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Author Topic: Music Periodicals  (Read 4296 times)
TimR-J
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« Reply #120 on: 18:42:10, 23-07-2007 »

Perhaps The Wire or Signal to Noise come the closest, these days?  It's often not terribly detailed or especially insightful, but both often at least give good introductory surveys on contemporary music/musicians ... and I actually quite like that this is happening in magazines that aren't specifically catering to the 'new music' (and academic) audience/inside crowd.

I got bored of The Wire a while back, as did quite a few other readers I know; it wasn't worth subscribing to for the one issue in four that included some modern composition. Signal to Noise is a US publication, right? I know one or two shops here that stock it, so I should probably give it a go.
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aaron cassidy
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« Reply #121 on: 19:18:03, 23-07-2007 »

Signal to Noise is a US publication, right?

Yes, it is.  Quite a good little magazine, I think, though its emphasis is on improvised music.

More here:  http://www.signaltonoisemagazine.org/


I do know what you mean about The Wire.  (It's also bloody expensive here stateside, as we have to pay imported mag prices!)
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TimR-J
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« Reply #122 on: 19:28:16, 23-07-2007 »

Thanks  Smiley
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Ian Pace
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« Reply #123 on: 21:19:05, 27-07-2007 »

Well, in light of some of the anti-musicology comments here, I thought I'd give a list of the contents of the most recent issues of various musicological periodicals (I'm not including The Musical Times or Tempo, say, as they are not peer-reviewed journals), to see what is being written about in these organs.

Music and Letters, May 2007

Mark Evan Bonds - 'Replacing Haydn: Mozart's ‘Pleyel’ Quartets'
Rita Steblin and Frederick Stocken - 'Studying with Sechter: Newly Recovered Reminiscences about Schubert by his Forgotten Friend, the Composer Joseph Lanz '
Pauline Fairclough - 'The ‘Old Shostakovich’: Reception in the British Press'
David Nicholls - 'Narrative Theory as an Analytical Tool in the Study of Popular Music Texts'
(+ a load of book reviews on all sorts of subjects, as in the other journals - book reviews generally occupy a prominent role in such publications)

Journal of Musicology, Winter 2007

Joseph Dyer, "The Place of Musica in Medieval Classifications of Knowledge"
Paul Berry, "Old Love: Johannes Brahms, Clara Schumann, and the Poetics of Musical Memory"
David J. Code, "The 'Synthesis of Rhythms': Form, Ideology, and the 'Augurs of Spring'"

The Musical Quarterly, Spring 2006

Leon Botstein - 'Music in History: The Perils of Method in Reception History'
Rita Steblin - 'Who Died? The Funeral March in Beethoven's Eroica Symphony'
Eric Drott - 'Class, Ideology, and il caso Scelsi'
Maynard Solomon - 'Some Images of Creation in Music of the Viennese Classical School'
Arnold T. Schwab - 'Edward MacDowell's Mysterious Malady'

twentieth-century music, September 2006

Gurminder Kaur Bhogal - 'Debussy’s Arabesque and Ravel’s Daphnis et Chloé (1912)'
Martin Stokes - 'Adam Smith and the Dark Nightingale: On Twentieth-Century Sentimentalism'
Nicky Loeseff - 'Casting Beams of Darkness into Bartók’s Cantata Profana'
Martin Iddon - 'Trying To Speak: Between Politics and Aesthetics, Darmstadt 1970–1972'

That's just four (I can't seem to access the contents page of Nineteenth-Century Music or the Journal of the American Musicological Society, to name two others I was looking for, from the computer I'm at). Obviously the subjects covered are very specialist and aimed at people who already know a fair amount about the areas in question - but that's the whole point of scholarly musicology, to provide something new in the field, not something that has already been covered. Do people not think that the subjects alluded to above (I haven't read all the articles by any means, and have serious doubts about a few of the contributors, in particular Rita Steblin and Frederic Stocken) are not legitimate, indeed important, areas for scholarly research?
« Last Edit: 21:28:39, 27-07-2007 by Ian Pace » Logged

'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Ian Pace
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« Reply #124 on: 22:17:34, 27-07-2007 »

(for those with an academic server, the article on Scelsi listed above, which I've just been reading, is especially interesting, and directly touches upon a lot of subjects that came up in the Scelsi thread on here)
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Evan Johnson
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« Reply #125 on: 23:27:23, 27-07-2007 »

(for those with an academic server, the article on Scelsi listed above, which I've just been reading, is especially interesting, and directly touches upon a lot of subjects that came up in the Scelsi thread on here)

... and I took a class with Eric Drott on the analysis of contemporary music as an undergraduate.  He is a very smart fellow.
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ahinton
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« Reply #126 on: 07:43:04, 20-08-2007 »

Well, in light of some of the anti-musicology comments here, I thought I'd give a list of the contents of the most recent issues of various musicological periodicals (I'm not including The Musical Times or Tempo, say, as they are not peer-reviewed journals), to see what is being written about in these organs.

