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Author Topic: What's the difference between an opera and a musical?  (Read 1082 times)
Don Basilio
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« on: 09:51:23, 06-06-2007 »

I looked in at the official R3 messageboards yesterday, and was suitably depressed Sad at the arrogance and discourtesy of many of the posters.

However I noticed Mary Chambers ask the above question.  Any comments?  (And not as per posters on the official board along the lines of "musicals are a load of c*** and operas are serious.) Wink
« Last Edit: 17:36:59, 06-06-2007 by Don Basilio » Logged

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Reiner Torheit
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« Reply #1 on: 11:55:26, 06-06-2007 »

I personally believe the lines between musicals and operas are very blurred - it's more like a kind of continuum, with "musicals" at one end, and "operas" at the other... and a lot of common ground in the middle.

Mozart, of course, wrote musicals.  "The Magic Flute", "The Escape from The Seraglio", "Bastien & Bastienne" - are all musicals, and Mozart carefully called them "Singspiel" and not "Opera".  There is, however, a certain kind of prig who will say he/she knows better than Mozart himself about what to call the composer's works Wink

It's worth looking at the technical differences for any worthwhile discussion, however, and avoiding getting caught-up in mere semantics and cant.

The principle difference I'd point to between the genres is that in operas (or at least, in well-written operas), the music carries the action forwards.  In musicals, by contrast, the music tends to provide a commentary on the action - and in poorly-written musicals, does so at the expense of the action, producing a turgid and lumpy plot which limps along between the musical numbers.

Let me give some concrete examples of what I mean here (many of which are well-worn, so I apologise in advance for that - it doesn't make them less apposite).  Let's look at musicals first.

LES MISERABLES is a well-known musical. However, it would be hard to point to moments in its score when you could say "we know more about this man/woman because of the music".   A rather typical instance is Jean's song "Empty chairs at empty tables" - he simply tells us this was the place where they planned revolution in former days... but apart from a rather maudlin connivance at our sympathies, nothing new comes-out in this "big number" at all.   Something slightly different happens with "Master Of The House", which is another common problem with musicals...  the more jokey and tricksy characters come-over rather better than the deeply-moral heroes like Jean Valjean... the landlord confesses privately how he diddles the customers in an alarming variety of different ways.  We never get to know nearly so much about our "hero" Jean, unfortunately.   Probably the best-written of the numbers in Les Mis is "On My Own" - a girl lets out all the anguish of unreciprocated love, and we do actually find out something which wasn't clear from the spoken dialogue (and without this number, could only have been indicated through some good staging & acting).  The major fault in Les Mis, however, is that the main crucial action moments in the plot aren't sung - they take place against some background music. 

Let's compare this with something a bit more advanced. Sondheim's SWEENEY TODD is unashamedly a musical - Sondheim's own titling for the piece.  (This hasn't dissuaded the Royal Opera from staging it to great success). But compared with Les Mis, there are extensive multi-part musical scenes and ensembles which carry the action forward, rather than halting it for "commentary".  For example, "Seems a downright shame... seems an awful waste?" starts with the idea of the unwanted bodies being a bit of a "waste",  but by the end Sweeney and Mrs Lovett have entered wholeheartedly on their pact to murder Sweeney's customers for use in meat pies...  even going on to a discussion about whether lawyers, priests, poets, Royal Marines, tinkers, tailors, butlers or locksmiths make the best eating?    Move on to Sondheim's PACIFIC OVERTURES, and the lines are now so blurred I'd say you were in the realm of opera?

Let's move over to the "other side" - where is the dividing line?  Operetta is one possible answer, of course... but really we ought to be looking for "action carried forward through the music" here too.   And in the best operetta, we find it quite easily...   look at the immense Act One Finale of THE PIRATES OF PENZANCE?  The police are shown-up as being fuller of words than action, Major-General Stanley's daughters vainly try to spur them into action with the carrot of everlasting glory and the stick of cowardly shame ("Go ye heroes, go to glory! Though you die in combat gory!  Ye shall live in song and story! Go to glory and the grave!"),  with Sullivan's inspired Verdian-spoof overlaying of one theme over the other.

