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Author Topic: what makes a good piece of music?  (Read 3195 times)
Ian Pace
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« Reply #15 on: 18:48:55, 02-05-2007 »

if what is 'good' has no meaning other than purely in terms of subjective preference, then it has no wider meaning at all other than in terms of amassed subjectivities (and then the thread becomes nothing more that 'what do people like?').
I don't agree that the amassing of the subjectivities (as you put it) is an inevitable step.

Then how does it have a wider meaning?

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That's why I maintain the importance of attempting a distinction between judgements of value and personal tastes.
So do I, but I also think this distinction is made at the level of the individual and his/her own judgment (not the only level at which it's made, but certainly one of them). Do you deny that there's any semantic content to the statement 'I don't like this, but I can see/admit it's good', or indeed 'I like this, but I wouldn't claim it's good'? I've often made statements such as those.

Of course (and in the case of other artistic media, for example literature, film or figurative visual arts, that distinction is very apparent when these are dealing with harrowing subject matter, for example). But your definition totally evades the question of what might constitute this 'good'. If you are saying simply 'any criteria offered will ultimately be subjective', that's surely obvious (and something I would have thought could be taken as read on discussion boards); that's still a major cop-out from actually offering any such criteria of your own. I would appreciate some of those.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #16 on: 18:58:33, 02-05-2007 »

Who said anything about asserting that one person's opinion is better than another?
Indeed. It was quite clear (to me, at least) that you were asking whether we can talk about 'good' without 'asserting that one person's opinion is better than another'.

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The issue is whether a piece can be 'good' independently of how many people like it. I would assert that, but in a social sense.
Can I ask you to look again at my earlier response? I did mention social (interpersonal) considerations there, and would be interested to know if it's something similar to what you had in mind yourself:
Is that really any different to saying 'a good piece of music is one that someone hears and believes to be good, according to their own criteria'?
[...] I did try to frame mine in a way that acknowledged the frequently interpersonal nature of the criteria, which I think is important. It's not a claim to universality, but it is a claim that the criteria are often shared, and bonded over (which can be both a good, bad and an indifferent thing).

(And here's my original attempt at a definition, just for reference:)
A good piece of music is a phenomenon (almost always constituted of sound) which is established as an object of perception and judged by the perceiver as successfully meeting certain criteria of value. These criteria are likely to involve aesthetics but may also touch on considerations of entertainment, sociality, etc.
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oliver sudden
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« Reply #17 on: 19:04:38, 02-05-2007 »

Do you think there's any intrinsic reason why the music you are involved with should receive public money, considering it is a small minority interest, not valued by the majority of the population anywhere?
No, I don't.

Public monies go to various things which are generally considered important even though not that many people are directly affected by them. Subsidy of industry for example in the form of tax concessions, import tariffs or direct funding. The point is that certain kinds of endeavour which don't necessarily make a big (or any) profit can continue to happen, not that what they produce is necessarily 'good'. As long as that sort of thing happens as a general principle there's a case to be made for funding the arts publicly. There's no inherent objective reason though, not as I see it.

In any case that's away from the topic isn't it? I'm not involved so much in "piece[ s] of music", good or otherwise. Process, not product, to oversimplify.

But go on, do you think there's an inherent, objective reason why a given piece by Bach is better than a given Spice Girls song? More complex, yes, more enduring, almost certainly, better-crafted, probably, but does this all make it 'better'? Don't know about this. I think the word 'good' is too loose. I certainly don't think you're going to have any luck reducing 'goodness' to the sum of its parts. At least not without involving opinion and preference at some level.
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time_is_now
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« Reply #18 on: 19:06:01, 02-05-2007 »

Sorry, only saw your reply #15 after posting my #16.

If you are saying simply 'any criteria offered will ultimately be subjective', that's surely obvious.
That's certainly not what I was trying to say. Maybe I should have said 'judged by the perceiver as successfully meeting certain criteria of value which while somewhat context-dependent have an (at least in part) communally agreed meaning in relation to traditions of reception', but I thought my following sentence made that clear.

Just to clarify, I think the 'judg[ment] by the perceiver as successfully meeting ...' is subjective, but I don't think the 'certain criteria' themselves are subjective.
« Last Edit: 19:08:25, 02-05-2007 by time_is_now » Logged

The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
richard barrett
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« Reply #19 on: 19:24:27, 02-05-2007 »

Here comes that public money business again, right on cue.

