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Poll
Question: is religion evil?
yes. IT IS!! - 5 (25%)
no. NO IT ISN'T!! - 10 (50%)
i honestly do not know... - 5 (25%)
Total Voters: 18

Pages: 1 [2] 3 4 ... 7
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Author Topic: religion is evil - the easy way!  (Read 2496 times)
Kittybriton
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Thank you for the music ...


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« Reply #15 on: 02:40:42, 04-09-2007 »

The extraordinary thing about Bryd's Latin music...

Bryd one brere, bryd, bryd one brere

that is how it goes, isn't it?
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Don Basilio
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« Reply #16 on: 11:14:12, 04-09-2007 »

The composer, of course, of Bye bye byrdie
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IgnorantRockFan
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« Reply #17 on: 11:32:00, 04-09-2007 »


Astounding, Holmes!  Shocked

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Allegro, ma non tanto
IgnorantRockFan
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« Reply #18 on: 11:34:03, 04-09-2007 »

I do have a disc of Menhuin/Grapelli called Strictly for the Byrds if that helps...  Wink

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Don Basilio
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« Reply #19 on: 13:09:03, 04-09-2007 »

The difference is the same as that between a habitual kiss, expected by one and delivered without thought by the other, and the spontaneous gesture of affection that conveys a meaning beyond words.

I have thought about this overnight.  I hope I misunderstand but this seems to rely on the basic evangelical/romantic assumption that intensity of feeling is the ultimate touchstone of value.  I just can't go along with that.

It seems to imply that an exciting one night stand is more valuable than lifelong companionship, putting up with all the grumpiness, awkwardness, and scratchiness of ordinary people.  For me, the second option is the best example of love, especially when it is expressed in care and comfort when one partner has terminal cancer, AIDS or Alzheimers.
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To every thing there is a season, and a time to every purpose under heaven.
A time to weep, and a time to laugh: a time to mourn, and a time to dance
Kittybriton
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« Reply #20 on: 13:39:51, 04-09-2007 »

especially when it is expressed in care and comfort when one partner has terminal cancer, AIDS or Alzheimers.

Quote from: Buggmeister et al
Somethingis wrong with everybody
Quote from: Fuggmeister et al
Everything is wrong with somebody
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« Reply #21 on: 21:45:09, 04-09-2007 »

Huh
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A time to weep, and a time to laugh: a time to mourn, and a time to dance
Don Basilio
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« Reply #22 on: 10:47:36, 05-09-2007 »

IGF

Sorry to doubt you.  If Naxos says its Tallis, its Tallis.  I looked up TT on Grove courtesy, of Hackney Library, and it does not mention a five part mass.  I am interested not for musical reasons, but from interest in religious and cultural history.  Anyone shed any light?
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To every thing there is a season, and a time to every purpose under heaven.
A time to weep, and a time to laugh: a time to mourn, and a time to dance
increpatio
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« Reply #23 on: 11:28:10, 05-09-2007 »

On the other hand religious traditions can make ordinary, muddled, confused and mediocre people a whole lot more loving and sensitive than they would otherwise be.
This seems to be a rather cynical outlook to me.  Looking from the outside in in a rather judgmental way, I can see what you're saying.  But I'm just as happy to work with law and social policy to achieve such means myself.  From inside, it seems to be rather insupportable from a Christian perspective (people being people, moral judgement not being the business of people).

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There is a sense that you are not the centre of the universe and the rest of the world should be respected.

This isn't something I would associate with the Christian tradition myself; it's still rather anthropocentric if you ask me.  Whatever having a soul might mean, they are mightily important, and animals, we are assured, do not have them.
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Ron Dough
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« Reply #24 on: 11:37:27, 05-09-2007 »

IGF

Sorry to doubt you.  If Naxos says its Tallis, its Tallis.  I looked up TT on Grove courtesy, of Hackney Library, and it does not mention a five part mass.  I am interested not for musical reasons, but from interest in religious and cultural history.  Anyone shed any light?

http://www.naxos.com/catalogue/item.asp?item_code=8.550576

Click the "About this recording" sentence, Don B.
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Don Basilio
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« Reply #25 on: 11:55:40, 05-09-2007 »

Ron -thanks

Incrapatio -

I'm not sure what you are saying.  Some points which occur to me are

A I am pretty cynical at times, but I don't think I am being so here.  My religious tradition nudges me to put myself out to be kind to people sometimes and avoid bitchy comments in a way I wouldn't necessarily do otherwise.  There may well be plenty of people who don't appear to need that help, but lots of us lazy sods do.

B I was not talking specifically about Christianity (although I think what I  said about not being the centre of the universe applies.)  It would certainly apply to Islam.  My understanding of Buddhism is that one of the Four Noble Truths is that one of the causes of suffering is our delusion that our subjective experience is real.