Menotti's operas have at least half a foot in the world of the musical... dividing-down rather too easily into "set piece" numbers that leave us wondering where this all going?  However, he still avoids the charge of playing on mere sentiment by revealing at least some character-traits which weren't immediately apparent.   In "Monica's Waltz" in THE MEDIUM, we initially seem to be in some kind of "musical number" which is just gratuitous music...   but slowly the waltz gets out of control, as Monica reveals what seems to be a sexually-motivated crush for the much-younger Toby...  "fall in my aaaaaaaaaaaarms!"....  and the waltz comes to a crashing halt.  You couldn't easily do that in a "straight" musical.

In "true operas", of course, revealing aspects of character through their music  (the famous opening duet in FIGARO in which Susanna comes-out as being sharper than Figaro,  because Figaro's tessitura leaves him plodding below her higher-flying soprano line...  the same idea appears in the Pamina/Papageno duet,  the Zerlina/Masetto duet etc)...   and in full musical scenes in which essential elements of the plot occur  (the accidental shooting in FORZA, the execution scene in MAZEPPA, the burning of JOAN OF ARC, and a thousand other examples).

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Lord Byron
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« Reply #2 on: 13:28:13, 06-06-2007 »

the tickets are cheaper for musicals
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Ian Pace
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« Reply #3 on: 13:46:39, 06-06-2007 »

I personally believe the lines between musicals and operas are very blurred - it's more like a kind of continuum, with "musicals" at one end, and "operas" at the other... and a lot of common ground in the middle.

In terms of the size of the intended market, there is a palpable difference, though there is indeed a continuum.

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Mozart, of course, wrote musicals.  "The Magic Flute", "The Escape from The Seraglio", "Bastien & Bastienne" - are all musicals, and Mozart carefully called them "Singspiel" and not "Opera". 

All written for the early bourgeoisie of late 18th-century Vienna, Prague, etc. 20th century writers of musicals aim at a much larger constituency.

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The principle difference I'd point to between the genres is that in operas (or at least, in well-written operas), the music carries the action forwards. In musicals, by contrast, the music tends to provide a commentary on the action - and in poorly-written musicals, does so at the expense of the action, producing a turgid and lumpy plot which limps along between the musical numbers.

Depends which type of music and at which point in operatic history. Even in Mozart's Italian operas, there remains a distinction between drama carried forward by the recitatives and the crystallisation of emotions, states, etc., in arias, with duets and ensembles occupying a position somewhere in between, though sometimes this distinction becomes blurred (as with the two arias for the Don in Don Giovanni, the first of which is static, the second dramatic). Throughout much 19th century Italian opera there are many static numbers which are not about progressing the action forwards; only with Wagner (and to a lesser extent Bizet, and later Puccini) is this dichotomy really transformed.

Anyhow, the important point about the distinction (between operas/musicals) is that it has to do with the relationship between commercial interests and the music that best satisfies them, rather than so much about particular genres. There was a great deal of awareness of the changing nature of such things in the early 19th century, with for example the shift from Rossini to Bellini and Donizetti (Liszt wrote about such a thing in letters to George Sand - he was distinctly unimpressed, though he still went on to write numerous transcriptions of the latter two composers) and the new tradition of grand opera in Paris, more specifically targeted at the newly confident bourgeoisie than had previously been the case with opera. But when we get to the twentieth century, mass market possibilities take on a whole new dimension. Les Miserables, or the musicals of Lloyd Webber, aim at a lowest common denominator (so as to appeal to the widest mass market), and for that purpose enact a degree of simplification and ease of accessibility of music, characterisation, etc., to a much greater degree than could be said even of Meyerbeer, or Donizetti, or Offenbach or Léhar (or even G & S), though various of the latter were seen in a similar way in their own time, relative to what had come before them. This process with respect to the demands of commercialisation is not so different to that enacted by Coca-Cola or McDonalds (or Classic FM).

