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Author Topic: Pettersson symphonies  (Read 1779 times)
martle
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« Reply #45 on: 13:34:34, 13-09-2007 »

Thank you, George. So it really IS that simple!  Smiley
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Green. Always green.
oliver sudden
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« Reply #46 on: 14:07:09, 13-09-2007 »

I would love to subscribe wholeheartedly to this view but the last works of Bernd Alois Zimmermann tend to stick in my head as a counterexample...  Sad
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richard barrett
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« Reply #47 on: 14:17:09, 13-09-2007 »

I don't find BAZ's late works depressing either, much as they're an expression of desperation - the fact that they're an expression of something betokens some possibility that humanity isn't completely lost... for every B A Zimmermann who writes a piece like Ich wandte mich um... there are thousands who have no possibility of expressing anything, and this I find depressing.
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Chafing Dish
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« Reply #48 on: 14:21:45, 13-09-2007 »

I find myself cheered by Beckett, but not by Pettersson.

Maybe because the name Beckett is close to Bucket, which is a funny word, and Pettersson is close to an anagram of depressin' : ttePresson

I'm CERTAIN there's more to it than that, but it sure would be funny if there weren't.

Should I be on the embarrassing ignorance thread with this? Or with my notion that humanity has several possibilities for not being completely lost?
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ahinton
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« Reply #49 on: 14:27:00, 13-09-2007 »

I find myself cheered by Beckett, but not by Pettersson.

Maybe because the name Beckett is close to Bucket, which is a funny word, and Pettersson is close to an anagram of depressin' : ttePresson

I'm CERTAIN there's more to it than that, but it sure would be funny if there weren't.

Should I be on the embarrassing ignorance thread with this? Or with my notion that humanity has several possibilities for not being completely lost?
Very droll, I'm sure, but I'd consider leaving "lost" out of it, if I were you; Sir Richard might not take too kindly thereto...

Best,

Alistair
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increpatio
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« Reply #50 on: 13:04:33, 14-09-2007 »

I reckon, just by existing, any work of art worth its salt must always fail to 'be depressing' because the fact that someone has created it gives hope.

I don't find this to be true with a considerable portion of Kafka's writings.  It's not a simple matter; there are depressing and non-depressing aspects to many works.  And blah blah blah.

Alistair: I personally, and I do regard this as being rather subjective, do not see any works that I know of as being life-affirming.  Wait, no.  I don't believe that.  But I don't believe that just because a piece of work doesn't have a definite depressing agenda, that it therefore affirms life.  Do I get to say "false dichotomy"?  Yes? Fantastic.  But technicalities aside, I see what you are saying I think.

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If it is just crap however, it can't be depressing either because, by definition, it fails to express anything effectively.

'Being depressing' is therefore the one thing that art can't do.
Except perhaps for that which one identifies with drivel (most of us identify *something* as drivel, I would conjecture), if present in large quantities.
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Ian Pace
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« Reply #51 on: 13:07:08, 14-09-2007 »

Do I get to say "false dichotomy"?  Yes? Fantastic. 
You have a glittering academic career ahead! Wink
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
ahinton
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« Reply #52 on: 13:12:22, 14-09-2007 »

Do I get to say "false dichotomy"?  Yes? Fantastic. 
You have a glittering academic career ahead! Wink
You old meanie! Ah, well, you'll see from what I'm about to write that I most certainly don't!

Best,

Alistair
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ahinton
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« Reply #53 on: 13:18:54, 14-09-2007 »

I reckon, just by existing, any work of art worth its salt must always fail to 'be depressing' because the fact that someone has created it gives hope.

I don't find this to be true with a considerable portion of Kafka's writings.  It's not a simple matter; there are depressing and non-depressing aspects to many works.  And blah blah blah.

Alistair: I personally, and I do regard this as being rather subjective, do not see any works that I know of as being life-affirming.  Wait, no.  I don't believe that.  But I don't believe that just because a piece of work doesn't have a definite depressing agenda, that it therefore affirms life.  Do I get to say "false dichotomy"?  Yes? Fantastic.  But technicalities aside, I see what you are saying I think.
I can accept in principle that "just because a piece of work doesn't have a definite depressing agenda...it therefore affirms life" but (again without wishing to speak for or even paraphrase Richard here) I still think that, in Pettersson's case (since he is the thread topic here), whilst his music often explores dark, bleak and tragic areas and profound pessimism, it nevertheless manages not to end up merely being sorry for itself and, for that reason, allied to the very fact that Pettersson himself managed to develop his language and make the effort to translate his thoughts into musical expressions has something at least potentially "life-affirming" about it, especially when you consider the supreme odds against which - and the sheer defiance with which - he managed to write the Ninth and Tenth symphonies.

Best,

Alistair
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increpatio
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« Reply #54 on: 13:28:17, 14-09-2007 »

Do I get to say "false dichotomy"?  Yes? Fantastic. 
You have a glittering academic career ahead! Wink

I'll go drop my sequin gown off to the dry-cleaners then.

