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Author Topic: Iannis Xenakis  (Read 2790 times)
xyzzzz__
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« Reply #15 on: 19:52:37, 30-05-2007 »

Tim I think the best has to be the dbl CD on ed.RZ - a nice grouping of performances with two works for electronics on the 2nd disc (even though X composed far more music for acoustic instruments the electronic works are just as URGENT AND KEY). Comes with nice set of liner notes/pics.

I like (LOve really) most of the er, 'mass' works I've heard from him, say from "Metastaseis" right up to "Jonchaies". In this sense he is the exception, as I listen to solo/chamber/small ensemble music, while simply not listening to much orchestral music but X comes up with these powerful effects that I don't find myself being repulsed by. I tend to reason it by thinking that there must be some subtlety going on in the way he organizes these masses of instruments when forming works that sound very powerful (and quite ritualistic at times?).

So what I don't enjoy as much are the chamber works ("Eonta" is the big exception here) and most of the solos I've heard (so I wouldn't recommend the Montaigne dbl CD). Something also took that powerful rush I used to get when I start listening to the stuff form the 80s, but I haven't heard as much here.



« Last Edit: 19:55:25, 30-05-2007 by xyzzzz__ » Logged
richard barrett
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« Reply #16 on: 20:26:17, 30-05-2007 »

The "Music for strings" CD on Mode is also a wonderful thing, as are most of the performances on Tamayo's ongoing series of discs of the orchestral music. I am also very fond of his music for smaller ensembles though: Epei, N'Shima, Palimpsest, Thallein, Jalons, Phlegra and so on. But I also like the Montaigne double CD of music for piano, strings and both together. Something that really ought to come out on CD some time is Tabachnik's recording of Cendrées for chorus and orchestra, but then there are hundreds of beautiful things recorded for Erato which, if Warners' past record is anything to go by, won't ever see the lighht of day again.
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xyzzzz__
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« Reply #17 on: 20:39:25, 30-05-2007 »

"The "Music for strings" CD on Mode is also a wonderful thing"

Especially for the recording of "Aroura" (good stuff on most of that).
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time_is_now
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« Reply #18 on: 20:51:38, 30-05-2007 »

the performances on Tamayo's ongoing series of discs of the orchestral music
Absolutely. And also the latest Mode instalment, a 3CD box of the complete (solo and accompanied) percussion music.

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but then there are hundreds of beautiful things recorded for Erato which, if Warners' past record is anything to go by, won't ever see the lighht of day again.
Couldn't they go into one of those 4CD cheapo boxes, like the Ohana and the ... oh, another composer who also got one of those, I can't remember just now.
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
Vashti
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« Reply #19 on: 21:06:31, 30-05-2007 »

I am always happy when Xenakis's name is in the programme.
Top five: Kraanerg, Keqrops, Pléiades, Eonta and La Légende d'Eer.

Lately I have been particularly enjoying these weird and wonderful archaic melodies that often appear, which make perfect sense as the only form of humanity, the only form of "music", that could be allowed in to this context.
 
My only misgiving about Xenakis's work is that sometimes the details do feel impotent and subservient to the middle scale cause. That said, one of the things that attracts me to Xenakis so much is its stupidity, so perhaps if the details did have the power to misbehave (to be clever) then you would lose more than you would gain. Thoughts?
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Bryn
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« Reply #20 on: 21:09:41, 30-05-2007 »

... I can't remember [Jolivet]just now.
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time_is_now
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« Reply #21 on: 21:15:50, 30-05-2007 »

Thanks Bryn Smiley
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The city is a process which always veers away from the form envisaged and desired, ... whose revenge upon its architects and planners undoes every dream of mastery. It is [also] one of the sites where Dasein is assigned the impossible task of putting right what can never be put right. - Rob Lapsley
TimR-J
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« Reply #22 on: 21:31:24, 30-05-2007 »

Ian's post interests me, because I somehow (I must be a freak) miss the visceral impact bit that gets everyone into Xenakis in the first place, so I start roughly where he is now, trying to find more to it than that.

What Xenakis do I have? I have the Musica Viva 2006 thing from Col Legno (includes Metastaseis, Troorkh, Ais), this CD of electronic music, which I don't think I've listened to much actually, Persepolis, and some other pieces scattered around various CDs, including Waarg, XAS, DOX-ORKH and Psappha. Of these, I do like Metastaseis (obv), Psappha and Troorkh. It turns out I don't have much of what people have kindly been recommending, so perhaps I should withold judgement for a bit.

It's not so much that I dislike Xenakis's music, but I don't get that wow factor that everyone else does (and I like my music as loud and as brash as the next guy). To me its obviously distinctive, but lacking something that makes me care about it.
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richard barrett
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« Reply #23 on: 22:49:14, 30-05-2007 »

I suppose you either get it or you don't (or in Ian's case you used to get it but you don't any more!) - as far as I'm concerned it isn't by any means just a "visceral impact" but also seems clearly to be the result of an individual and incisive intellect which, most importantly, isn't distracted by other people's ideas of beauty or subtlety or "well-writtenness". Maybe this is what Vashti means by the music's "stupidity"...
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Ian Pace
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« Reply #24 on: 23:02:46, 30-05-2007 »

I suppose you either get it or you don't (or in Ian's case you used to get it but you don't any more!) - as far as I'm concerned it isn't by any means just a "visceral impact" but also seems clearly to be the result of an individual and incisive intellect which, most importantly, isn't distracted by other people's ideas of beauty or subtlety or "well-writtenness". Maybe this is what Vashti means by the music's "stupidity"...

