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Author Topic: R.I.P. English classical music  (Read 2771 times)
Ian_Lawson
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« Reply #120 on: 10:29:06, 29-08-2008 »

But bands that play in pubs etc. don’t do so because passing a hat round allows them to keep going. They keep going because they enjoy doing it - money or not. This doesn’t seem so true of ‘contemporary’ music groups.
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Ian Pace
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« Reply #121 on: 10:30:36, 29-08-2008 »

But bands that play in pubs etc. don’t do so because passing a hat round allows them to keep going. They keep going because they enjoy doing it - money or not. This doesn’t seem so true of ‘contemporary’ music groups.
Well, many of the members of such groups, especially the smaller ones, are hardly raking it in and many musicians could be earning a lot more in alternative fields of employment. So there must be some reason why they continue to do it.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #122 on: 10:50:16, 29-08-2008 »

I do believe that this type of concept would open up subsidy to a much wider rather than narrower range of contemporary music than is often supported at the moment, where the need to prove a certain degree of popularity (expressed in such buzzwords as 'developing audiences' and the like) often precludes a good deal of critical compositional possibilities.
In which case I have no objection! I'm certainly no fan of 'developing audiences' etc.
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Ian_Lawson
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« Reply #123 on: 10:53:59, 29-08-2008 »

But bands that play in pubs etc. don’t do so because passing a hat round allows them to keep going. They keep going because they enjoy doing it - money or not. This doesn’t seem so true of ‘contemporary’ music groups.
Well, many of the members of such groups, especially the smaller ones, are hardly raking it in and many musicians could be earning a lot more in alternative fields of employment. So there must be some reason why they continue to do it.

I dare say. But if you are saying that ‘contemporary’ practitioners  are as enthused and  as un-materialistic as ‘grass-roots’ pop/rock/jazz practitioners then how can anyone claim  that it’s only subsidy that makes ‘contemporary’ music happen?
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Ian Pace
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« Reply #124 on: 11:10:58, 29-08-2008 »

I was wondering about this point:

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The fact that at present non-commercial music . . . is denied the resources which would enable its exponents to make contact with a wider audience, compared with what the advertising industry can do for commercial music.

Supposing the advertising industry threw all its weight behind some of the more 'difficult' contemporary classical music - would it really end up selling as much as its commercial counterpart? After all, for all the successful commercial ventures in any field, there are many others which failed despite being fashioned and promoted in a similar manner. I don't really believe one can 'sell' absolutely anything to a mass market.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Ian_Lawson
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« Reply #125 on: 11:46:57, 29-08-2008 »

I was wondering about this point:

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The fact that at present non-commercial music . . . is denied the resources which would enable its exponents to make contact with a wider audience, compared with what the advertising industry can do for commercial music.

Supposing the advertising industry threw all its weight behind some of the more 'difficult' contemporary classical music - would it really end up selling as much as its commercial counterpart? After all, for all the successful commercial ventures in any field, there are many others which failed despite being fashioned and promoted in a similar manner. I don't really believe one can 'sell' absolutely anything to a mass market.

Since when does a product have to have ‘mass appeal’ before it becomes worthwhile marketing?

Your line of thought seems related to the often found idea that if it wasn’t for subsidy all we would have is ‘wall to wall AWL’. But has anything remotely analogous happened in an non-subsidised sector? Does the presence of Hello magazine make Ham Radio magazine unsustainable?

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IgnorantRockFan
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« Reply #126 on: 11:52:16, 29-08-2008 »

The fact that at present non-commercial music (contemporary composition, improvisation, the less populist kinds of "world", folk and jazz music, for example) is treated and funded as a minority interest becomes a self-fulfilling prophecy in so far as (to name only this restriction) it is denied the resources which would enable its exponents to make contact with a wider audience, compared with what the advertising industry can do for commercial music.
To be entirely consistent I think you would have to include the less pupulist kinds of "pop" music (no, that isn't a contradiction, as the label "pop" no longer means "popular") in your list of non-commercial music. There are any number of hard-working "pop" bands who don't happen to coincide with current fashion and will therefore remain a minority interest. Nobody ever suggests that they should be publically subsidised.

This might be moving things into a different area, though, IRF: a hard working "pop" band may be to be able to be able to keep going in some form or another without a subsidy (playing in pubs and for functions for example),

Dare I suggest that a contemporary music group should try the same thing? I'm sure I heard of a pub or cafe in London (possibly I saw it on the 'Classic Britannia' programme) which hosts contemporary music nights, in much the same way my local pub puts on garage rock bands, and managed to attract a large and demographically-varied audience. Maybe the audience for this type of music does exist and is just waiting to be catered to.

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Allegro, ma non tanto
George Garnett
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« Reply #127 on: 11:54:00, 29-08-2008 »

Firstly ...  This smacks to me of Stalinism.