Music and Letters, May 2007

Mark Evan Bonds - 'Replacing Haydn: Mozart's ‘Pleyel’ Quartets'
Rita Steblin and Frederick Stocken - 'Studying with Sechter: Newly Recovered Reminiscences about Schubert by his Forgotten Friend, the Composer Joseph Lanz '
Pauline Fairclough - 'The ‘Old Shostakovich’: Reception in the British Press'
David Nicholls - 'Narrative Theory as an Analytical Tool in the Study of Popular Music Texts'
(+ a load of book reviews on all sorts of subjects, as in the other journals - book reviews generally occupy a prominent role in such publications)

Journal of Musicology, Winter 2007

Joseph Dyer, "The Place of Musica in Medieval Classifications of Knowledge"
Paul Berry, "Old Love: Johannes Brahms, Clara Schumann, and the Poetics of Musical Memory"
David J. Code, "The 'Synthesis of Rhythms': Form, Ideology, and the 'Augurs of Spring'"

The Musical Quarterly, Spring 2006

Leon Botstein - 'Music in History: The Perils of Method in Reception History'
Rita Steblin - 'Who Died? The Funeral March in Beethoven's Eroica Symphony'
Eric Drott - 'Class, Ideology, and il caso Scelsi'
Maynard Solomon - 'Some Images of Creation in Music of the Viennese Classical School'
Arnold T. Schwab - 'Edward MacDowell's Mysterious Malady'

twentieth-century music, September 2006

Gurminder Kaur Bhogal - 'Debussy’s Arabesque and Ravel’s Daphnis et Chloé (1912)'
Martin Stokes - 'Adam Smith and the Dark Nightingale: On Twentieth-Century Sentimentalism'
Nicky Loeseff - 'Casting Beams of Darkness into Bartók’s Cantata Profana'
Martin Iddon - 'Trying To Speak: Between Politics and Aesthetics, Darmstadt 1970–1972'

That's just four (I can't seem to access the contents page of Nineteenth-Century Music or the Journal of the American Musicological Society, to name two others I was looking for, from the computer I'm at). Obviously the subjects covered are very specialist and aimed at people who already know a fair amount about the areas in question - but that's the whole point of scholarly musicology, to provide something new in the field, not something that has already been covered. Do people not think that the subjects alluded to above (I haven't read all the articles by any means, and have serious doubts about a few of the contributors, in particular Rita Steblin and Frederic Stocken) are not legitimate, indeed important, areas for scholarly research?

I'd have to read them all first even to feel able to try to acquire some kind of view on which might lend themselves to such research as well as simply being legitimate areas for such research. Anyway, in the meantime, whilst this is not exactly about musicology as such (so please forgive the digression) but is something that you might accordingly think would be better placed in your own postmodernism thread (in which case, do please feel free to recommend its removal to that location), do let me know your thoughts on the following, if you would be so kind:

1. Dialectic pretextual theory and Baudrillardist simulacra
The primary theme of Abian’s[1] model of capitalist postpatriarchialist theory is a dialectic paradox. The characteristic theme of the works of Gibson is the role of the poet as writer.

If one examines Baudrillardist simulacra, one is faced with a choice: either reject predeconstructivist narrative or conclude that consciousness is intrinsically dead. In a sense, Sartre uses the term ‘textual discourse’ to denote the common ground between language and sexual identity. Derrida suggests the use of subcultural materialism to modify society.

The primary theme of Geoffrey’s[2] essay on realism is the defining characteristic, and some would say the meaninglessness, of conceptualist sexual identity. However, the subject is interpolated into a textual discourse that includes narrativity as a reality. A number of narratives concerning neodialectic semantic theory may be discovered.

In a sense, the characteristic theme of the works of Eco is a self-referential whole. Debord promotes the use of realism to challenge capitalism.

