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Author Topic: how the other half crunches  (Read 5589 times)
George Garnett
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« Reply #45 on: 17:09:02, 11-09-2008 »

This subject is, of course, enormous and I wouldn't like to get into a convoluted argument.

But can anyone direct me towards some reading matter that does address seriously what 'abolishing property' would mean? This isn't a rhetorical point but I genuinely can't attach any meaning to the idea of a society without some concept and institutions of 'property': 'my stuff', your stuff', 'swapping stuff', 'allocating stuff' and so on.

Most of the arguments seem to start off understandably, and urgently, enough with the brute and brutal facts of inequalities in property ownership and the need for redressing this. So we seem to be heading towards the ideal of equality in property ownership (or perhaps 'equality according to need' which is far from being the same thing). All well and good. But it is the further step, which is presented as logical but never fully explained in anything I have ever read (including Marx and Engels), to suddenly shying away from equality and towards the abolition of property that I cannot follow.

I understand equality and inequality all right. I understand the distinctions between private property, collective property, public property and State property. But what I genuinely can't get a handle on is what is being proposed in 'no property' (and, vitally important IMHO, what equality would consist in without any concept of property at all). Marx notoriously (doesn't he?) stops short of giving an account of this just when you've got to the point where you expect him to. It's left hanging and unexplained for, ahem, the next inevitable stage of the progressive unfolding of history to take care of ...

I'm not asking for an account on a Message Board, not even the awesome R3OK Message Board which has cracked tougher nuts than this in its time Cool, but can someone point me to somewhere where this has been written about and tackled seriously?

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For those of us who believe a socialist society would have to be democratically established and administered ...

Count me a member of that club too, HtoHe, although I think it makes us, in Engels' non-PC phrase, 'cretinous Parliamentarians'. I know it's prissy of me but I have a thing about using 'cretin' as a term of abuse.   
« Last Edit: 17:19:01, 11-09-2008 by George Garnett » Logged
Ian Pace
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« Reply #46 on: 17:14:06, 11-09-2008 »

And, in the end, I don't believe that ideals have much to do with it either. One way and another, the way the world is currently going is not sustainable, and sooner or later I think the human race is going to have to make a choice between, as Rosa Luxemburg put it, socialism and barbarism. It would be better, if and when that time comes, for there to be some socialists around. That in itself is for me sufficient reason (though not the only one) for keeping those ideas alive.
Whilst basically in agreement, I can see why the fact that practically all previous social changes calling themselves 'socialism' (with the exception of those in the West which are really social democracy) have themselves resulted in barbarism might be a reason why many (including many of the 'workers') are less than convinced that somehow next time it's all going to be different. Predicting the future isn't generally a particularly fruitful task, but some at least overall idea of what a future 'socialism' will actually entail (other than being conceived mostly in negative terms, as is true in some of Marx's writings, with all-purpose little-explained phrases like 'abolishing property' and 'abolishing the family', as George says), and some sense that the very major problems it itself might bring have been addressed by socialists, might give grounds for greater faith in its possibility and viability.

My line is more like 'I don't believe what we have at the moment is the best the world could ever be'. I do believe there is some possibility of a future world less predicated upon ownership and property, but greatly doubt that will happen in my lifetime.
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'These acts of keeping politics out of music, however, do not prevent musicology from being a political act . . .they assure that every apolitical act assumes a greater political immediacy' - Philip Bohlman, 'Musicology as a Political Act'
Milly Jones
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« Reply #47 on: 17:21:53, 11-09-2008 »

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What's the difference between financial acuity and selfishness?

What does cleverness have to do with it?

I don't believe those are serious questions!

But ok, if you need it spelling out, the difference between financial acuity and selfishness is that for success in financial matters you would presumably need some mathematical or business skill.  Selfishness means that what you have you would like to keep entirely for yourself.  I have never said that I would want to do that.  I do object to paying it in taxes though!  I don't want my hard-earned money going towards wars for example.  I'd rather give it away myself to the neediest among us.  Unfortunately I do not have that option.  We have no say at all as to what taxes are used for, which I think is disgraceful.

If you think it is selfish to want to acquire assets in order to keep the family, friends and the rest of society going then I think that is a very weird concept. Presumably you think that acquiring assets is selfish because it may be at the cost of others?  Well I don't necessarily agree.  There are many grey areas. 

As for what has cleverness to do with it.....see the bit about mathematical skills or business acumen.

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richard barrett
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« Reply #48 on: 17:22:40, 11-09-2008 »

I don't want wealthier people and their families to suffer (I was in a bad mood  Angry when I made the 'pips squeak' comment  Roll Eyes ) and I don't want them to have all their stuff taken off them either.