This should not be taken to imply any nostalgic yearning for the good old days of 'aristocratic' art, however.
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« Reply #4 on: 14:21:49, 06-06-2007 »

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the tickets are cheaper for musicals

Not significantly, and even then only in London.  The top-end seats for opera are more expensive (exploiting a market ready to buy them for corporate entertainment etc), but the mid-price are the same. 

When London musicals tour to the regions they don't drop their prices.  Viz a musical at the Southampton Gaumont sells for 45 pounds top price stalls,  whereas Welsh National Opera appear there for 35 quid.   "Market forces", I think.
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« Reply #5 on: 14:46:19, 06-06-2007 »

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All written for the early bourgeoisie of late 18th-century Vienna, Prague, etc

I'm not really convinced that the term "bourgeousie" has any currency prior to the Industrial Revolution.  Nor can I see what your point is?   It wouldn't matter if Mozart wrote them for Martians - they were still musicals.   I also believe that for an agenda of your own external creation, you are incorrectly representing the social status of the audience for entertainments like The Magic Flute - the prices for gallery seats were within the reach of all.  The theatre itself was a panto theatre in the suburbs where working-class people lived. The problem was quite the opposite to the one you describe - the theatre had such a poor reputation that "respectable people" feared to go there.  It was a "Funambules" theatre, catering to exactly the working-class you claim to champion.

It's a great pity that you're only able to view historical events through the blinkers of Marxist analysis, resulting in anachronistic and wrong-footed conclusions - and even the falsification of evidence (viz the social status of the patrons of Mozart's Singspiels) to support those conclusions.

By the way, "Bastien & Bastienne" was not written for the bourgeousie at all, so your sweeping statement is doubly wrong.  It was commissioned from an 8-year-old Mozart privately by the pseudo-hypnotherapist (later exposed as a charlatan and forced to flee from Vienna, after causing the virtuouso pianist Mme Paradis to go blind after one of his "experiments" went wrong) "Doctor" Anton Mesmer. (His claim to a Doctorate was later also exposed as a fake). Mesmer intended the commission as a test of the young Mozart's abilities (in the light of popular rumours that Mozart's father was secretly writing the child prodigy's compositions, and the boy merely copied his father's work in a childish hand).  No public performance ever took place.  It's suggested a private performance may have happened in the gardens of Mesmer's country house, with child performers in the roles (the parts of Bastien & Bastienne are notated in french-violin clef, and the "bass" Colas in the alto-clef).  Mozart's "prize" if he completed the opera (in conditions of isolation from his father) was that Mesmer would fund the child prodigy's tour of Europe's capitals - another of Mesmer's empty promises, as it turned out.   At best you could say it was written for a "bourgeouis" patron - but certainly not for the "bourgeouis" audience you claim.  It remains a musical, despite all of the above.

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This should not be taken to imply any nostalgic yearning for the good old days of 'aristocratic' art, however.

Well, we'll all sleep a lot sounder knowing that, Ian.  Cheesy
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Ian Pace
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« Reply #6 on: 15:34:01, 06-06-2007 »

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All written for the early bourgeoisie of late 18th-century Vienna, Prague, etc

I'm not really convinced that the term "bourgeousie" has any currency prior to the Industrial Revolution. 

I think some copyright over such sentiments might be claimed, see here (post 116). The Industrial Revolution was in its very early stages in Mozart's time, hence 'early bourgeoisie'.

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Nor can I see what your point is?   It wouldn't matter if Mozart wrote them for Martians - they were still musicals.   I also believe that for an agenda of your own external creation, you are incorrectly representing the social status of the audience for entertainments like The Magic Flute - the prices for gallery seats were within the reach of all.  The theatre itself was a panto theatre in the suburbs where working-class people lived. The problem was quite the opposite to the one you describe - the theatre had such a poor reputation that "respectable people" feared to go there.  It was a "Funambules" theatre, catering to exactly the working-class you claim to champion.

So are you really trying to suggest that the audience for Mozart's operas was primarily drawn from the working classes? Methinks you mistake distinctions between the aristocracy and the bourgeoisie for those between the bourgeoisie and the proletariat. I recommend the chapter 'Courtly Opera and Its Decline', from Robert W. Gutman - Mozart: A Cultural Biography. It's not for nothing that the character of Papageno adheres strongly to the conventions of opera buffa in presenting a simple peasant who the audience can laugh at and feel superior to (though in the aura that he is also given, somehow 'in touch with nature', the opera anticipates the anti-industrialisation ideas of certain strains of Herderian romanticism).