However, the subject is contextualised into a Baudrillardist simulacra that includes language as a totality. Several discourses concerning not deappropriation, but predeappropriation exist.

Therefore, if textual discourse holds, the works of Eco are reminiscent of Gaiman. Many situationisms concerning the subcultural paradigm of reality may be found.

It could be said that von Ludwig[3] holds that we have to choose between Baudrillardist simulacra and neodeconstructive theory. Foucault suggests the use of Batailleist `powerful communication’ to read and deconstruct class.

2. Eco and realism
“Reality is part of the futility of consciousness,” says Lacan; however, according to Finnis[4] , it is not so much reality that is part of the futility of consciousness, but rather the meaninglessness, and eventually the defining characteristic, of reality. In a sense, in Mallrats, Smith analyses capitalist materialism; in Clerks, however, he affirms Baudrillardist simulacra. If realism holds, we have to choose between prematerialist feminism and cultural discourse.

However, Bataille uses the term ‘textual discourse’ to denote the role of the reader as participant. Debord’s analysis of postdeconstructive materialist theory implies that the purpose of the artist is deconstruction.

Thus, Lyotard uses the term ‘textual discourse’ to denote the bridge between sexual identity and society. The subject is interpolated into a subtextual paradigm of expression that includes truth as a reality.

But a number of conceptualisms concerning the role of the writer as observer exist. Derrida uses the term ‘textual discourse’ to denote the difference between sexuality and class.


--------------------------------------------------------------------------------

1. Abian, H. ed. (1980) Realism in the works of Cage. Panic Button Books

2. Geoffrey, C. E. (1993) Reinventing Social realism: Realism in the works of Eco. O’Reilly & Associates

3. von Ludwig, N. A. L. ed. (1982) Textual discourse and realism. Schlangekraft

4. Finnis, B. (1977) Deconstructing Debord: Textual discourse in the works of Smith. Panic Button Books


Best,

Alistair
« Last Edit: 08:58:22, 20-08-2007 by ahinton » Logged
time_is_now
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« Reply #127 on: 10:59:34, 20-08-2007 »

do let me know your thoughts on the following
I assume you're not only addressing Ian (if you are, then it's very rude to post your message on the public boards). So I'll reply with my thoughts:

(1) It sounds as if you don't know what you're talking about.
(2) Even more embarrassingly, the made-up names and false quotations give the impression that you think you're being amusing.
(3) Most of the real names you cite are of people who do/did know what they're talking about, and whose work you'd be better advised either to read, or simply to decide is not for you and choose to ignore. Carping from the sidelines would be bad enough even if you were actually watching the game.

For the record, Jacques Derrida and Jean-François Lyotard were both deeply serious thinkers. No doubt Derrida had a tendency to court attention, and was capable of intellectual obscurantism too; but these tendencies are far outweighed by the philosophical range and ethical commitment of his work and life (he is far from being the moral relativist he's often made out to be). Lyotard is someone whose views you might find unexpectedly sympathetic if you took a closer look.

Baudrillard's work I don't know so well, though people whose opinions I respect and who have read it carefully still entertain the suspicion he may be a charlatan. Lacan I don't think is a charlatan at all, though that's to some extent a matter of taste and I can see why some people would have little time for him. Eco has little to do with any of these people and to me is a minor figure, but you could hardly say he's not serious.
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increpatio
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« Reply #128 on: 12:06:56, 20-08-2007 »

do let me know your thoughts on the following, if you would be so kind:

Fee Fi Fo Fum; I smell Dada.
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Ian Pace
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« Reply #129 on: 12:35:12, 20-08-2007 »

I'd have to read them all first even to feel able to try to acquire some kind of view on which might lend themselves to such research as well as simply being legitimate areas for such research.
I was simply drawing attention to the subject matter that these musicological journals are dealing with, which should be reasonably clear from the titles of the articles contained therein. They are very specialised, certainly, but the point of scholarly journals is to provide new information and new perspectives. I haven't read all of the articles, but am pretty sure that of course some will be better than others. Certainly those by Paul Berry, Eric Drott and Martin Iddon directly link with areas of my own research, and all of these are to me extremely interesting and original; I also imagine in particular that Leon Botstein's will be as well, though I haven't read it yet. I was simply asking, in light of all the dismissals of musicological work that we have encountered on here, whether or not people think these are legitimate subjects for enquiry?

