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Author Topic: how the other half crunches  (Read 5589 times)
Baz
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« Reply #120 on: 22:49:16, 12-09-2008 »


Contrary to another member of this thread, you are talking in simple language that I can understand. In fact it is almost persuasive!
This is almost certainly related to the fact that the wholly undialectical model of Bach thus presented, as a relatively passive product of the norms of his time, is in reality very close to your own highly conservative view. I had thought that this view of Bach had mostly died out after the 1950s, amongst those German musicologists who had moved from exhorting how Bach expressed the spirit of the German race in the 1930s and 40s, to propagating Bach's music as a representation of divine order in the 1950s. But only a highly superficial analysis could manage to override all the many ambiguities, complex emotions, visionary explorations and much more in Bach (which can be analysed in detail through his harmonic and contrapuntal writing, if one is prepared to jettison an approach that imposes overriding hierarchies upon the music from without). Why does this still exist? Just thinking about this right now has clarified something I'm going to be exploring in a paper I'm giving in Manchester this weekend. The very fear of those ambiguities, the fear of emotion when it cannot be 'contained', the need to find some semblance of order in the face of an uncertain world, aspects of the authoritatian personality that are all quintessential characteristics of the British male (and some from former British colonies), are what lead to a particular appropriation of Bach especially by various British HIPsters (the particular use of historical evidence manages to force the music into such a mould in performance). But so much is lost in this quasi-militaristic process, and it really is true to say that 'They say Bach and mean Telemann'. I hadn't realised before now the ways in which gender in particular informed this conception.

It is a shame to see Bach's music marred by such a low-down variety of politics.

What one hears in certain works in these respects also has much to do with the particular performances. There is the world of difference between the relatively uncritical insertion of clear hierarchies, performed light, clean, quickly and affably in numerous works of Bach and others by Norrington or Hogwood, and the use of those same types of hierarchies in order to demonstrate the sometimes almost unbearable tension between the material and its formal context in performances of Harnoncourt, despite all three being HIPsters. And performance decisions in these respects are equally related to wider social/political concerns, rather than the latter just concerning composers, works and listeners.

I have not the foggiest idea what any of the above actually means. I assume it is the product of some deep and meaningful insight, but none of it in any way connects with my experience of this composer's music over many years of performance and analysis.

Baz  Huh Huh
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oliver sudden
Admin/Moderator Group
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« Reply #121 on: 19:53:56, 13-09-2008 »

I have not the foggiest idea what any of the above actually means. I assume it is the product of some deep and meaningful insight, but none of it in any way connects with my experience of this composer's music over many years of performance and analysis.

Baz  Huh Huh
It's quite simple really Baz. Let me talk you through it.

This is almost certainly related to the fact that the wholly undialectical model of Bach thus presented, as a relatively passive product of the norms of his time, is in reality very close to your own highly conservative view. I had thought that this view of Bach had mostly died out after the 1950s, amongst those German musicologists who had moved from exhorting how Bach expressed the spirit of the German race in the 1930s and 40s, to propagating Bach's music as a representation of divine order in the 1950s.
Here he's calling you a Nazi.

But only a highly superficial analysis could manage to override all the many ambiguities, complex emotions, visionary explorations and much more in Bach (which can be analysed in detail through his harmonic and contrapuntal writing, if one is prepared to jettison an approach that imposes overriding hierarchies upon the music from without).
Here's he's calling you a superficial lightweight with no idea about Bach's actual music.

Why does this still exist? Just thinking about this right now has clarified something I'm going to be exploring in a paper I'm giving in Manchester this weekend. The very fear of those ambiguities, the fear of emotion when it cannot be 'contained', the need to find some semblance of order in the face of an uncertain world, aspects of the authoritatian personality that are all quintessential characteristics of the British male (and some from former British colonies), are what lead to a particular appropriation of Bach especially by various British HIPsters (the particular use of historical evidence manages to force the music into such a mould in performance).
Here he's going on his Anglophobe trip. I'm sure you're familiar with it by now. Note the cunning reference to underwear. A characteristically English vein of humour.

But so much is lost in this quasi-militaristic process,
Here he's backing up the Nazi bit again in case you missed it.

and it really is true to say that 'They say Bach and mean Telemann'. I hadn't realised before now the ways in which gender in particular informed this conception.
No, fair enough, even I didn't see the gender bit coming. Where the heck did THAT come from? Beats me. Bach was a bloke, he's a bloke and you're a bloke. No idea.

It is a shame to see Bach's music marred by such a low-down variety of politics.
I think we can all agree with this one at least.

What one hears in certain works in these respects also has much to do with the particular performances. There is the world of difference between the relatively uncritical insertion of clear hierarchies, performed light, clean, quickly and affably in numerous works of Bach and others by Norrington or Hogwood, and the use of those same types of hierarchies in order to demonstrate the sometimes almost unbearable tension between the material and its formal context in performances of Harnoncourt, despite all three being HIPsters. And performance decisions in these respects are equally related to wider social/political concerns, rather than the latter just concerning composers, works and listeners.
Here he's going in to bat for Count Johann Nicolaus Graf de la Fontaine und d'Harnoncourt-Unverzagt. I've always thought Austrian aristocrats were inherently closer to the lifeblood of this music. It's been left to Protestant university teachers and choirmasters for far too long.