It seems to me, Ian, that your logic goes as follows:
(a) The public funding of the music I care about is increasingly questioned on grounds of being a minority interest, so
(b) popularity as such oughtn't to be used as a criterion, so
(c) therefore there must surely be objective standards of quality in music, which
(d) I, Ian Pace, appear to have more of a handle on than anyone else here.

This is really a bit silly. The very existence of widely-differing opinions on music held by a fair number of obviously intelligent and knowledgeable people, as evidenced by this very forum, is as far as I can see very strong evidence against ideas like that.
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Ian Pace
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« Reply #20 on: 19:28:23, 02-05-2007 »

The issue is whether a piece can be 'good' independently of how many people like it. I would assert that, but in a social sense.
Can I ask you to look again at my earlier response? I did mention social (interpersonal) considerations there, and would be interested to know if it's something similar to what you had in mind yourself.

Here is the full definition you offered:

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A good piece of music is a phenomenon (almost always constituted of sound) which is established as an object of perception and judged by the perceiver as successfully meeting certain criteria of value. These criteria are likely to involve aesthetics but may also touch on considerations of entertainment, sociality, etc. Fitness-for-purpose (in the sense that music fulfils many different roles) is an important consideration, although it must be borne in mind that narrowly utilitarian definitions of 'purpose' run counter to the notion of aesthetic autonomy which has been of crucial importance in the history of at least one musical tradition, that of Western classical music.

Still it doesn't say anything about which aesthetics (and aesthetics can themselves incorporate questions of entertainment, sociality, etc.) or which considerations of entertainment, sociality, etc. Instead of trying to answer the question, it seems to me just to be saying that various people will bring various criteria to bear upon answering it (which could mean a great many things). That's why I say it's an evasion. I'd like to know which criteria, and in what manner, you would offer to answer the question in the thread.

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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
time_is_now
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« Reply #21 on: 19:34:23, 02-05-2007 »

Here is the full definition you offered
... which is not the bit I suggested you take another look at.

Anyway, I was at least as specific as you were here:
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A good piece of music is one that provides a type of experience that is not otherwise available in one's life, but at the same time is not so utterly remote from life so as to be meaningless.

I am interested in expanding on the sort of criteria I had in mind, but I'm not particularly keen on making any new points while you seem so intent on missing the points I've already made.
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
oliver sudden
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« Reply #22 on: 19:34:31, 02-05-2007 »

Instead of trying to answer the question, it seems to me just to be saying that various people will bring various criteria to bear upon answering it (which could mean a great many things). That's why I say it's an evasion. I'd like to know which criteria, and in what manner, you would offer to answer the question in the thread.

So I presume we'll be hearing something from Ian a little more precise than the following some time very soon?

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A good piece of music is one that provides a type of experience that is not otherwise available in one's life, but at the same time is not so utterly remote from life so as to be meaningless.
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oliver sudden
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« Reply #23 on: 19:35:08, 02-05-2007 »

Oops, sorry, birds of a feather or whatever...  Roll Eyes
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Ian Pace
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« Reply #24 on: 19:42:14, 02-05-2007 »

Here comes that public money business again, right on cue.

It seems to me, Ian, that your logic goes as follows:
(a) The public funding of the music I care about is increasingly questioned on grounds of being a minority interest, so
(b) popularity as such oughtn't to be used as a criterion, so
(c) therefore there must surely be objective standards of quality in music, which
(d) I, Ian Pace, appear to have more of a handle on than anyone else here.

Total and utter nonsense. In no sense do I have 'more of a handle' on this question than anyone else here, just that I do think it is a valid question. You continuously try to dismiss the issue (and that makes me wonder why you are posting to a thread like this?). I don't know why you think I assert that 'there must surely be objective standards of quality in music'; I just think there are other criteria worth considering as well as populist ones. I would characterise your responses to these issues as follows:

(a) I, Richard Barrett, now benefit from public money.
(b) The criteria by which the music I write and like are favoured are generally accepted within the narrow circles I inhabit.
(c) This music I write or listen to would never be played or commissioned (or broadcast) without public money, but let's not talk about that.
(d) Therefore, one should never question the underlying set of values, should ignore any objections to such criteria that emerge from outside of these circles, furthermore any attempt to put these questions into a wider context should be shouted down.

If you don't like public money being invoked as a reason why this question is of any importance, would programming on Radio 3 be any better? If most of the modernist work you like was taken off the airwaves and replaced mostly by the Jenkins, the Nymans and so on, which would likely appeal to more people, I reckon you would be complaining about this? But if so, what arguments would you have for asserting that this is a retrograde move other than 'They aren't putting on what I like'?