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It's a great pity that you're only able to view historical events through the blinkers of Marxist analysis, resulting in anachronistic and wrong-footed conclusions - and even the falsification of evidence (viz the social status of the patrons of Mozart's Singspiels) to support those conclusions.

See above. All this coming from the man who voluntarily left Britain to go to a country still ruled by an essentially Stalinist regime! Give me one bit of evidence that the audience for Mozart's Singspiele were predominantly from other groups than the early bourgeoisie (the bourgeoisie were a revolutionary class in 1791, by the way, two years after the French Revolution, when Die Zauberflöte was premiered at the Theater auf der Wieden. I would say that your mass market oriented ideas, trying to make Die Zauberflöte into the Les Miserables of its days, are the real blinker.

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By the way, "Bastien & Bastienne" was not written for the bourgeousie at all, so your sweeping statement is doubly wrong.  It was commissioned from an 8-year-old Mozart privately by the pseudo-hypnotherapist (later exposed as a charlatan and forced to flee from Vienna, after causing the virtuouso pianist Mme Paradis to go blind after one of his "experiments" went wrong) "Doctor" Anton Mesmer. (His claim to a Doctorate was later also exposed as a fake). Mesmer intended the commission as a test of the young Mozart's abilities (in the light of popular rumours that Mozart's father was secretly writing the child prodigy's compositions, and the boy merely copied his father's work in a childish hand).  No public performance ever took place.  It's suggested a private performance may have happened in the gardens of Mesmer's country house, with child performers in the roles (the parts of Bastien & Bastienne are notated in french-violin clef, and the "bass" Colas in the alto-clef).  Mozart's "prize" if he completed the opera (in conditions of isolation from his father) was that Mesmer would fund the child prodigy's tour of Europe's capitals - another of Mesmer's empty promises, as it turned out.   At best you could say it was written for a "bourgeouis" patron - but certainly not for the "bourgeouis" audience you claim.  It remains a musical, despite all of the above.

Yes, I and many others are aware of the circumstances surrounding the commission of Bastien und Bastienne, but it certainly wasn't envisaged for the mass market in the way that contemporary musicals are. What was the private audience for this if not bourgeois, then?
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Mary Chambers
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« Reply #7 on: 15:45:39, 06-06-2007 »


However I noticed Mary Chambers ask to above question. 


I don't think I did. Nor did I answer it (though I did comment) for the simple reason that I can't give any sensible answer. It's something I just sense. I suppose if I wanted to give a lot of time and thought to the question I might come up with some sort of analysis, but there are many things I would rather spend time and thought on.
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Reiner Torheit
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« Reply #8 on: 16:19:05, 06-06-2007 »

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So are you really trying to suggest that the audience for Mozart's operas was primarily drawn from the working classes?

No, I'm saying (not even suggesting) that the audience for Mozart's musical (=Singspiel), The Magic Flute, was primarily drawn from the working classes.  If you want to make socio-political comments about Mozart's stage works, then it's important to use the correct terminology.  Mozart's operas (opera seria)  were performed for audiences with rather more money, although even this social distinction is often exaggerated.  But The Magic Flute, Thamos King Of Egypt, Zaide, and other Singspiels were put on in working-class theatres - no matter how much that may disappoint you, Ian.

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Methinks

I've mentioned your faux-Shakespearian prose to you before, Ian - it really does you no favours.

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the opera anticipates the anti-industrialisation ideas of certain strains of Herderian romanticism

Utter twaddle.

You can quote Herder, Hegel, Gramsci or Uncle Tom Cobbleigh - it won't change the most inconvenient fact that The Magic Flute was put on in a theatre in the working-class suburbs of Vienna.  I know that chips away at the class-war hatred that gives you a reason to get up each morning, but I regret that it's true.  