C Christianity certainly gives a far higher value to individuality than that, as traditional language about the soul implies.  But the soul is a concept that is soooo medieval.  It is rarely used nowadays other than in scriptural citation.  Human beings are in the image of God, and God is joined to human nature in Christ.

D You think Christianity is anthropocentric?  What about post modernism?
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time_is_now
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« Reply #26 on: 12:19:17, 05-09-2007 »

I looked up TT on Grove courtesy, of Hackney Library, and it does not mention a five part mass.
Maybe cos Masses for Four Voices aren't usually in five parts? Wink

(Sorry, Don B!)
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Don Basilio
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« Reply #27 on: 12:24:46, 05-09-2007 »

I was never very good at sums.
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A time to weep, and a time to laugh: a time to mourn, and a time to dance
increpatio
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« Reply #28 on: 12:41:38, 05-09-2007 »

Ron -thanks

Incrapatio -

I'm not sure what you are saying.
I think your point could be read as having "religion helps keep stupid-people in line" overtones (though I don't think this is what you intended), or, rather more controversially in my mind, "many people would not be moral (in whatever moral sense we are talking about) without religion" (though this is also not what you say, I understand).  I accept that, without any moral system, this would be true.  But I think, on the other hand, instead of religious thought, couldn't one just educate people about a more directly humanistic morality MUCH more efficiently.

As an aside, I am suddenly struck by the fact that, in stark opposite to the "religion is the opiate of the people" view, that Nietzsche put forward the view that the "people" (that is to say, slaves) invented religion precisely to keep their rulers in line and answerable to someone.

I do not have much evidence to my hand to back up the point that a humanistic education is superior to a good old-fashioned Christian one insofar as the moral/ethical content is concerned.  I do, however, think that such an outlook is far easier to grasp and less open to manipulation.

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A I am pretty cynical at times, but I don't think I am being so here.  My religious tradition nudges me to put myself out to be kind to people sometimes and avoid bitchy comments in a way I wouldn't necessarily do otherwise.  There may well be plenty of people who don't appear to need that help, but lots of us lazy sods do.
Do you need a religion though to behave in this way?

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B I was not talking specifically about Christianity (although I think what I  said about not being the centre of the universe applies.)
I was not assuming that you were, but I was limiting my reply to the Christian perspective because I didn't have all day to reply Wink

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It would certainly apply to Islam.
I don't think that it is true in Islam, in that, at least culturally, there is a rather hefty hierarchy of religions (apostate, atheist, jew, christian, muslim it goes, all other things being equal).  I do not to what extent the qur'an puts coherent (that is to say, non-contradictory) emphasis on the intrinsic value of life.

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My understanding of Buddhism is that one of the Four Noble Truths is that one of the causes of suffering is our delusion that our subjective experience is real.
It's not clear to me how this relates to what you were saying.  I disagree with it, of course, if what your interpretation states is that *all* is illusion.

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C Christianity certainly gives a far higher value to individuality than that, as traditional language about the soul implies.  But the soul is a concept that is soooo medieval.
I thought it was rather fundamental to Christianity myself.  Certainly Catholocism and Islam.  I would also think that the *majority* of children being taught religion are being taught about how terribly important souls are, of how the *soul* ends up in heaven if people are moral, and the *soul* ends up in hell if they are not.   Also, "Medieval" isn't necessarily bad Wink

With this talk of modern Christianity, I would ask could you estimate (or cite other people's estimations of) what proportion of self-professed Christians would know of and have adopted these developments?  And (to rephrase a question I've asked elsewhere), how many people are working in the trenches trying to bring these beliefs to the masses, explicitly rejecting more naively-formulated notions?

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It is rarely used nowadays other than in scriptural citation.  Human beings are in the image of God, and God is joined to human nature in Christ.
How is one to interpret this statement? (do not answer this one if you do not wish; I understand it's a messy affair to verbalize).

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D You think Christianity is anthropocentric? 
I've already answered that one Wink


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What about post modernism?

I have little experience with postmodernism, so can't answer, notwithstanding the rather frivolous quip that Eagleton, having already claimed women's rights and black-liberation to be encapsulated (maybe too strong a word) within the postmodernist movement, would probably have little trouble with also including the animal rights movement.
« Last Edit: 12:52:25, 05-09-2007 by increpatio » Logged

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Don Basilio
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« Reply #29 on: 12:48:41, 05-09-2007 »


Do you need a religion though? 


Yes, I do!
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To every thing there is a season, and a time to every purpose under heaven.
A time to weep, and a time to laugh: a time to mourn, and a time to dance
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