Quote
do let me know your thoughts on the following
Mostly I'd echo t-i-n's remarks. Have you actually read any work by Derrida, Lyotard, Baudrillard, Lacan, Debord, Foucault, Bataille or Eco? Whilst my views vary depending on which of the thinkers in question (never really felt I understood Lacan properly, though I have read some of his work, though I'm not particularly sympathetic to psychoanalysis which may be a factor), but without doubt to me they are all extremely important figures (including Baudrillard). And I would also add the names of Girard, Deleuze and Guattari, Kristeva (extraordinarily beautiful writing) and Bourdieu to the list. t-i-n suggests you might find Lyotard sympathetic; I would say the same of Bataille, who deals with certain irrationalist, quasi-occultist strands of thought such as were important to some of the composers you find interesting, but I would say Bataille manages to give the investigation of such things a much firmer philosophical foundation (he was also a great novelist). Let me quote you something from Debord:

Media stars are spectacular representations of living human beings, distilling the essence of the spectacle's banality into images of possible roles. Stardom is a diversification in the semblance of life - the object of an identification with mere appearance which is intended to compensate for the crumbling of directly experienced diversifications of productive activity. Celebrities figure various styles of life and various views of society which anyone is supposedly free to embrace and pursue in a global manner. Themselves incarnations of the inaccessible results of social labor, they mimic by-products of that labor, and project these above labor so that they appear as its goal. The by-products in question are power and leisure - the power to decide and the leisure to consume which are the alpha and the omega of a process that is never questioned. In the former case, government power assumes the personified form of the pseudo-star; in the seond, stars of consumption canvas for votes as pseudo-power over life lived. But, just as none of these celestial activities are truly global, neither do they offer any real choices (Guy Debord, The Society of the Spectacle, translated Donald Nicholson-Smith, pp. 38-39)

Now, whilst there are a couple of concepts there which have been developed earlier in the book, in particular that of the spectacle, I don't think the above should otherwise be particularly obscure, and I'd be surprised if there aren't quite a fair few people who certainly recognise the phenomenon he analyses in such a manner.

But I'd like to bring out various terms that you use rather sneeringly, and ask if you know what they mean?

1. Post-patriarchy.
2. Dialectics.
3. Deconstruction.
4. Materialism.
5. Realism.
6. Situationism.
7. Simulacra.
8. Appropriation.
9. Sexual identity.
10. Textual.

If you don't know these, I'm sure myself or various others on here could provide definitions. And I would also challenge you to find better terms for the concepts in question if you don't like these? Or if you don't think the concepts have any relevance or use whatsoever, perhaps you could explain why?

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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
ahinton
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« Reply #130 on: 12:51:44, 20-08-2007 »

I'd have to read them all first even to feel able to try to acquire some kind of view on which might lend themselves to such research as well as simply being legitimate areas for such research.
I was simply drawing attention to the subject matter that these musicological journals are dealing with, which should be reasonably clear from the titles of the articles contained therein. They are very specialised, certainly, but the point of scholarly journals is to provide new information and new perspectives. I haven't read all of the articles, but am pretty sure that of course some will be better than others. Certainly those by Paul Berry, Eric Drott and Martin Iddon directly link with areas of my own research, and all of these are to me extremely interesting and original; I also imagine in particular that Leon Botstein's will be as well, though I haven't read it yet. I was simply asking, in light of all the dismissals of musicological work that we have encountered on here, whether or not people think these are legitimate subjects for enquiry?
Fair enough - and fair enough question, too.

t-i-n suggests you might find Lyotard sympathetic; I would say the same of Bataille, who deals with certain irrationalist, quasi-occultist strands of thought such as were important to some of the composers you find interesting,
Which composers are they?

But I'd like to bring out various terms that you use rather sneeringly, and ask if you know what they mean?

1. Post-patriarchy.
2. Dialectics.
3. Deconstruction.
4. Materialism.
5. Realism.
6. Situationism.
7. Simulacra.
8. Appropriation.
9. Sexual identity.
10. Textual.

If you don't know these, I'm sure myself or various others on here could provide definitions. And I would also challenge you to find better terms for the concepts in question if you don't like these? Or if you don't think the concepts have any relevance or use whatsoever, perhaps you could explain why?
I rather fear that you've missed - and/or perhaps misunderstood - the point. It is not I that was using these terms, since I am not the author of the passage concerned; I merely quoted it and refrained from expressing an opinion one way or another and I certainly did not "sneer" at anything as such.