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All this coming from the man who voluntarily left Britain to go to a country still ruled by an essentially Stalinist regime!

I made a remark relating to your monocular approach to History, which you can only view through a Marxian perspective. Your response - an absurd ad hominem attack which only serves to make you appear to be a ranting forum bully (again), so I won't report it to the moderators, who are well aware of your tendencies in this respect.

What you know about modern Russia could be written on the back of a postage stamp, so I'll leave the detail of your idiotic rant unanswered.  It's quite amusing to hear you aping the jargon of the Bush Administration, though. You should try typing with both feet on the floor - it's so much more comfortable than putting one of them in your mouth.

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Yes, I and many others are aware of the circumstances

Then why did you wrongly claim it was written for the "early bourgeousie"?  It was written for no-one - it was never intended for performance.  Mesmer couldn't read music, and if there was indeed a play-through at his house (which is by no means a certainty), it was in the nature of allowing the "patron" to assess the work's success or failure at securing financial patronage for its composer.

I'm leaving for Uzbekistan, now, Ian, so the floor is yours.  (Feel free, if you wish, to make comments about the political situation in Uzbekistan.  I was in Britain last week - where you live, the country that killed 600,000 Iraqi civilians and grinned about it.  God alone knows how many were killed in Afghanistan.)

Questions you might like to consider...  
  • do you think Mozart's musical style differs between the pieces he wrote as Singspiels for panto and funambules theatres, and his Italian operas?  If so, then how?  (Reference to the writing of Karl Marx is considered inadvisable in answering)
  • considering that the ticket-prices for musicals barely differ from opera, do you have any alternative theories as to how these forms differ?  Wouldn't you say it was insulting to the working-class to be so dismissive about the musical theatre they choose of their own free will?
  • Do you think ad hominem attacks are acceptable when you've lost the argument?
  • Aside from your Trotskian diatribe, do you have any views on how the musical forms of opera and musical differ from each other? (Reference to the music might be helpful, despite your having lost interest in music)
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« Reply #9 on: 16:38:46, 06-06-2007 »

girls wear posh frocks to the opera
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Ian Pace
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« Reply #10 on: 16:50:42, 06-06-2007 »

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So are you really trying to suggest that the audience for Mozart's operas was primarily drawn from the working classes?

No, I'm saying (not even suggesting) that the audience for Mozart's musical (=Singspiel), The Magic Flute, was primarily drawn from the working classes.  If you want to make socio-political comments about Mozart's stage works, then it's important to use the correct terminology.  Mozart's operas (opera seria)  were performed for audiences with rather more money, although even this social distinction is often exaggerated.  But The Magic Flute, Thamos King Of Egypt, Zaide, and other Singspiels were put on in working-class theatres - no matter how much that may disappoint you, Ian.

As I said before, you confuse the distinction between aristocracy and bourgeoisie with that between bourgeoisie and proletariat. These things are very fundamental in Mozart's time. Please provide evidence that the audience for Mozart's Singspiele were primarily drawn from the working classes, as you seem to mysteriously have different information from various highly-informed writers on Mozart.

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the opera anticipates the anti-industrialisation ideas of certain strains of Herderian romanticism

Utter twaddle.

You can quote Herder, Hegel, Gramsci or Uncle Tom Cobbleigh - it won't change the most inconvenient fact that The Magic Flute was put on in a theatre in the working-class suburbs of Vienna.  I know that chips away at the class-war hatred that gives you a reason to get up each morning, but I regret that it's true.  

You might like to read some Herder, and also something about romantic aesthetics, as you clearly don't know what I'm talking about.

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All this coming from the man who voluntarily left Britain to go to a country still ruled by an essentially Stalinist regime!

I made a remark relating to your monocular approach to History, which you can only view through a Marxian perspective. Your response - an absurd ad hominem attack which only serves to make you appear to be a ranting forum bully (again), so I won't report it to the moderators, who are well aware of your tendencies in this respect.

I believe you have furnished the board with the above information I present. It's rather comical for you to complain about ad hominem attacks.

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What you know about modern Russia could be written on the back of a postage stamp, so I'll leave the detail of your idiotic rant unanswered.  