Well, I'm sure you know that received notions of beauty, subtlety or 'well-writtenness' (the whole concept of which I have attacked in an article I'm editing at the moment) are not things I place any particular store by (let alone that awful term 'musicality' - total mystification pure and simple). Maybe it's more that I find music that appeals mostly on a gut level doesn't appeal quite as much as it once did, in part because I've come to value a somewhat more rationally and engaged mode of listening (I know some will think this is to over-intellectualise music, but I prefer to have my mind turned on than turned off) - Monteverdi, Rameau, Charpentier, Bach, Haydn, Mozart, Beethoven, some Schubert, Schumann, Chopin, some Berlioz, some Liszt, Brahms, some Bruckner, Debussy, Ravel, Schoenberg, Berg, Webern, Bartók, Boulez, Barraqué, Stockhausen, Nono, some Berio, Cage (yes), Feldman, Lachenmann, Spahlinger, Ferneyhough, Finnissy and many others satisfy this, whilst music to 'lose yourself' in I find more shallow these days. But I'm interested in your comments - how exactly do you think the 'individual and incisive intellect' manifests itself in the music?

By the way, I should reiterate that I still like Xenakis's music very much (and will continue to play it). Just I maybe don't think he's quite as great as some others here do. It's not a case of 'not getting it anymore'.
« Last Edit: 23:05:31, 30-05-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
richard barrett
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« Reply #25 on: 11:29:48, 31-05-2007 »

received notions of beauty, subtlety or 'well-writtenness' (the whole concept of which I have attacked in an article I'm editing at the moment) are not things I place any particular store by
I'm sure they aren't. My comment wasn't specifically directed at you though.

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how exactly do you think the 'individual and incisive intellect' manifests itself in the music?
I don't think I could describe something like that exactly, except to say that it manifests itself everywhere in the music. At more or less the outset of his creative work, Xenakis decided what for him were the important issues for music, in terms of philosophy, methodology and sound, his approach was in all of these areas unprecedented, and he followed them through without half-measures or compromise. In my opinion the music certainly does admit of a rational and engaged mode of listening, although I would add that I don't think it makes any distinction between this and the sense of exultation and ego-loss that Xenakis sometimes talked about. Since his music doesn't really fit the terminology of "modern music" inherited from Adorno et al, and since he regarded the nature of what he was trying to do as too self-evident to require much in the way of explanation, I suppose it can seem that he and his music lacked the intellectual sophistication of someone like Boulez, Lachenmann or Ferneyhough. However, my feeling is that the opposite is the case.
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Sydney Grew
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« Reply #26 on: 12:04:11, 31-05-2007 »

Why we wonder is it that there is on this forum a preponderance of seventh-raters among the composers proposed for discussion? There have been Cage, Ramati, Tudor, Killmayer, Nyman, Sorabji, Bussotti, Shockercovitzky, Glass, Davies (twice already), Ferneyhough, Turnage, and several others.

So may we add our voice to that of Mr. TimR-J? We are sorry to have to say it, but the works of this man Xenakis are offensive to the cultivated musical taste.

We possess, and have in the past carefully listened to, recordings of the following: "Polytope," "Metastatis," "Prithoprakta," "Atrées," "Syrmos," "Orient-occident," "Herma," "Eonta," "Akrata," "Nomos alpha," "Oresteia," "Nomos Gamma," "Anaktoria," "Synaphaï," "Antikhthon," "Aroura," "Mikka," "Erikhthon," "Empreintes," "Khoaï," "Mikka 'S'," "Windings," "Aïs," "Mists," "Serment-Orkos," and "Jalons."

They are all bad, and Aïs is the worst! Its principal part is for an "amplified baritone" who does not sing but rather utters nasty and horrible cries. It was broadcast with great fanfare by the B.B.C. some twenty years ago, and the extreme ugliness of it led us to decide never to attempt an audition of anything of this man ever again.

Not only that, they all have silly names. We looked him up in Grove and there are absolutely no symphonies, piano sonatas, or string quartets. An unrelieved succession of silly names is in a composer a very bad sign indeed.

And he had many quite unsuitable and wrong-headed ideas about the application to music of concepts drawn from the natural sciences: stochasticism, "space," transformations, set theory, and goodness knows what else.

Of course we may excuse him as a person - he had to endure occupation by Germans. But a year or so after that he fought against our own brave British troops and it is not so easy to forgive him that even though he managed to do himself a mischief thereby. No, he would have done better to stick to his much-vaunted mathematics and computers.

By no stretch of the imagination does his musical reputation deserve to be coupled with those of Messiaen and Varèse - excellent second-raters each of them on our septenary scale.

Finally, some one (message 24) writes about "ideas of beauty." Oh dear no! That is an invalid concept; more of a confusion than a concept in fact. Similarly invalid are the "received notions of beauty" in message 25.
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richard barrett
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« Reply #27 on: 12:18:40, 31-05-2007 »

The wheel is turning but the hamster is dead.
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TimR-J
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« Reply #28 on: 12:25:31, 31-05-2007 »

Sorry Sydney - I was listening to Ais on my way in to work this morning and I'm rather coming round to it. You may find me to be a short-lived ally...
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Colin Holter
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« Reply #29 on: 13:59:44, 31-05-2007 »

Another manifestation of the intellect in Xenakis, I think, is in the guise of the listener's chess opponent, so to speak. More and more often, I listen to Xenakis the same way I might listen to Nono–namely, reflexively. If I conceive of the piece at hand as an environment in which the composer has the capability to do things to me–to unsettle me, perhaps, or to surprise me, or to subvert my expectations in a certain way, I can monitor my reactions and perceptions carefully, and the "metadrama" of listener and composer becomes the main attraction. Of course, to apprehend the metadrama, one has to pay close attention to the actual substance of the piece, which in this model represents the matériel (in the strategic sense) at Xenakis' command.

Also, Grew, are you really serious? The pieces have silly names?
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