Let's also see how you would respond if someone starts making the argument that a professor of contemporary composition should be replaced by someone working in the popular music field, who can teach music that more students want to listen to and write (and trust me, that process is happening).

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This is really a bit silly. The very existence of widely-differing opinions on music held by a fair number of obviously intelligent and knowledgeable people, as evidenced by this very forum, is as far as I can see very strong evidence against ideas like that.

There are a great many highly intelligent people, outside of the confines of forums like this, who have little time for modernist music, even some that question the value of classical music at all. I don't agree with them, but respect their opinions also, and would engage with them. And there are some people on this board who question why the music that you (and I) like should be supported by the taxpayer, considering that few of the wider classical-music loving community (let alone the wider community) like it at all. I do think those opinions have to be taken seriously as well and at least addressed; I do not get the feeling you do.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Ian Pace
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« Reply #25 on: 19:45:06, 02-05-2007 »

Public monies go to various things which are generally considered important even though not that many people are directly affected by them. Subsidy of industry for example in the form of tax concessions, import tariffs or direct funding. The point is that certain kinds of endeavour which don't necessarily make a big (or any) profit can continue to happen, not that what they produce is necessarily 'good'. As long as that sort of thing happens as a general principle there's a case to be made for funding the arts publicly. There's no inherent objective reason though, not as I see it.

OK, so why should arcane contemporary music 'continue to happen' more so than other activities which don't receive so much subsidy? Why not put it into bigger and better community arts centres, focusing on local activities, instead?

(for more on this, though, I think we need a separate subsidy thread)

Perhaps we can have an answer to the thread title from ollie, also?
« Last Edit: 19:46:55, 02-05-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
oliver sudden
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« Reply #26 on: 19:49:03, 02-05-2007 »

arcane contemporary music

I don't play 'arcane contemporary music'. I play music that engages with me and where I feel I can communicate that engagement.

At least that's how it works when I do my own programming. Wink

The kind of money that goes into ensemble funding actually wouldn't do a great deal towards constructing or enlarging a community arts centre. There's a bit of a scale problem there.

I don't think you can answer the thread title but I've already given my response to it: for me the word 'good' is too loose to be useful. At least without resorting to a degree of subjectivity which according to my understanding of your posts you would reject.
« Last Edit: 19:51:03, 02-05-2007 by oliver sudden » Logged
Ian Pace
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« Reply #27 on: 19:55:59, 02-05-2007 »

Here is the full definition you offered
... which is not the bit I suggested you take another look at.

Your other response was:

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I did try to frame mine in a way that acknowledged the frequently interpersonal nature of the criteria, which I think is important. It's not a claim to universality, but it is a claim that the criteria are often shared, and bonded over (which can be both a good, bad and an indifferent thing).

Which is just to say that 'some people will agree over the criteria', without giving actual criteria.

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Anyway, I was at least as specific as you were here:
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A good piece of music is one that provides a type of experience that is not otherwise available in one's life, but at the same time is not so utterly remote from life so as to be meaningless.

That, whilst very general (deliberately so, so as not to narrow this in terms of genre and so on), together with the further modification that 'this experience is apparent outside of very restricted times and places (so it has some degree of lasting value, and can communicate something to more than simply a small elite in a particular place). Obviously music does this through sound.', does try to ground criteria of value in terms of responses to the music. Where it differs from a populist argument is in the eschewal of the notion that, by necessity, these sorts of experiences are necessarily those that people want. Not so many people might actually want to watch Claude Lanzmann's epic and hugely depressing film Shoah, for example, but I still believe it's important.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #28 on: 19:58:35, 02-05-2007 »

I refuse to engage with any of the important issues facing today's musicians, preferring to respond in a facile and flippant way which carries no intellectual weight and exposes me as no better than any other subsidised academic.

I think I shall go out and eat something now. Wonder if there's any nice food to be had in Antwerp?
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George Garnett
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« Reply #29 on: 19:59:21, 02-05-2007 »

Just to clarify, I think the 'judg[ment] by the perceiver as successfully meeting ...' is subjective, but I don't think the 'certain criteria' themselves are subjective.

I would agree with that and IMHO that is the heart of the question. If we can crack how it is that those two aspects are possible simultaneously then we are near enough there Smiley. I think the only point on which I would differ is that it may be over-restrictive or over-ambitious to expect the intersubjective/objective aspect to come in the form of 'criteria' i.e. as some sort of (in principle) separable validating device. My suspicion is that we need to be looking for something more intrinsic.
« Last Edit: 20:07:42, 02-05-2007 by George Garnett » Logged
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