Ah, so you are claiming that the Soviet Union in the 1980s wasn't still a regime run essentially upon the Stalinist model, then? With all power concentrated at the centre by a thoroughly undemocratic organisation in no sense representing the workers? You might like to read Trotsky's description of the degenerated workers' state, and tell me if this did not still apply in the 1980s.

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It's quite amusing to hear you aping the jargon of the Bush Administration, though.

Amazing now, the man who on one hand claims all socialists (or even organisations that have 'Workers' in the title) are supporters of Stalin's Terror now calls any criticism of a Stalinist regime 'the jargon of the Bush Administration'.

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Yes, I and many others are aware of the circumstances

Then why did you wrongly claim it was written for the "early bourgeousie"?  It was written for no-one - it was never intended for performance.  Mesmer couldn't read music, and if there was indeed a play-through at his house (which is by no means a certainty), it was in the nature of allowing the "patron" to assess the work's success or failure at securing financial patronage for its composer.

It was still commissioned by a bourgeois figure, and in no sense can be called an opera for the working classes.

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I'm leaving for Uzbekistan, now, Ian,

What a shame.

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so the floor is yours.  (Feel free, if you wish, to make comments about the political situation in Uzbekistan.  I was in Britain last week - where you live, the country that killed 600,000 Iraqi civilians and grinned about it.  God alone knows how many were killed in Afghanistan.)

Wow, there really are no depths to which you will sink in debates.

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Questions you might like to consider...  
  • do you think Mozart's musical style differs between the pieces he wrote as Singspiels for panto and funambules theatres, and his Italian operas?  If so, then how?

Of course there's a difference, which is another subject for another thread - I don't think I need to spell it out to you. If you read very carefully about the history of 18th century opera (about which you do not seem to know very much) you will learn about the changing roles of the aristocracy and bourgeoisie in society in general and their patronage of opera. You could try starting with Mary Hunter's books on The Culture of Opera Buffa in Mozart's Vienna. You might also find that that Beaumarchais had the odd thing or two to say about class, as well.

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  • considering that the ticket-prices for musicals barely differ from opera, do you have any alternative theories as to how these forms differ?  Wouldn't you say it was insulting to the working-class to be so dismissive about the musical theatre they choose of their own free will?

Exactly the same question could be placed about Coca-Cola or McDonalds. How do you know, just because these things get maximum sales by appealing to the lowest common denominator, that these are all the working classes want?

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  • Do you think ad hominem attacks are acceptable when you've lost the argument?



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  • Aside from your Trotskian diatribe, do you have any views on how the musical forms of opera and musical differ from each other? (Reference to the music might be helpful, despite your having lost interest in music)

Well, one has gone from 'aping the jargon of the Bush administration' to a 'Trotskian diatribe' in the course of one post! It's a hard life.
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« Reply #11 on: 16:58:18, 06-06-2007 »

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Please provide evidence that the audience for Mozart's Singspiele were primarily drawn from the working classes, as you seem to mysteriously have different information from various highly-informed writers on Mozart.

You've deliberately misquoted me YET AGAIN in a futile attempt to win your baseless argument.

I said quite clearly THE MAGIC FLUTE.  Not "all of Mozart's Singspiels", and in fact I even went on to mention where some of his OTHER Singspiels were performed.  But detail like that is obviously wasted on you.

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You might like to read some Herder, and also something about romantic aesthetics

Crap. Mozart's MAGIC FLUTE was peformed in a working-class panto theatre, and all the gibberish you write can't alter that fact, Ian.

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Ah, so you are claiming that the Soviet Union in the 1980s wasn't still a regime run essentially upon the Stalinist model, then? With all power concentrated at the centre by a thoroughly undemocratic organisation in no sense representing the workers? You might like to read Trotsky's description of the degenerated workers' state, and tell me if this did not still apply in the 1980s.

More crap.

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Wow, there really are no depths to which you will sink in debates.

If you want to sling remarks about Stalinism around, Ian, you are in no position to make moral judgments on me, and your postings have now been reported to the Moderators.  You were banned from here before for this,  and clearly your claims that you would behave better in future were a pack of lies.