None of us wants anyone to suffer, I'm sure. But the same system that makes those wealthy people wealthy is the one that keeps poor people poor. Taking "their" stuff away from them isn't the point. Changing that iniquitous system ought to be the point, I mean the desire for change and equality should be principally motivated by sympathy for the oppressed rather than hatred for the oppressor.

As for who gets the Strad and other questions about what would happen "under socialism", isn't that a bit like asking a cavedweller what living in a city would be like? I don't think Marx can be blamed for not taking that step - it would have been foolish of him to do so, wouldn't it? It shouldn't be a matter of establishing a blueprint for an ideal society and then trying to construct it - neither Plato or any of the utopian thinkers who followed him (apart from Hitler) had any idea of the process by which that society would be forged. With Marx you get the process but not the utopia. I think that's a more appropriate way to think.

A small example of how abolishing property could mean holding everything in common and substituting use for ownership: public libraries.
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richard barrett
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« Reply #49 on: 17:29:01, 11-09-2008 »

Milly, I fear we are at such cross purposes it's impossible to go any further with this! What you call "business acumen" I would call intelligence directed to the end of accruing money for oneself (OK, and one's family, though I don't see at all how "the rest of society" is supposed to benefit) when that intelligence could be far better used doing something less destructive - in business there are always losers as well as winners, that's the way it's set up and I don't think appealing to "grey areas" gets away from that.

I don't assume that people ought to be rewarded for being clever as you seem to. Actually I see no fundamental reason why they should be.
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Milly Jones
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« Reply #50 on: 17:44:04, 11-09-2008 »

Milly, I fear we are at such cross purposes it's impossible to go any further with this! What you call "business acumen" I would call intelligence directed to the end of accruing money for oneself (OK, and one's family, though I don't see at all how "the rest of society" is supposed to benefit) when that intelligence could be far better used doing something less destructive - in business there are always losers as well as winners, that's the way it's set up and I don't think appealing to "grey areas" gets away from that.

I don't assume that people ought to be rewarded for being clever as you seem to. Actually I see no fundamental reason why they should be.

"The rest of society" benefits from a personal level by those who have more helping those around them who have less.  That's what I try and do.   I don't send money to Africa any more.  I prefer to help out nearer to home. 

Of course there are winners and losers in business.  Are you saying there should be no business at all?  Should we go back to bartering some chickens and ducks for the veg and clothing?  Even then, there would be winners and losers.

People are not "rewarded" for being clever.  I don't see it as a reward.  I see it as a return for their particular type of input.  As I said before, there are many people on this planet who do not get a just return for their input, whatever that might be, but that doesn't make the system in itself wrong.  As I said before if you gave everyone in the world exactly the same amount of everything - I firmly believe that within a year there would be rich and poor again.  Sorry but I believe that it is human nature.

But I agree, we are at cross-purposes and we're never going to agree on the fine-tuning.  I'll just finish by saying that I would like to see everyone with as much as the richest among us - not bring the rich down so they all match the poorest among us.

Anyway, let's just agree to differ in the doing - because I'm totally with you in the thinking.  Kiss
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increpatio
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« Reply #51 on: 17:46:02, 11-09-2008 »

I have to say I'm in agreement with Milly here to some extent (excepting the "it's in our nature" remark). 

The difference between mere financial acuity on one hand, and selfishness on the other, is quite hefty.  You take some financially unskilled ****-wit who you think to be a selfish ******* and put him in control of a business or hedge-fund.  See how he does.

Milly, I fear we are at such cross purposes it's impossible to go any further with this! What you call "business acumen" I would call intelligence directed to the end of accruing money for oneself (OK, and one's family, though I don't see at all how "the rest of society" is supposed to benefit)
I personally have less issues with people spending money on themselves than I do with the thought of the fantastically wealthy distributing cash willy-nilly amongst their family.  That idea seems much less fair to me than the ideal of people going out to do some work and make some money in the process.

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in business there are always losers as well as winners,
The same could be said of pretty much any walk of life.  Does this mean that all such endeavours are pointless or, indeed, dangerous to society a whole?
« Last Edit: 17:48:57, 11-09-2008 by increpatio » Logged

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richard barrett
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« Reply #52 on: 17:49:29, 11-09-2008 »

"The rest of society" benefits from a personal level by those who have more helping those around them who have less.  That's what I try and do. 

And we all know that you do. But you must know you're hardly typical in this regard, and from what I can see, the richer people are the less likely they are to have that attitude.