Best,

Alistair
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Ian Pace
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« Reply #131 on: 13:01:32, 20-08-2007 »

I rather fear that you've missed - and/or perhaps misunderstood - the point. It is not I that was using these terms, since I am not the author of the passage concerned; I merely quoted it and refrained from expressing an opinion one way or another and I certainly did not "sneer" at anything as such.
My point stands - do you know what these terms mean, considering you post a passage featuring them? Or do you think they are meaningless (which would have to be substantiated, if so)? And what are you trying to prove by posting such a passage, if so?

By the way, what does the term postmodernism mean to you, as you make such a thing about it?
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
increpatio
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« Reply #132 on: 13:06:00, 20-08-2007 »

I rather fear that you've missed - and/or perhaps misunderstood - the point. It is not I that was using these terms, since I am not the author of the passage concerned; I merely quoted it and refrained from expressing an opinion one way or another and I certainly did not "sneer" at anything as such.
My point stands - do you know what these terms mean, considering you post a passage featuring them? Or do you think they are meaningless (which would have to be substantiated, if so)? And what are you trying to prove by posting such a passage, if so?

By the way, what does the term postmodernism mean to you, as you make such a thing about it?

might I suggest this be moved to a different thread (as enlightening as such exchanges can undoubtedly be for those of us interested in this are, others might feel it a good reason to abandon this thread entirely), or that it quickly be reigned back to the real of on-topic-ness?

ON topic; reading gramophone is a seriously uncool experience; I haven't done it for some time, and don't particularly find the experience to be worthwhile usually, but the last time I did I was almost washed away by a mountain of leaflets and fliers for pension-plans.
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ahinton
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« Reply #133 on: 13:11:00, 20-08-2007 »

I rather fear that you've missed - and/or perhaps misunderstood - the point. It is not I that was using these terms, since I am not the author of the passage concerned; I merely quoted it and refrained from expressing an opinion one way or another and I certainly did not "sneer" at anything as such.
My point stands - do you know what these terms mean, considering you post a passage featuring them? Or do you think they are meaningless (which would have to be substantiated, if so)? And what are you trying to prove by posting such a passage, if so?

By the way, what does the term postmodernism mean to you, as you make such a thing about it?
My point also stands - which is that I merely asked you for your thoughts in preference to providing any that I might have - but not to worry; I'm not certain that I was necessarily "trying to prove" anything in particular by posting it, either.

Best,

Alistair
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ahinton
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« Reply #134 on: 17:59:11, 20-08-2007 »

do let me know your thoughts on the following
I assume you're not only addressing Ian (if you are, then it's very rude to post your message on the public boards).
I was indeed addressing Ian principally, hence the fact that I was specifically responding to his post by quoting it; that said, I did also intend for it to remain open to anyone else to comment upon here. No rudeness towards anyone was therefore either indended nor committed.

So I'll reply with my thoughts:

(1) It sounds as if you don't know what you're talking about.
(2) Even more embarrassingly, the made-up names and false quotations give the impression that you think you're being amusing.
(3) Most of the real names you cite are of people who do/did know what they're talking about, and whose work you'd be better advised either to read, or simply to decide is not for you and choose to ignore. Carping from the sidelines would be bad enough even if you were actually watching the game.
As I mentioned to Ian, I was not seeking to comment upon what I posted and I did not write it myself but merely quoted it, so no carping is involved; I don't therefore think that I'm being amusing, as it isn't my work in the first place.

For the record, Jacques Derrida and Jean-François Lyotard were both deeply serious thinkers. No doubt Derrida had a tendency to court attention, and was capable of intellectual obscurantism too; but these tendencies are far outweighed by the philosophical range and ethical commitment of his work and life (he is far from being the moral relativist he's often made out to be). Lyotard is someone whose views you might find unexpectedly sympathetic if you took a closer look.

Baudrillard's work I don't know so well, though people whose opinions I respect and who have read it carefully still entertain the suspicion he may be a charlatan. Lacan I don't think is a charlatan at all, though that's to some extent a matter of taste and I can see why some people would have little time for him. Eco has little to do with any of these people and to me is a minor figure, but you could hardly say he's not serious.
I'm not necessarily about to argue with the principle of what you write here and it is certainly true that Eco is something of an exception in the company of the rest - but then, as I said, I was not actually commenting upon the work of any of them.

Best,

Alistair
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