I probably would. Hope you didn't take my slightly narked tone amiss. It Was Late And I Was Tired. Maybe I should send you the sketches for my opera.
(though given your comments about the Glass libretto, I just can't see any hope for mine!)
Nothing taken amiss at all
I wasn't very clear in saying what I wanted anyhow - which is that if we are aiming to produce Music-Theatre, then both sides of that have to be equally good. It's only very rarely that librettos ever seem to come in for criticism, yet all too often they have led composers down the garden path. After all, without wanting to rehash a well-worn argument, one would like to hope that in most cases some idea, story, concept or fantasy has led the composer to want to bring it to the stage via music... rather than having some nice music in search of a decent story to hang it upon?
I am intrigued by what you were saying about the creation of Music-Theatre, though... all too often the music has been relegated to second place, and I'm left thinking "this would have been a good play"
Trying to make the music TELL the story, instead of merely accompany it, seems to be at the heart of what we ought to be about? (Sorry to keep using the word "story" - it's just a shorthand for "conceptual material", it doesn't have to be a linear story, of course).
Returning to the topic of... what was it again?... ah, Philip Glass, I can't help thinking that the libretto for AKHNATEN is one of the areas the work scores over his previous work? There are fully-formed characters, who act from credible motivation, and who have human failings that make them interesting to us. The other important thing is the role of dance... we don't get enough dance in modern music-theatre, and it lifts the work onto a fresh dimension
(though Akhnaten is a slight improvement in this regard)
Quite a considerable one, I'd say? Bringing the Aten to life in the sound-texture as a solo trumpet is a big move-forward, at last music is being used as a plot device... Akhnaten orders his people to worship a god who can't be seen, touched or pictured... all qualities of musical sound, of course. (This is most clearly heard in the Akhnaten/Tye/Nefertiti "trio", which is in fact a Quartet, as the trumpet plays the fourth role of Aten). The orchestration of AKHNATEN is also made more interesting by the absence of upper strings. I do wonder what he intended with that mad solo trombone at "Live the Horus!", though?? (This strikes me as a horrible misjudgement, but perhaps I haven't understood it correctly? The text of "Live The Horus!" is itself obscurantist in nature...)
The brass fanfares have a clear relationship to those in that other "Egyptian" opera, THE MAGIC FLUTE - Richardson's "Singing Archaeology" book on the opera is worthwhile reading for more on this. I think the parallels Richardson draws with GOTTERDAMERUNG (obviously, because of a plot about the Twilight of the Cult of the Aten...) are very valid... but in the closing music of the opera it's not GOTTERDAMERUNG but the end of VALKYRIE I hear? Which, if you think about it, suggests not a Twilight, but an enforced hibernation for Akh-En-Aten, "Servant Of The Aten (viz "the Servant Of Wotan"), and a promise of a resurrection later? The grubby tourists are not "worthy" of Akhnaten, and he must wait until someone who deserves him comes along...
And there's an honest-to-goodness solo aria in the piece
The "Hymn To The Sun".