Secondly, is it realistic to think that any conceivable government-funded institution in the UK is going to fund only that artistic activity which explicitly or implicitly questions the entire system of which that government is a central element? I don't think so.
There is some sort of precedent for the second in the institution of the court jester or the state licensed 'safety valve' of the jurodivy or holy fool.
So a dash of monarchical feudalism to add to the incipient Stalinism Huh.  I'm not yet convinced.  

... anything that does have a critical function (which is the only grounds upon which I would defend subsidy).

 ... does look as if it is just replacing the personal interests and preferences of one group with those of another.

What I still don't understand is how stern a test this is supposed to be. So far (I think) only Lachenmann and Spahlinger have been mentioned as just about scraping through, at least until they are 'appropriated' (a fate which getting the thumbs up from the funding authority would seem to confer more or less on the spot). None of the composers currently working in the UK who get any Arts Council funding make it under the bar apparently unless they mend their ways in the approved manner. On the other hand, "having a critical function" looks very much as if it could be interpreted as applying to almost any music we happen to like the look of: "Can't you hear in it what I can hear it? That's definitely critical engagement." As a criterion I can't honestly see it as a significant improvement, or different in kind, and certainly no less opaque in practical terms, than what is attempted at present.
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time_is_now
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« Reply #128 on: 11:58:07, 29-08-2008 »

I'm sure I heard of a pub or cafe in London (possibly I saw it on the 'Classic Britannia' programme) which hosts contemporary music nights, in much the same way my local pub puts on garage rock bands, and managed to attract a large and demographically-varied audience. Maybe the audience for this type of music does exist and is just waiting to be catered to.
That's Rational Rec, in what used to be Bethnal Green Working Men's Club.

But while they're successful in their own terms, I'd say the range of what they do is evidently constrained by the context and mode of presentation. You won't get an orchestra in there playing Elliott Carter, for example.
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
Ron Dough
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« Reply #129 on: 12:00:34, 29-08-2008 »


Does the presence of Hello magazine make Ham Radio magazine unsustainable?


No, but it does establish a set of 'norms' outside which anything else is considered (if it be considered at all) as weird or eccentric, and therefore ghettoised. The very term 'elitism' might be viewed as such a ghettoisation.
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strinasacchi
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« Reply #130 on: 12:06:43, 29-08-2008 »

I don't really believe one can 'sell' absolutely anything to a mass market.

That sounds like a challenge.  Anyone in the advertising industry reading this?


Something about "critical" or "interrogative" music occurs to me.  It seems we're being a bit sloppy in distinguishing (1) the composer's intent in writing a piece, (2) the reaction and analysis of so-called experts and (3) the general audience's perception.  (Not to mention how a performer's role fits into how something is written or received.)  What do you do about interrogatively-written music that the public sticks on as background music? What about non-interrogative commercial music that is treated with rigorous academic analysis and hailed as something groundbreaking, when the intention behind its creation was just to write a nice tune that might shift some records?  Which of these categories is most important in deciding how public funds are distributed?

It seems to me in the current climate of fear of "elitism" (which seems to lead to contempt for knowledge and expertise), less and less importance is given to (1) or especially (2), and an overwhelming concern expressed for (3).  To some extent it's fair enough that the general public's opinion is taken into account when allocating funds from the general public's purse.  But only focussing on (3) is going to have a direct effect on (1), isn't it.  And that smacks of social/cultural engineering to me, in a way that's going to eventually give us the so-called lowest common denominator.  Except for cases of independently wealthy composers/groups.  Is that really the route we want to go down?  Talk about elitism.

I hope this isn't unclear - I'm trying to cut back on coffee and feel a little slow-witted.
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Ian Pace
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« Reply #131 on: 12:08:00, 29-08-2008 »

The concept of music with a 'critical function', whilst far from perfect, I do think represents some sort of reasonable of articulation of the principles upon which various institutions and individuals at least used to justify their funding decisions. All subsidising bodies have to make decisions over what is to be funded and what is not, on a regular basis. At the very least, I think there would be some benefit in a greater degree of openness in the process, and wider public debate, rather than mysterious decisions being made in closed-off places.

The issue of appropriation is a different one - certainly I don't accept that receiving funding automatically confers such a status on work (is that true of Ken Loach's films or Sarah Kane's plays, both of which are made or performed with the benefit of public money from various countries?). Rather it's about a process of presentation and performance that attempts to smooth over all the possible critical edge that work might have. Whether this possibility can ever be wholly avoided is something about which Im not sure.