Alistair; I understand what you are saying I think.  This involves a certain degree of interpretation of his life; I think you will agree.  I would chiefly see them, viewed in a biographical light, as being somehow the results of actions both noble and desperate in character.  That I would not choose to term them 'life-affirming' is maybe a non-point; possibly I just don't like the term in general I guess.  I don't think it ever winds up seeming sorry for itself (so many people say this of Tchaikosky's later symphonies; I don't see that either; I think it's the result of a rather harsh judgement on their part).

Oh; I must also go listen to this Cello concerto by Elgar I guess now that it's been brought up.
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richard barrett
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« Reply #55 on: 13:32:08, 14-09-2007 »

Increpatio, I think the problem here might be that there perhaps isn't agreement on what "depressing" and "life-affirming" mean to different people. If you can say that you don't see any works that you know of as being life-affirming then I'd have to say your idea of "life-affirming" is very different from mine, since as far as I'm concerned the existence of a work of art is a token of the contined existence of the human imagination, so that in this sense the statement "art is life-affirming" is akin to saying "art is the product of human beings". It's nothing to do with what the "agenda" of the work of art has. Kafka's ability and indeed perceived necessity to express truths about the human condition in ways that hadn't been (couldn't have been) thought of before is in the end (I'm repeating myself here, I know) not anything like as depressing as the thought that millions of people are forced to lead "Kafkaesque" lives. Reading Kafka might lead one to contemplate such things, but those depressing things were there anyway. I find the Eurovision Song Contest much more depressing than a Pettersson symphony.

Since my last post here I've listened again to the 8th and got partway through the 9th. I don't think i'm in a position to say anything about the 9th yet (except that it starts much more urgently than most of the others, which generally seem to want to emerge gradually fromrelative amorphousness), but my second experience of the 8th convinced me (among other things) that I ought to get to know it properly, in order better to appreciate its inner dramatic/sonic relations. I think though I shall go on to the end of the cycle first.

I don't think Allan Pettersson's biographical details are particularly relevant though.
« Last Edit: 14:54:23, 14-09-2007 by richard barrett » Logged
Chafing Dish
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« Reply #56 on: 13:37:38, 14-09-2007 »

I don't think Allan Pettersson's biographical details are particularly relevant though.
Do you think this will prevent people from continuing to waffle about his life? Would it were so easy!
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ahinton
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« Reply #57 on: 13:42:40, 14-09-2007 »

Increpatio, I think the problem here might be that there perhaps isn't agreement on what "depressing" and "life-affirming" mean to different people. If you can say that you don't see and works that you know of as being life-affirming then I'd have to say your idea of "life-affirming" is very different from mine, since as far as I'm concerned the existence of a work of art is a token of the contined existence of the human imagination, so that in this sense the statement "art is life-affirming" is akin to saying "art is the product of human beings". It's nothing to do with what the "agenda" of the work of art has. Kafka's ability and indeed perceived necessity to express truths about the human condition in ways that hadn't been (couldn't have been) thought of before is in the end (I'm repeating myself here, I know) not anything like as depressing as the thought that millions of people are forced to lead "Kafkaesque" lives. Reading Kafka might lead one to contemplate such things, but those depressing things were there anyway.
I think that you've cut through to the essence here. Increpatio make a good point in his mention of the later Tchaikovsky symphonies and it is worth noting tht Tchaikovsky, despite being so close to death and despite some of the sentiments expressed in his final work, declared himself to be happy - i.e. well satisfied - with progress on the symphony that we now know as his Pathétique as he worked on it.

I find the Eurovision Song Contest much more depressing than a Pettersson symphony.
You would not be alone in that, but the great thing about this is that one can so easily switch off the former, whereas...

Since my last post here I've listened again to the 8th and got partway through the 9th. I don't think i'm in a position to say anything about the 9th yet (except that it starts much more urgently than most of the others, which generally seem to want to emerge gradually from relative amorphousness), but my second experience of the 8th convinced me (among other things) that I ought to get to know it properly, in order better to appreciate its inner dramatic/sonic relations. I think though I shall go on to the end of the cycle first.
We await your ongoing Petterssonic diary with interest!

I don't think Allan Pettersson's biographical details are particularly relevant though.
They're interesting and I doubt that they are entirely IRrelevant, but I agree that the connections between what went on in Pettersson's day-to-day life and what went on in his musical mind when honing his imaginings into symphonies (which are the backbone of his output) seem at best pretty tenuous.

Best,

Alistair
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ahinton
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« Reply #58 on: 13:44:59, 14-09-2007 »

I don't think Allan Pettersson's biographical details are particularly relevant though.
Do you think this will prevent people from continuing to waffle about his life? Would it were so easy!
Ah, sadly not, I fear! Still, there's nothing inherently wrong in discussing his life, as long as one does not get it out of proportion in an overall consideration of Pettersson the composer and as long as what is thereby discussed is not mere waffle.

Best,

Alistair
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increpatio
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« Reply #59 on: 13:46:08, 14-09-2007 »

Increpatio, I think the problem here might be that there perhaps isn't agreement on what "depressing" and "life-affirming" mean to different people.

Agreed.  I agree with almost all of what you say, not just above, but in other parts. I will post one more partial reply on the off-topic thread, but leave things here to return to Pettersson.

Re: Pettersson's biographical details: I agree that the influence his physical condition had on his symphonies is minimal, but the place that his symphonies take in his life must be, I think, rather significant.  But we talk of the music here, and rightly so.
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