understanding of the term, Warsaw these days feels like a quintessentially postmodern city to me.
That's very interesting, because to me it feels very much like a modern city ...

Want to expand first on your impressions (you probably know it better than me), and I'll reciprocate? Smiley
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TimR-J
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« Reply #70 on: 12:53:05, 02-05-2007 »

It's to do with the fact that in Warsaw no building is what it seems. It's all masks, double coding, fakes, etc. The Palace of Culture and Science (PKiN) is a hideous copy of a Moscow building (itself a hideous approximation of neo-classicism - how many layers of mediation is that?). The 'old town' is a mid-1950s brick-perfect reconstruction of the original old town, built by the same people who at the same time built the city's famously ugly Socrealist concrete tower blocks; although at the opposite end of the scale of good taste and judgment to PKiN, it too was a gift from Stalin to the Poles.

And visiting Warsaw today, you're struck by how extravagant is the city's embrace of capitalism - every one of those giant concrete slabs down the central avenue is adorned with neon and 10-storey-high advertising hoardings, not least PKiN itself. It's almost comical in the way it reaches far beyond Times Square or Piccadilly in this respect. Once the retreating German army obliterated all of Warsaw's actual historical architecture, its building history is found in buildings 60 years younger than the North London flat I live in; these in turn have been shrouded in sort of hyper-contemporary adornments (and although young buildings they wear their years very badly). It seems to me that the actual brick and mortar of which Warsaw is constituted, its physical core, evaporates and we're left with a series of overlaying simulacra.

These impressions struck me greatly last time I was there (September), but I'd love to hear an alternative perspective.
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oliver sudden
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« Reply #71 on: 13:32:48, 02-05-2007 »

I'm next there in Autumn! Looking forward to the full, er, I suppose to say horror would be prejudging it but you know what I mean.

I did see Bytom last time I was in Poland. I think some horror was indeed involved there. Everything including the air various shades of brown/grey/black from decades of pollution. Except the Coke and Nescafé billboards, sparkling clean. And at night they were the only properly illuminated things in town. We played Rihm in a dreadfully run-down hall with a tiny stage, from ramshackle music stands that were barely able to support our music.

Full house, great atmosphere, cheering like mad at the end. Smiley
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time_is_now
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« Reply #72 on: 13:34:20, 02-05-2007 »

These impressions struck me greatly last time I was there (September), but I'd love to hear an alternative perspective.
Actually my impressions (in October 2003) were similar in some ways, but I don't think I'd interpret all of that as postmodern ...

Certainly I get your point about replicas - the whole city reminded me of a Paris re-cast in concrete actually - but I suppose the point at issue would be the simulacrum. Hmmm, now, Baudrillard's a name we've not had yet (well, I think Ian mentioned him, but only in passing). Now, I'm not simply going to advocate Baudrillard's definition of postmodernism, but certainly it's worth noting that the sort of 'masks, double coding, fakes etc.' that you mention in relation to Warsaw are not the sort of simulacra (defined as: a replica without an original) that Baudrillard finds in America.

Anyone fancy expanding this thought to take in Ferneyhough's views on Las Vegas as a portal to the underworld?

As for Warsaw, I suppose my main point is that you (or at least, I) don't forget the history that alternately shows through and is obliterated by all that concrete and all those advertising hoardings. Quite the opposite: for me, it's hard when travelling round Warsaw to resist the temptation to 'read' everything (à la Barthes).
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
TimR-J
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« Reply #73 on: 14:03:48, 02-05-2007 »

the whole city reminded me of a Paris re-cast in concrete actually

I've had similar feelings - wide avenues running in straight lines from landmark to landmark, that sort of thing.

As for Warsaw, I suppose my main point is that you (or at least, I) don't forget the history that alternately shows through and is obliterated by all that concrete and all those advertising hoardings. Quite the opposite: for me, it's hard when travelling round Warsaw to resist the temptation to 'read' everything (à la Barthes).

Absolutely - you find yourself looking at indents on the road and wondering - what made that, was it a tank? Are those bullet holes in the wall?

Yes there's history everywhere, but it's very recent; I think what I'm getting at is that this is all sitting on top of what was once a very fine old European city that has been obliterated in the process. Anything historical about Warsaw pre-1944 is either fake (a la the old market square), or exists solely in the imagination. It's very peculiar, and very much of its time. Whether that's enough to qualify as postmodern, well ...  Undecided

Ollie - hope you enjoy this Autumn. It's an ugly brute of a place (yet very beautiful in places), but for reasons hinted at here it's one of my favourite places in the world.
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John W
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« Reply #74 on: 14:27:58, 02-05-2007 »

Ahem, I'm NOT saying this thread is off at a tangent again, but remember this old thread:

Impressions of European Cities

 Wink

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