In terms of Rational Rec, do they not receive some subsidy?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Ian Pace
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« Reply #132 on: 12:25:48, 29-08-2008 »

Something about "critical" or "interrogative" music occurs to me.  It seems we're being a bit sloppy in distinguishing (1) the composer's intent in writing a piece, (2) the reaction and analysis of so-called experts and (3) the general audience's perception.  (Not to mention how a performer's role fits into how something is written or received.) 
Certainly not (1), (2) is difficult to avoid when you inevitably have to have individuals determining such a thing (as you always do when some people administer funding); I suppose I'm thinking of (3) but as something that has roots in properties of the work. And the performer's role is very important - as a HIPster, do you not think there are modes of performance that aim to render something more of a 'wash-over' type of experience, smoothing over various complexities, edges, or whatever (without necessarily saying that the dichotomy between this and other approaches can be directly mapped onto HIP and non-HIP)? And also in terms of styles of recording and the like - as when in the 1950s American radio would deliberately reduce the dynamic range of recordings in order to make them more amenable to background listening?

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What do you do about interrogatively-written music that the public sticks on as background music?
Well, the fact that it's 'interrogatively-written' doesn't necessarily mean it amounts to something interrogative, unless compositional intention is seen as primary. But I do think that the reasons why some things seem to work better as background music than others are not entirely arbitrary; there may be some people who would choose to use Ferneyhough or the Grosse Fuge as background music rather than Mantovani, but I reckon Mantovani will continue to score trumps on that front more often.

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What about non-interrogative commercial music that is treated with rigorous academic analysis and hailed as something groundbreaking, when the intention behind its creation was just to write a nice tune that might shift some records? 
That's an interesting case, though I think 'rigorous academic analysis' may be a bit of a red herring. It may happen in particular with archaic or historical popular music, which seemed basically just like entertainment at the time, but from a different vantage point becomes something of a historical document, that may reveal all sorts of aspects of the time which then seemed 'natural' but no longer do so.

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It seems to me in the current climate of fear of "elitism" (which seems to lead to contempt for knowledge and expertise), less and less importance is given to (1) or especially (2), and an overwhelming concern expressed for (3).  To some extent it's fair enough that the general public's opinion is taken into account when allocating funds from the general public's purse.  But only focussing on (3) is going to have a direct effect on (1), isn't it. 
Well, it's possible to consider (3) without the primary aim being that of pleasing that very group. Could there be something to be said for music that produces a reaction, not necessarily a positive one (or, perhaps better, not necessarily one that accords with the motivations many have for listening to music), but a reaction nonetheless, over and above that which easily blends in with the furniture? Thinking of the audience and appeasing them aren't the same things, I feel.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
strinasacchi
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« Reply #133 on: 12:30:35, 29-08-2008 »


Does the presence of Hello magazine make Ham Radio magazine unsustainable?


No, but it does establish a set of 'norms' outside which anything else is considered (if it be considered at all) as weird or eccentric, and therefore ghettoised. The very term 'elitism' might be viewed as such a ghettoisation.

I would argue that eventually, yes, Hello will make Ham Radio unsustainable - or will do its best to do so.  Take an analogy in the coffee industry.  I will not go to Starbucks for three reasons:

(1) I think their coffee is disgusting

(2) Their aggressive expansion policy has done away with much hope for local independent cafes to thrive. If a local cafe is very clever and entrepreneurial, maybe they'll find a way - but this isn't the skill or talent that matters to me in a cafe.  I want my local cafe to be passionate and uncompromising about coffee, not about business and entrepreneurship - and Starbucks has made that impossible.

(3) Their enormous size means they have the financial clout to create a vertical monopoly, promising to buy out coffee-growers' entire stock but at knock-down prices, meaning growers and their workers end up paid below-subsistence wages and competitors who aren't of anything approaching a similar size can't get a look-in.

I don't want to live in a world where the most important talents and skills in every field are entrepreneurship, salemanship and business enterprise.  I want musicians, artists, doctors and scientists to be first and foremost musicians, artists, doctors and scientists - NOT salesmen, businessmen and consultants.  (Those are not exclusive lists by the way).  I want to be able to value what people do, not how they present or sell what they do.  Public subsidy is (was) one way, admittedly not a perfect one, of trying to ensure that this is more likely.

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Just saw your post, Ian - after all my wittering I'm actually about to go out soon so I don't have time to reply properly right now, but this caught my eye:

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Thinking of the audience and appeasing them aren't the same things, I feel.

I absolutely agree with you.  Who said that you shouldn't give the people what they want, you should give them what they didn't yet know they wanted?  Unfortunately I don't think that's how most of our current arts budget-slashing politicians see things though.  I think they do think that appeasing and pandering to the public is the same thing as thinking of them.
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Ian_Lawson
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« Reply #134 on: 12:31:20, 29-08-2008 »


Does the presence of Hello magazine make Ham Radio magazine unsustainable?


No, but it does establish a set of 'norms' outside which anything else is considered (if it be considered at all) as weird or eccentric, and therefore ghettoised. The very term 'elitism' might be viewed as such a ghettoisation.
I’m willing to bet that even Hello magazine only sells to small percentage of the population, so in what sense does this represent a norm? There are so many minority interests that I feel fairly confident that the majority enjoy at least one or more minority interest.  Do most people feel themselves to be weird, eccentric and ghettoised? 
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