Anyway, I've said what I think, and I'll leave it at that for now.  Cool
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Ian Pace
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« Reply #53 on: 17:58:10, 11-09-2008 »

We have no say at all as to what taxes are used for, which I think is disgraceful.

Well, you get to vote for which government collects and spends taxes, and their policies in this respect are usually a major election issue. And the same principle applies for local government. How would you organise things differently?
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trained-pianist
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« Reply #54 on: 18:04:32, 11-09-2008 »

Some rich people distribute their money for good causes. They are minority of course.
I heard that Bill Gate is leaving his money to charity.
I think someone else wanted to do it too.
Is it so?
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HtoHe
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« Reply #55 on: 18:06:17, 11-09-2008 »

Quote
For those of us who believe a socialist society would have to be democratically established and administered ...

Count me a member of that club too, HtoHe, although I think it makes us, in Engels' non-PC phrase, 'cretinous Parliamentarians'. I know it's prissy of me but I have a thing about using 'cretin' as a term of abuse.   


I'm not necessarily a 'parliamentarian' but, being influenced by the ideas of the SPGB, I am convinced of the need to 'make socialists' before a revolution can be considered viable.  It's clear that this means not just the creation of a dedicated vanguard party but the persuasion of an overwhelming majority - the SPGB is famous, among other things, for telling voters not to vote for their candidates unless they not only agree with their policies but understand them.  They're also known for having pointed out as early as 1918 that the material conditions required for a socialist revolution did not exist in Russia and were, afaik, the first to insist that what was happening in the Soviet Union was the development of 'state capitalism', not socialism or communism.  I suspect you already know about them, George, but in the unlikely event that you don't, they do have a web presence where you might find some food for thought, if not direct answers to your questions (just google spgb).  The big problem for those of us who insist on the democratic approach is that the vast majority of people show few signs of wanting a revolution.  Overcome that problem and the details of how you organise production directly for use without the neurotic need to amass property are at least halfway solved.
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Milly Jones
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« Reply #56 on: 18:09:33, 11-09-2008 »

We have no say at all as to what taxes are used for, which I think is disgraceful.

Well, you get to vote for which government collects and spends taxes, and their policies in this respect are usually a major election issue. And the same principle applies for local government. How would you organise things differently?

I never agree with any governments' proposals on how to spend taxes.  I think we should have more of a personal say in how the money is spent.  I'd personally opt out of defence and pay the money either towards the homeless or to health care.  There would always be plenty of others who would do the opposite.

I would feel very much happier at paying taxes - in fact I'd be prepared to pay more if I thought it was really benefiting the neediest in the community.  Unfortunately that isn't how it works.

t-p.  There are many very wealthy people who are altruistic.  Bill Gates for one, I think Richard Branson is another. Maybe people like Paul McCartney or exceedingly wealthy footballers for example, give quietly without making a big song and dance about it.  Hiding their lights under a bushel so to speak......you know, not letting the left hand know what the right hand is doing.... Grin
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trained-pianist
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« Reply #57 on: 18:15:39, 11-09-2008 »

Revolution is the last resort for people. Usually things have to be very bad for people to make a revolution.
Or people's anger is highjacked by some special interest group.

There is a Russian saying: Be afraid of people who know (how things have to be done). Russians have a long history of revolutions.
On the whole they are very docile people.

Yes, Russia had state capitalism instead of socialism. But if one country takes the power excesses will happen.

Democrasy  has many minuses. The good thing is that people can vote politicians from government.


It will make me feel better too if money are spend wisely. The amount of waste in government is awfully big.

I don't know if there is a solution for this problem.

Even helping poor brings another problem: they make it their way of life and don't want to improve themselves and work.
This is very sensitive subject.
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richard barrett
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« Reply #58 on: 18:25:49, 11-09-2008 »

Even helping poor brings another problem: they make it their way of life and don't want to improve themselves and work.
This is very sensitive subject.

Actually it is rubbish.
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trained-pianist
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« Reply #59 on: 18:29:13, 11-09-2008 »

May be it is rubbish, Mr Dr Richard Barrett.
I am not an expert on the subject.
I just don't know why the system is set up in such a way that it is better for people to stay on social assistance than work. Why they get less money if they are working than if they are on social assistance.
I just don't understand that is all. Here I am usually not allow to speak on economic matters (as well as on political).
My thinking is not very logical.

I do like the government to subsidize Arts (music), hospitals, unemployed etc. I don't like this individualistic way of capitalism like it was in the States. I like ideas of socialism. But the experiment was so bad.
« Last Edit: 18:35:12, 11-09-2008 by trained-pianist » Logged
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