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Amazing now, the man who on one hand claims all socialists (or even organisations that have 'Workers' in the title) are supporters of Stalin's Terror now calls any criticism of a Stalinist regime 'the jargon of the Bush Administration'.

That's right, buddy - I'm calling you a hypocrite.

Another discussion on this forum bites the dust - because of Ian Pace.

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"I was, for several months, mutely in love with a coloratura soprano, who seemed to me to have wafted straight from Paradise to the stage of the Odessa Opera-House"
-  Leon Trotsky, "My Life"
Ian Pace
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« Reply #12 on: 17:06:33, 06-06-2007 »

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Please provide evidence that the audience for Mozart's Singspiele were primarily drawn from the working classes, as you seem to mysteriously have different information from various highly-informed writers on Mozart.

You've deliberately misquoted me YET AGAIN in a futile attempt to win your baseless argument.

I said quite clearly THE MAGIC FLUTE.  Not "all of Mozart's Singspiels", and in fact I even went on to mention where some of his OTHER Singspiels were performed.  But detail like that is obviously wasted on you.

So - can we have some evidence for the primarily working-class audiences of Die Zauberflöte, then?

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You might like to read some Herder, and also something about romantic aesthetics

Crap. Mozart's MAGIC FLUTE was peformed in a working-class panto theatre, and all the gibberish you write can't alter that fact, Ian.

And what is precisely the relevance of that in your view to Herderian romanticism?

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Ah, so you are claiming that the Soviet Union in the 1980s wasn't still a regime run essentially upon the Stalinist model, then? With all power concentrated at the centre by a thoroughly undemocratic organisation in no sense representing the workers? You might like to read Trotsky's description of the degenerated workers' state, and tell me if this did not still apply in the 1980s.

More crap.

So it wasn't such a regime, then?

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Wow, there really are no depths to which you will sink in debates.

If you want to sling remarks about Stalinism around, Ian, you are in no position to make moral judgments on me, and your postings have now been reported to the Moderators.  You were banned from here before for this,  and clearly your claims that you would behave better in future were a pack of lies.

No, I was pointing out the irony of your own continuing anti-Marxist attacks with the very thing that you have told us about. As for invoking Stalin, see this thread.

As for moderation, I would like to draw anyone reading this thread's attention to the private message I have just received on these boards from Reiner which says 'You really are a f***ing a***hole' (but without the asterisks).

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Another discussion on this forum bites the dust - because of Ian Pace.

Totally unnecessary for it to bite the dust unless one thinks that questions of the differing commercial nature of operas and musicals is off-limits for discussion in such a context. Personally I do think there's a difference between contemporary musicals and operas which were popular within certain strata of society in the 18th and 19th centuries, but that difference should be considered in terms of the potential audiences of the times, which brought about particular musical demands on the composers and writers. There is a huge amount that has been written on this subject both then and now.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Lord Byron
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« Reply #13 on: 17:09:11, 06-06-2007 »

the drinks cost more at the opera
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go for a walk with the ramblers http://www.ramblers.org.uk/
Ian Pace
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« Reply #14 on: 17:40:16, 06-06-2007 »

With the musicals I've seen or played in (admittedly relatively few), there's one crucial distinction between them and opera/operetta/Singspiel. The singers (and many of the musicians in the pit) use microphones: the result or cause of an entirely different style of singing and projection?  I'm aware that some contemporary operas also use amplification, but this usually seems to be to rather different ends.  Does this qualify as a substantive difference?  Or is it merely one of degree?  My own view is, probably the former.  But I'm woefully ill-equipped to judge.

Good point - that could be seen as a major divider of 'popular' and 'classical' music as well (though jazz (and occasionally jazz singing, I think) isn't so predicated upon amplification)? I think the amplification you mention in contemporary operas is indeed often for different purposes, and is still the exception rather than the rule (though there may be enough counterexamples I haven't thought of as to make amplification seem rather more of a presence in some contemporary opera?). This situation may change, of course.
« Last Edit: 17:43:30, 06-06-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
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