Of course, it's just as uncontroversial to go in to bat for Count Johann Nicolaus Graf de la Fontaine und d'Harnoncourt-Unverzagt as it is to go in to bat for Bach. I do wish sometimes that someone might go for a bit of advocacy of less canonical musicians...
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richard barrett
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« Reply #122 on: 21:07:53, 13-09-2008 »

PS:

Of course nobody actually suggested that Bach was "a relatively passive product of the norms of his time" except that straw man over there. (Oi! join the queue! That's right, behind Norrington and Hogwood! There's another two hundred to be knocked down before we get to you!)

I am guilty of suggesting that Bach was "very much a product of his social/political circumstances", that "this is bound to be reflected not just in the musical forms and contexts he worked in but also, more subtly, in the details of those forms" and that "the construction of the 48 could be seen as a particularly intricate example of the belief in a mundane order which reflected a divine one." I mentioned these ideas by way of pointing at the social and political dimension of Bach's music, and the 48 in particular, in terms which I hoped Baz would see eye to eye with.

This is of course not the whole story, which would also have to embrace something about Bach's individual response to those circumstances, his expansion of the formal notions he inherited, the massively greater expressive and textural complexity of his music compared with his contemporaries, and indeed his resistance to the restrictions placed on him by his employers in Leipzig, in a time when composers were expected to be obedient sycophants, among many other things. I didn't mention those things because they weren't relevant to what I was trying to say at that moment.
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Baz
Guest
« Reply #123 on: 22:16:43, 13-09-2008 »

I have not the foggiest idea what any of the above actually means. I assume it is the product of some deep and meaningful insight, but none of it in any way connects with my experience of this composer's music over many years of performance and analysis.

Baz  Huh Huh
It's quite simple really Baz. Let me talk you through it.

This is almost certainly related to the fact that the wholly undialectical model of Bach thus presented, as a relatively passive product of the norms of his time, is in reality very close to your own highly conservative view. I had thought that this view of Bach had mostly died out after the 1950s, amongst those German musicologists who had moved from exhorting how Bach expressed the spirit of the German race in the 1930s and 40s, to propagating Bach's music as a representation of divine order in the 1950s.
Here he's calling you a Nazi.

But only a highly superficial analysis could manage to override all the many ambiguities, complex emotions, visionary explorations and much more in Bach (which can be analysed in detail through his harmonic and contrapuntal writing, if one is prepared to jettison an approach that imposes overriding hierarchies upon the music from without).
Here's he's calling you a superficial lightweight with no idea about Bach's actual music.

Why does this still exist? Just thinking about this right now has clarified something I'm going to be exploring in a paper I'm giving in Manchester this weekend. The very fear of those ambiguities, the fear of emotion when it cannot be 'contained', the need to find some semblance of order in the face of an uncertain world, aspects of the authoritatian personality that are all quintessential characteristics of the British male (and some from former British colonies), are what lead to a particular appropriation of Bach especially by various British HIPsters (the particular use of historical evidence manages to force the music into such a mould in performance).
Here he's going on his Anglophobe trip. I'm sure you're familiar with it by now. Note the cunning reference to underwear. A characteristically English vein of humour.

But so much is lost in this quasi-militaristic process,
Here he's backing up the Nazi bit again in case you missed it.

and it really is true to say that 'They say Bach and mean Telemann'. I hadn't realised before now the ways in which gender in particular informed this conception.
No, fair enough, even I didn't see the gender bit coming. Where the heck did THAT come from? Beats me. Bach was a bloke, he's a bloke and you're a bloke. No idea.

It is a shame to see Bach's music marred by such a low-down variety of politics.
I think we can all agree with this one at least.

What one hears in certain works in these respects also has much to do with the particular performances. There is the world of difference between the relatively uncritical insertion of clear hierarchies, performed light, clean, quickly and affably in numerous works of Bach and others by Norrington or Hogwood, and the use of those same types of hierarchies in order to demonstrate the sometimes almost unbearable tension between the material and its formal context in performances of Harnoncourt, despite all three being HIPsters. And performance decisions in these respects are equally related to wider social/political concerns, rather than the latter just concerning composers, works and listeners.
Here he's going in to bat for Count Johann Nicolaus Graf de la Fontaine und d'Harnoncourt-Unverzagt. I've always thought Austrian aristocrats were inherently closer to the lifeblood of this music. It's been left to Protestant university teachers and choirmasters for far too long.

Of course, it's just as uncontroversial to go in to bat for Count Johann Nicolaus Graf de la Fontaine und d'Harnoncourt-Unverzagt as it is to go in to bat for Bach. I do wish sometimes that someone might go for a bit of advocacy of less canonical musicians...

Thanks Ollie - that makes it more clear to me.



Baz Sad
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Ian Pace
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« Reply #124 on: 22:31:57, 13-09-2008 »

In terms of certain views of Bach bearing a similarity to those propagated by arch-conservative musicologists in Germany, many of who found it very easy to adapt their ideas so as to be able to throw their lot in with the Third Reich, that indeed is what I'm saying. In Germany, for all the problems there, these views would not be treated uncritically. In the English-speaking countries (where, amazingly, whether antipathy to the use of the word 'nigger' can still be portrayed merely as a matter of 'political correctness'), the situation is very different. 

(the friend sitting next to me at the bar at the conference has just said to someone else, coincidentally, that certain views on music is like 'using the n word)
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Baz
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« Reply #125 on: 22:38:39, 13-09-2008 »

In terms of certain views of Bach bearing a similarity to those propagated by arch-conservative musicologists in Germany, many of who found it very easy to adapt their ideas so as to be able to throw their lot in with the Third Reich, that indeed is what I'm saying.

Mr Pace,

Why don't you just PISS OFF!

Baz
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oliver sudden
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« Reply #126 on: 22:40:39, 13-09-2008 »

Quote
This is almost certainly related to the fact that the wholly undialectical model of Bach thus presented, as a relatively passive product of the norms of his time, is in reality very close to your own highly conservative view. I had thought that this view of Bach had mostly died out after the 1950s, amongst those German musicologists who had moved from exhorting how Bach expressed the spirit of the German race in the 1930s and 40s, to propagating Bach's music as a representation of divine order in the 1950s.
Here he's calling you a Nazi.

In terms of certain views of Bach bearing a similarity to those propagated by arch-conservative musicologists in Germany, many of who found it very easy to adapt their ideas so as to be able to throw their lot in with the Third Reich, that indeed is what I'm saying.

Ian - I would suggest you should think very carefully indeed about what you're saying here.

Baz - I understand your reaction but if you could keep it as cool as humanly possible that might be good.
« Last Edit: 22:42:48, 13-09-2008 by oliver sudden » Logged
Andy D
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Posts: 3061



« Reply #127 on: 22:48:04, 13-09-2008 »

Mr Pace,

Why don't you just PISS OFF!

Baz

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Baz
Guest
« Reply #128 on: 22:49:00, 13-09-2008 »

Quote
This is almost certainly related to the fact that the wholly undialectical model of Bach thus presented, as a relatively passive product of the norms of his time, is in reality very close to your own highly conservative view. I had thought that this view of Bach had mostly died out after the 1950s, amongst those German musicologists who had moved from exhorting how Bach expressed the spirit of the German race in the 1930s and 40s, to propagating Bach's music as a representation of divine order in the 1950s.
Here he's calling you a Nazi.

In terms of certain views of Bach bearing a similarity to those propagated by arch-conservative musicologists in Germany, many of who found it very easy to adapt their ideas so as to be able to throw their lot in with the Third Reich, that indeed is what I'm saying.

Ian - I would suggest you should think very carefully indeed about what you're saying here.

Baz - I understand your reaction but if you could keep it as cool as humanly possible that might be good.

Cool? I wouldn't have it any other way. I shall look forward to Mr Pace's apology.

Baz
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Ian Pace
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Posts: 4190



« Reply #129 on: 22:51:29, 13-09-2008 »

Certain ideas have been widely discredited by many who have considered their implications, whatever o-s or Baz think, who would prefer to continue as if that era never happened (and remains an alive concern).
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
oliver sudden
Admin/Moderator Group
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Posts: 6411



« Reply #130 on: 22:52:55, 13-09-2008 »

Certain ideas have been widely discredited by many who have considered their implications, whatever o-s or Baz think, who would prefer to continue as if that era never happened (and remains an alive concern).

Ian -

Your assertion is a nonsense but I'm afraid that's not the point.

If I'm reading your posts correctly, you've called Baz a Nazi and are standing by it.

Please confirm or deny this.
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Baz
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« Reply #131 on: 22:54:37, 13-09-2008 »

Certain ideas have been widely discredited by many who have considered their implications, whatever o-s or Baz think, who would prefer to continue as if that era never happened (and remains an alive concern).

With the greatest respect Ian, I do not consider this an adequate response to my requirement that you give me an APOLOGY. Please do so forthwith, or I shall have to invoke assistance from the Moderators.

Baz
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Andy D
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Posts: 3061



« Reply #132 on: 22:58:15, 13-09-2008 »

Ollie and Baz,

It really would be better if you just ignored him. He feeds on the sort of responses you're giving him.
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Baz
Guest
« Reply #133 on: 23:04:15, 13-09-2008 »

Ollie and Baz,

It really would be better if you just ignored him. He feeds on the sort of responses you're giving him.

I do not agree - I require nothing less than an apology.

Baz
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Andy D
*****
Posts: 3061



« Reply #134 on: 23:22:27, 13-09-2008 »

Ollie and Baz,

It really would be better if you just ignored him. He feeds on the sort of responses you're giving him.

I do not agree - I require nothing less than an apology.

Baz

I understand that you're probably seeing red at the moment Baz, but that's just what he wants to happen. Go and have a drink and calm down. Why do you care what he thinks?
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